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            <title><![CDATA[Standing Strong Under Pressure]]></title>
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            <title><![CDATA[How to be a Non-Anxious Presence]]></title>
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            <title><![CDATA[Thriving in Suffering]]></title>
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            <title><![CDATA[Matthew 28:18-20]]></title>
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            <title><![CDATA[Peaks & Valleys: Psalm 84]]></title>
            <link>https://www.thisiscp.church/episode/summer-in-the-psalms-psalm-84</link>
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            <pubDate>Sun, 23 Jul 2023 10:07:15 GMT</pubDate>
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        <item>
            <title><![CDATA[Peaks & Valleys: Psalm 23]]></title>
            <link>https://www.thisiscp.church/episode/summer-in-the-psalms-psalm-23</link>
            <guid isPermaLink="false">37804f1e-8669-4d4c-8437-d0c5f7b36cd2</guid>
            <pubDate>Sun, 16 Jul 2023 12:00:08 GMT</pubDate>
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        <item>
            <title><![CDATA[Peaks & Valleys: Psalm 46]]></title>
            <link>https://www.thisiscp.church/episode/summer-in-the-psalms-psalm-46</link>
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            <pubDate>Sun, 09 Jul 2023 11:50:43 GMT</pubDate>
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        <item>
            <title><![CDATA[Rise Week 10]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-10</link>
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            <pubDate>Sun, 02 Jul 2023 11:51:55 GMT</pubDate>
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            <title><![CDATA[Rise Week 9]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-9</link>
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            <pubDate>Sun, 25 Jun 2023 11:56:26 GMT</pubDate>
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        <item>
            <title><![CDATA[Rest for the Busy Heart]]></title>
            <link>https://www.thisiscp.church/episode/martha-and-mary-with-guest-preacher-andrew-nelson</link>
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            <pubDate>Sun, 25 Jun 2023 10:13:46 GMT</pubDate>
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            <title><![CDATA[Rise Week 8]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-8</link>
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            <pubDate>Sun, 11 Jun 2023 09:01:59 GMT</pubDate>
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            <title><![CDATA[Rise Week 7]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-7</link>
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            <pubDate>Sun, 04 Jun 2023 12:21:40 GMT</pubDate>
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            <title><![CDATA[Toppling Our Idols]]></title>
            <link>https://www.thisiscp.church/episode/toppling-our-idols</link>
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            <pubDate>Sun, 28 May 2023 12:00:27 GMT</pubDate>
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            <title><![CDATA[Sex as a Signpost]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-6</link>
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            <pubDate>Sun, 21 May 2023 12:00:42 GMT</pubDate>
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            <title><![CDATA[God's Picture of Love]]></title>
            <link>https://www.thisiscp.church/episode/gods-picture-of-love</link>
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            <pubDate>Sun, 14 May 2023 12:13:34 GMT</pubDate>
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            <title><![CDATA[The Gift of God's Word]]></title>
            <link>https://www.thisiscp.church/episode/the-gift-of-gods-word</link>
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            <pubDate>Sun, 07 May 2023 11:56:39 GMT</pubDate>
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            <title><![CDATA[Faithful and Fruitful Ministry]]></title>
            <link>https://www.thisiscp.church/episode/rise-week-3</link>
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            <pubDate>Sun, 30 Apr 2023 12:00:51 GMT</pubDate>
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        <item>
            <title><![CDATA[Traits of a Healthy Church]]></title>
            <description><![CDATA[<div data-html="true">Community Group Questions
<div>
<ol>
 	<li><span>Read 1 Thessalonians 1:2-10 — What is one thing that stand out to you from the passage or from the sermon this past Sunday?</span></li>
 	<li><span>How would you answer this question…<strong><em>What does a healthy church look like?</em></strong></span></li>
 	<li><span>What traits of a healthy church do you see in this passage? Which is most challenging to you?</span></li>
 	<li><span>Why is “turning from idols” such a key trait of a healthy church? </span></li>
 	<li><span>Reread v. 4-5 — How do the truths contained in these verses help fuel a healthy church? </span></li>
 	<li><span>Read this quote from John Stott and pray that by God’s grace we might become a church community of “holy gossip”…<em>There is an important lesson to learn here…We should harness to the service of the gospel every modern medium of communication which is available to us. Nevertheless there is another way…it is very simple. And it is not expensive; it costs precisely nothing. We might call it ‘holy gossip’. It is the excited transmission from mouth to mouth of the impact which the good news is making on people. ‘Have you heard what has happened to so and so? Did you know that such and such a person has come to believe in God and has been completely transformed? Something extraordinary is going on in Thessalonica: a new society is coming into being, with new values and standards, characterized by faith, love and hope.</em></span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/rise-gospel-traits</link>
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            <pubDate>Sun, 23 Apr 2023 12:30:51 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Questions
&lt;div&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;Read 1 Thessalonians 1:2-10 — What is one thing that stand out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;How would you answer this question…&lt;strong&gt;&lt;em&gt;What does a healthy church look like?&lt;/em&gt;&lt;/strong&gt;&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;What traits of a healthy church do you see in this passage? Which is most challenging to you?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Why is “turning from idols” such a key trait of a healthy church? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Reread v. 4-5 — How do the truths contained in these verses help fuel a healthy church? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Read this quote from John Stott and pray that by God’s grace we might become a church community of “holy gossip”…&lt;em&gt;There is an important lesson to learn here…We should harness to the service of the gospel every modern medium of communication which is available to us. Nevertheless there is another way…it is very simple. And it is not expensive; it costs precisely nothing. We might call it ‘holy gossip’. It is the excited transmission from mouth to mouth of the impact which the good news is making on people. ‘Have you heard what has happened to so and so? Did you know that such and such a person has come to believe in God and has been completely transformed? Something extraordinary is going on in Thessalonica: a new society is coming into being, with new values and standards, characterized by faith, love and hope.&lt;/em&gt;&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[You Are Here]]></title>
            <description><![CDATA[<div data-html="true">Week 1 of our series, RISE: A Journey Through 1 Thessalonians
<br />
Community Group Questions:
<div>
<ol>
 	<li><span>Read 1 Thessalonians 1:1 and Acts 17:1-10 — What is one thing that stand out to you from the passage or from the sermon this past Sunday?</span></li>
 	<li><span>In the sermon, the theological concept of “the already and the not yet” was presented. What is this idea and why might it be helpful in this cultural moment we are living in?</span></li>
 	<li><span>Paul is the author of this letter to the church in Thessalonica. Take a moment to read about Paul’s resurrection story in Acts 22:4-10. What stands out to you? What is encouraging and challenging to you?</span></li>
 	<li><span>In Acts 17:1-4 what can we learn from Paul’s evangelistic approach?</span></li>
 	<li><span>Read again Acts 17:5-10 — How would you have felt if you were a new convert in the Thessalonian church? </span></li>
 	<li><span>Now read 1 Thessalonians 1:1 again — How do the opening words of Paul provide encouragement to this situation and to you today?</span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/rise-week-one</link>
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            <pubDate>Sun, 16 Apr 2023 12:00:56 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Week 1 of our series, RISE: A Journey Through 1 Thessalonians
&lt;br /&gt;
Community Group Questions:
&lt;div&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;Read 1 Thessalonians 1:1 and Acts 17:1-10 — What is one thing that stand out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;In the sermon, the theological concept of “the already and the not yet” was presented. What is this idea and why might it be helpful in this cultural moment we are living in?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Paul is the author of this letter to the church in Thessalonica. Take a moment to read about Paul’s resurrection story in Acts 22:4-10. What stands out to you? What is encouraging and challenging to you?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;In Acts 17:1-4 what can we learn from Paul’s evangelistic approach?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Read again Acts 17:5-10 — How would you have felt if you were a new convert in the Thessalonian church? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Now read 1 Thessalonians 1:1 again — How do the opening words of Paul provide encouragement to this situation and to you today?&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Easter: Burning Hearts]]></title>
            <description><![CDATA[<div data-html="true"><strong>Community Group Questions</strong>
<div>
<ol>
 	<li><span>Read Luke 24:13-35 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?</span></li>
 	<li><span>How would you have been feeling if you were on the travelers that day walking the road to Emmaus? </span></li>
 	<li><span>What do you think it means to live with resurrection perspective?</span></li>
 	<li><span>In verse 21 we hear of their hopes — what are they missing? What temporal hopes do you find yourself pursuing or daydreaming about? </span></li>
 	<li><span>Spend a moment interacting with this quote from Gerald May. What resonates with you? </span><em><span>Finally, I realized that for both myself and other people, addictions are not limited to substances.<span>  </span>I was also addicted to work, performance, responsibility, intimacy, being liked, helping others, and an almost endless list of other behaviors. I also learned that all people are addicts, and that addictions to alcohol and other drugs are simply more obvious and tragic addictions than others have.<span>  </span>To be alive is to be addicted, and to be alive and addicted is to stand in need of grace. Because of our addictions, we will always be storing up treasures somewhere other than heaven, and these treasures will kidnap our hearts and souls and strength…My self-esteem crumbles as I sense how truly out of control I am. I am in the clutches of the enemy, and the enemy is clearly myself.</span></em></li>
 	<li><span>Look back at verses 25-31 — What does Jesus do to correct their thinking? What does Luke mean when he says Jesus “interpreted to them in all the Scriptures the things concerning himself.”? What do you think it means that their “hearts burned”?</span></li>
 	<li><span>Look at verses 32-35 and spend some time praying that our hearts would would burn within us and that we would share our resurrection stories. </span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/easter</link>
            <guid isPermaLink="false">759ef823-c85f-49e2-bc1b-9b795c46ee0f</guid>
            <pubDate>Sun, 09 Apr 2023 12:41:53 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18473/listens.mp3" length="37462694" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Community Group Questions&lt;/strong&gt;
&lt;div&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;Read Luke 24:13-35 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;How would you have been feeling if you were on the travelers that day walking the road to Emmaus? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;What do you think it means to live with resurrection perspective?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;In verse 21 we hear of their hopes — what are they missing? What temporal hopes do you find yourself pursuing or daydreaming about? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Spend a moment interacting with this quote from Gerald May. What resonates with you? &lt;/span&gt;&lt;em&gt;&lt;span&gt;Finally, I realized that for both myself and other people, addictions are not limited to substances.&lt;span&gt;  &lt;/span&gt;I was also addicted to work, performance, responsibility, intimacy, being liked, helping others, and an almost endless list of other behaviors. I also learned that all people are addicts, and that addictions to alcohol and other drugs are simply more obvious and tragic addictions than others have.&lt;span&gt;  &lt;/span&gt;To be alive is to be addicted, and to be alive and addicted is to stand in need of grace. Because of our addictions, we will always be storing up treasures somewhere other than heaven, and these treasures will kidnap our hearts and souls and strength…My self-esteem crumbles as I sense how truly out of control I am. I am in the clutches of the enemy, and the enemy is clearly myself.&lt;/span&gt;&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Look back at verses 25-31 — What does Jesus do to correct their thinking? What does Luke mean when he says Jesus “interpreted to them in all the Scriptures the things concerning himself.”? What do you think it means that their “hearts burned”?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Look at verses 32-35 and spend some time praying that our hearts would would burn within us and that we would share our resurrection stories. &lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Good Friday]]></title>
            <link>https://www.thisiscp.church/episode/good-friday</link>
            <guid isPermaLink="false">aba1f8e8-d3ad-4ba8-b307-3aaa46e65249</guid>
            <pubDate>Fri, 07 Apr 2023 07:43:18 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[The Donkey, the Tears, and the Whip]]></title>
            <link>https://www.thisiscp.church/episode/the-donkey-the-tears-and-the-whip</link>
            <guid isPermaLink="false">9de1b4a0-fa0b-454c-bdaa-59702b708fb1</guid>
            <pubDate>Sun, 02 Apr 2023 12:15:38 GMT</pubDate>
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        <item>
            <title><![CDATA[The Parable of the Rich Man & Lazarus]]></title>
            <description><![CDATA[<div data-html="true">Community Group Discussion Questions:
<div>
<br />
<span>Growing up, and maybe even to this day, what comes to mind when you consider the doctrine of hell? What images, what questions, etc.?</span>
<br />
<span>Read Luke 16:19-31 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?</span>
<br />
<span>What is the significance of Jesus giving the poor man a proper name (Lazarus) and leaving the rich man unnamed?</span>
<br />
<span>What things do you pursue in hopes of getting a “name”? </span>
<br />
<span>In the sermon notes, the points below are included regarding the doctrine of hell. Which point(s) do you find helpful? What is hard for you to accept? Be sure to look at some of the quotes posted in the notes to help explain each point.</span>
<ul>
 	<li><span>Hell is filled with religious people</span></li>
 	<li><span>Hell is no laughing matter</span></li>
 	<li><span>Hell starts here and continues forever</span></li>
 	<li><span>Hell is freely chosen</span></li>
 	<li><span>Hell is disintegration</span></li>
</ul>
<span>How does Jesus’ sacrifice on the cross and the reality of hell form our understanding of the love of God? In other words, how does the doctrine of hell give us greater insight into how deeply loved we are?</span>
<br />
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-parable-of-the-rich-man-lazarus</link>
            <guid isPermaLink="false">07bbaf8a-f738-4e84-8c0a-cd21f76712ab</guid>
            <pubDate>Sun, 26 Mar 2023 12:13:08 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18476/listens.mp3" length="37597043" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Discussion Questions:
&lt;div&gt;
&lt;br /&gt;
&lt;span&gt;Growing up, and maybe even to this day, what comes to mind when you consider the doctrine of hell? What images, what questions, etc.?&lt;/span&gt;
&lt;br /&gt;
&lt;span&gt;Read Luke 16:19-31 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;
&lt;br /&gt;
&lt;span&gt;What is the significance of Jesus giving the poor man a proper name (Lazarus) and leaving the rich man unnamed?&lt;/span&gt;
&lt;br /&gt;
&lt;span&gt;What things do you pursue in hopes of getting a “name”? &lt;/span&gt;
&lt;br /&gt;
&lt;span&gt;In the sermon notes, the points below are included regarding the doctrine of hell. Which point(s) do you find helpful? What is hard for you to accept? Be sure to look at some of the quotes posted in the notes to help explain each point.&lt;/span&gt;
&lt;ul&gt;
 	&lt;li&gt;&lt;span&gt;Hell is filled with religious people&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Hell is no laughing matter&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Hell starts here and continues forever&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Hell is freely chosen&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Hell is disintegration&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;span&gt;How does Jesus’ sacrifice on the cross and the reality of hell form our understanding of the love of God? In other words, how does the doctrine of hell give us greater insight into how deeply loved we are?&lt;/span&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[The Parable of the Lost Sheep]]></title>
            <description><![CDATA[<div data-html="true">Community Group Questions:
<ol>
 	<li>Describe a time where you lost something and the feelings you experienced? What did you feel if it was found? What did you feel if it was never recovered?</li>
 	<li>Read Luke 15:1-7 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?</li>
 	<li>What can we discern about the ministry of Jesus from v. 1-2?</li>
 	<li>Do you see yourself as a sheep? What makes it a struggle to view yourself this way? What can we learn about ourselves through the sheep imagery?</li>
 	<li>What encouragement do you find in the pursuit of the shepherd?</li>
 	<li>On Sunday it was said, “The shepherd is far more interested in saving us than we are of being saved.” Do you agree with that statement? Why?</li>
 	<li>Read Ezekiel 34:11-16 — How is Jesus the fulfillment of these promises?</li>
 	<li>As a disciple of Jesus, who is He sending you to pursue? Take time to pray for that person.</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-parable-of-the-lost-sheep</link>
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            <pubDate>Sun, 19 Mar 2023 12:13:22 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18477/listens.mp3" length="28900317" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Questions:
&lt;ol&gt;
 	&lt;li&gt;Describe a time where you lost something and the feelings you experienced? What did you feel if it was found? What did you feel if it was never recovered?&lt;/li&gt;
 	&lt;li&gt;Read Luke 15:1-7 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/li&gt;
 	&lt;li&gt;What can we discern about the ministry of Jesus from v. 1-2?&lt;/li&gt;
 	&lt;li&gt;Do you see yourself as a sheep? What makes it a struggle to view yourself this way? What can we learn about ourselves through the sheep imagery?&lt;/li&gt;
 	&lt;li&gt;What encouragement do you find in the pursuit of the shepherd?&lt;/li&gt;
 	&lt;li&gt;On Sunday it was said, “The shepherd is far more interested in saving us than we are of being saved.” Do you agree with that statement? Why?&lt;/li&gt;
 	&lt;li&gt;Read Ezekiel 34:11-16 — How is Jesus the fulfillment of these promises?&lt;/li&gt;
 	&lt;li&gt;As a disciple of Jesus, who is He sending you to pursue? Take time to pray for that person.&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Parables of the Tower and the Warring King]]></title>
            <link>https://www.thisiscp.church/episode/the-parables-of-the-tower-and-the-warring-king</link>
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            <pubDate>Sun, 12 Mar 2023 12:13:00 GMT</pubDate>
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        <item>
            <title><![CDATA[The Parable of the Great Banquet]]></title>
            <description><![CDATA[<div data-html="true"><div>
<p><strong><span>Community Group Discussion Questions</span></strong></p>
<br />
<ol>
 	<li><span>What is the best party you’ve ever been to?</span></li>
 	<li><span>Read Luke 14:15-24 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?</span></li>
 	<li><span>If this parable is asking us to consider if we’ll be a </span><span>the party</span><span> at the end of the age, how much presumptuousness are people living with? Is this just an issue for those outside of the church?</span></li>
 	<li><span>Look at the excuses people make…where do you see yourself in these excuses? </span></li>
 	<li><span>What do verses 21-23 show us about participation in the kingdom party? What do you think Jesus is trying to teach us? What do we find difficult about these verses?</span></li>
 	<li><span>What might it take for all of us to move from party guests to party hosts?</span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-great-banquet</link>
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            <pubDate>Sun, 05 Mar 2023 08:14:18 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;Community Group Discussion Questions&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What is the best party you’ve ever been to?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Read Luke 14:15-24 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;If this parable is asking us to consider if we’ll be a &lt;/span&gt;&lt;span&gt;the party&lt;/span&gt;&lt;span&gt; at the end of the age, how much presumptuousness are people living with? Is this just an issue for those outside of the church?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Look at the excuses people make…where do you see yourself in these excuses? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;What do verses 21-23 show us about participation in the kingdom party? What do you think Jesus is trying to teach us? What do we find difficult about these verses?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;What might it take for all of us to move from party guests to party hosts?&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Friend at Midnight]]></title>
            <description><![CDATA[<div data-html="true"><div>
<br />
<strong>Community Group Questions</strong>
<ol>
 	<li><span>What feelings/emotions come to mind when you think about prayer? </span></li>
 	<li><span>Read Luke 11:5-13 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?</span></li>
 	<li><span>Why do you think we often feel guilty when it comes to prayer?</span></li>
 	<li><span>Reread v. 8 — the word </span><em><span>impudence</span></em><span> is often translated as </span><span><em>persistent</em>.</span><span> Why might that lead to more guilt? How it freeing to know that </span><span>impudence </span><span>should be understood as <em>gall, shameless, breaking protocol, audacity</em>?</span></li>
 	<li><span>John Owen once said, </span><em><span>The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you. </span></em><span>What do you make of that quote? How does this passage invite us to know the love of our Heavenly Father?</span></li>
 	<li><span>Does God ever give us unloving answers to our requests? How does the Father saying no to Jesus’ request that “this cup may pass from me” give perspective on prayer? </span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-friend-at-midnight</link>
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            <pubDate>Sun, 26 Feb 2023 08:35:12 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;
&lt;br /&gt;
&lt;strong&gt;Community Group Questions&lt;/strong&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What feelings/emotions come to mind when you think about prayer? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Read Luke 11:5-13 — What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Why do you think we often feel guilty when it comes to prayer?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Reread v. 8 — the word &lt;/span&gt;&lt;em&gt;&lt;span&gt;impudence&lt;/span&gt;&lt;/em&gt;&lt;span&gt; is often translated as &lt;/span&gt;&lt;span&gt;&lt;em&gt;persistent&lt;/em&gt;.&lt;/span&gt;&lt;span&gt; Why might that lead to more guilt? How it freeing to know that &lt;/span&gt;&lt;span&gt;impudence &lt;/span&gt;&lt;span&gt;should be understood as &lt;em&gt;gall, shameless, breaking protocol, audacity&lt;/em&gt;?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;John Owen once said, &lt;/span&gt;&lt;em&gt;&lt;span&gt;The greatest sorrow and burden you can lay on the Father, the greatest unkindness you can do to him is not to believe that he loves you. &lt;/span&gt;&lt;/em&gt;&lt;span&gt;What do you make of that quote? How does this passage invite us to know the love of our Heavenly Father?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Does God ever give us unloving answers to our requests? How does the Father saying no to Jesus’ request that “this cup may pass from me” give perspective on prayer? &lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Parable of the Rich Fool]]></title>
            <link>https://www.thisiscp.church/episode/the-parable-of-the-rich-fool</link>
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            <pubDate>Sun, 19 Feb 2023 12:55:45 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18479/listens.mp3" length="63381475" type="audio/mpeg"/>
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        <item>
            <title><![CDATA[The Parable of the the Mustard Seed &amp; Leaven]]></title>
            <description><![CDATA[<div data-html="true"><a href="https://www.youtube.com/live/JP-SST7iof0?feature=share&amp;t=1560"><strong>Click here to watch the sermon on YouTube</strong></a>
<ul>
 	<li>Read Luke 13:18-21 - What is one thing that stand out to you from the passage or from the sermon this past Sunday?</li>
 	<li>Where in our culture do you see the draw/appeal of the big, the grandiose, the spectacle?</li>
 	<li>How do these parables push against some cultural norms and values?</li>
 	<li>The sermon spoke of 4 patterns (see below) revealed in these parables. Share one pattern that particularly challenges or encourages you in your current season of life.
<ul>
 	<li><em>Expansion pattern — from small to great</em></li>
 	<li><em>Inclusion pattern — from the few to the many</em></li>
 	<li><em>Transformation pattern — from the unseen to the seen</em></li>
 	<li><em>Gratification pattern — from instant to delayed</em></li>
</ul>
</li>
 	<li>Read 1 Corinthians 1:22-25. How is the cross the ultimate manifestation of the mustard seed and leaven?</li>
</ul>
&amp;nbsp;</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-parable-of-the-the-mustard-seed-leaven</link>
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            <pubDate>Sun, 12 Feb 2023 12:17:21 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18480/listens.mp3" length="58459443" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;a href=&quot;https://www.youtube.com/live/JP-SST7iof0?feature=share&amp;amp;t=1560&quot;&gt;&lt;strong&gt;Click here to watch the sermon on YouTube&lt;/strong&gt;&lt;/a&gt;
&lt;ul&gt;
 	&lt;li&gt;Read Luke 13:18-21 - What is one thing that stand out to you from the passage or from the sermon this past Sunday?&lt;/li&gt;
 	&lt;li&gt;Where in our culture do you see the draw/appeal of the big, the grandiose, the spectacle?&lt;/li&gt;
 	&lt;li&gt;How do these parables push against some cultural norms and values?&lt;/li&gt;
 	&lt;li&gt;The sermon spoke of 4 patterns (see below) revealed in these parables. Share one pattern that particularly challenges or encourages you in your current season of life.
&lt;ul&gt;
 	&lt;li&gt;&lt;em&gt;Expansion pattern — from small to great&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Inclusion pattern — from the few to the many&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Transformation pattern — from the unseen to the seen&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Gratification pattern — from instant to delayed&lt;/em&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;/li&gt;
 	&lt;li&gt;Read 1 Corinthians 1:22-25. How is the cross the ultimate manifestation of the mustard seed and leaven?&lt;/li&gt;
&lt;/ul&gt;
&amp;amp;nbsp;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Parable of the Sower]]></title>
            <description><![CDATA[<div data-html="true">Community Group Questions:
<ol>
 	<li>To get us going in this series, what is so captivating about a good story?What is one of your favorite stories?</li>
 	<li>Read Luke 8:4-15 - What is one thing that stands out to you from the passage or from the sermon this past Sunday?</li>
 	<li>What do you think Jesus means in verse 10 when he says,<em> “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’</em>?</li>
 	<li>According to this parable, what does true hearing and seeing involve</li>
 	<li>Discuss the four types of soils.
- What stands out to you?
- Where have you seen or experienced the different types of soils?
- Where do you find yourself?</li>
 	<li>How can the group pray for you?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-parable-of-the-sower</link>
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            <pubDate>Sun, 05 Feb 2023 05:21:35 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18481/listens.mp3" length="38678766" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Questions:
&lt;ol&gt;
 	&lt;li&gt;To get us going in this series, what is so captivating about a good story?What is one of your favorite stories?&lt;/li&gt;
 	&lt;li&gt;Read Luke 8:4-15 - What is one thing that stands out to you from the passage or from the sermon this past Sunday?&lt;/li&gt;
 	&lt;li&gt;What do you think Jesus means in verse 10 when he says,&lt;em&gt; “To you it has been given to know the secrets of the kingdom of God, but for others they are in parables, so that ‘seeing they may not see, and hearing they may not understand.’&lt;/em&gt;?&lt;/li&gt;
 	&lt;li&gt;According to this parable, what does true hearing and seeing involve&lt;/li&gt;
 	&lt;li&gt;Discuss the four types of soils.
- What stands out to you?
- Where have you seen or experienced the different types of soils?
- Where do you find yourself?&lt;/li&gt;
 	&lt;li&gt;How can the group pray for you?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice & Mission]]></title>
            <description><![CDATA[<div data-html="true"><div>
<p><strong><span>Opening question: </span></strong><em><span>When you think of mission what comes to mind? Why is it important to think and live like a missionary in our local context?</span></em></p>
<p><span>Let’s spend some time now talking about living out our mission statement at CrossPointe: </span><span><em>Pointing our community to JESUS so that people would Know God, Find Freedom, Experience Belonging, &amp; Seek Renewal.</em> </span><strong><span>We will do this by working through Acts 2:22-47.</span></strong></p>
<p><span><strong>KNOW GOD</strong> - read Acts 2:22-36</span></p>
<br />
<ol>
 	<li><span>What do these verses teach us about helping people to KNOW GOD? </span></li>
 	<li><span>Why is it important to give people the good news and not just good advice?</span></li>
</ol>
<p><span>FIND FREEDOM - read Acts 2:37-41</span></p>
<br />
<ol>
 	<li><span>What do you think it means that they were "cut to the heart"? </span></li>
 	<li><span>Think about (and share) a time when you were cut to the heart. What led to this? How were you tempted to dismiss this feeling? </span></li>
 	<li><span>Discuss this quote from Martyn Lloyd-Jones and how it might be applicable to helping people </span><span>Find Freedom</span><span>…</span><em><span>The Spirit always leads people to think, and…the greatest trouble is that men and women go through life without thinking. Or they think for a moment but find it painful, so they stop and turn to a bottle of whiskey or television or something else—anything to forget. </span></em></li>
</ol>
<p><span>EXPERIENCE BELONGING - read Acts 2:42-47</span></p>
<br />
<ol>
 	<li><span>What characterizes their sense of community/belonging? Why is being "devoted" a key element to experiencing belonging? </span></li>
 	<li><span>How does the gospel help you create space for new people, both those who believe and those who don’t yet believe? </span></li>
</ol>
<p><span>SEEK RENEWAL - read Acts 2:44-45</span></p>
<br />
<ol>
 	<li><span>What do you think these verses can look like in our current context? </span></li>
 	<li><span>Interact with this quote from Bruce Waltke…</span><span>The righteous are those who are willing to disadvantage themselves to the advantage of their community; the wicked are those who are willing to disadvantage the community to advantage themselves. </span></li>
 	<li><span>How does the gospel fuel a life of mishpat (seek renewal)?</span></li>
</ol>
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-mission</link>
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            <pubDate>Sun, 29 Jan 2023 12:04:21 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18483/listens.mp3" length="67447129" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;
&lt;p&gt;&lt;strong&gt;&lt;span&gt;Opening question: &lt;/span&gt;&lt;/strong&gt;&lt;em&gt;&lt;span&gt;When you think of mission what comes to mind? Why is it important to think and live like a missionary in our local context?&lt;/span&gt;&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;Let’s spend some time now talking about living out our mission statement at CrossPointe: &lt;/span&gt;&lt;span&gt;&lt;em&gt;Pointing our community to JESUS so that people would Know God, Find Freedom, Experience Belonging, &amp;amp; Seek Renewal.&lt;/em&gt; &lt;/span&gt;&lt;strong&gt;&lt;span&gt;We will do this by working through Acts 2:22-47.&lt;/span&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;&lt;strong&gt;KNOW GOD&lt;/strong&gt; - read Acts 2:22-36&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What do these verses teach us about helping people to KNOW GOD? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Why is it important to give people the good news and not just good advice?&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;p&gt;&lt;span&gt;FIND FREEDOM - read Acts 2:37-41&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What do you think it means that they were &quot;cut to the heart&quot;? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Think about (and share) a time when you were cut to the heart. What led to this? How were you tempted to dismiss this feeling? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Discuss this quote from Martyn Lloyd-Jones and how it might be applicable to helping people &lt;/span&gt;&lt;span&gt;Find Freedom&lt;/span&gt;&lt;span&gt;…&lt;/span&gt;&lt;em&gt;&lt;span&gt;The Spirit always leads people to think, and…the greatest trouble is that men and women go through life without thinking. Or they think for a moment but find it painful, so they stop and turn to a bottle of whiskey or television or something else—anything to forget. &lt;/span&gt;&lt;/em&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;p&gt;&lt;span&gt;EXPERIENCE BELONGING - read Acts 2:42-47&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What characterizes their sense of community/belonging? Why is being &quot;devoted&quot; a key element to experiencing belonging? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;How does the gospel help you create space for new people, both those who believe and those who don’t yet believe? &lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;p&gt;&lt;span&gt;SEEK RENEWAL - read Acts 2:44-45&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;span&gt;What do you think these verses can look like in our current context? &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Interact with this quote from Bruce Waltke…&lt;/span&gt;&lt;span&gt;The righteous are those who are willing to disadvantage themselves to the advantage of their community; the wicked are those who are willing to disadvantage the community to advantage themselves. &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;How does the gospel fuel a life of mishpat (seek renewal)?&lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Justice & The Sanctity of Life]]></title>
            <description><![CDATA[<div data-html="true">Community Group Discussion Questions
<br />
1. How does the Bible describe the unique significance of the unborn baby in Psalm 139, Job 10, Luke 1, and Jeremiah 1? How are humans created? What is implied about our worth?
<br />
2. What does a holistic approach to human life look like, and how does it contrast to the body/person dichotomy?
<br />
3. Why is it important to recognize the inherent value of both the body and the person, rather than separating them into distinct realms?
<br />
4. How does the Bible confront the lie of dualism?
<br />
5. How do 1 Timonty 1:15-17 and Luke 23:33-34 reflect Jesus’ message of grace and forgiveness? How is this needed when it comes to the conversations around the sanctity of life?</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-the-sanctity-of-life-2</link>
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            <pubDate>Sun, 22 Jan 2023 12:41:42 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18484/listens.mp3" length="79575794" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Discussion Questions
&lt;br /&gt;
1. How does the Bible describe the unique significance of the unborn baby in Psalm 139, Job 10, Luke 1, and Jeremiah 1? How are humans created? What is implied about our worth?
&lt;br /&gt;
2. What does a holistic approach to human life look like, and how does it contrast to the body/person dichotomy?
&lt;br /&gt;
3. Why is it important to recognize the inherent value of both the body and the person, rather than separating them into distinct realms?
&lt;br /&gt;
4. How does the Bible confront the lie of dualism?
&lt;br /&gt;
5. How do 1 Timonty 1:15-17 and Luke 23:33-34 reflect Jesus’ message of grace and forgiveness? How is this needed when it comes to the conversations around the sanctity of life?&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[God's Multiethnic Family]]></title>
            <description><![CDATA[<div data-html="true"><div>
<p><span>Read 1 Peter 2:4-10</span></p>
<p><span>1. </span><span>As you read v. 9-10, discuss how your life might look different if you really embraced these words in 2023. What do you think would look different? What keeps you from believing these words?</span></p>
<p><span>1. </span><span>As you think about being part of God’s multiethnic family, what might be some of the challenges? How does the gospel help address these challenges? </span></p>
<p><span>1. </span><span>If you are a living stone being used in this spiritual house, how do you still need to be shaped and formed to fit well with the other stones? How do you sense God is at work in smoothing out the rough edges of your life? </span></p>
<p><span>1. </span><span>How does knowing that Jesus is the cornerstone bring confidence about the state of the church and it’s future?</span></p>
<br />
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/jesus-racial-reconciliation</link>
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            <pubDate>Sun, 15 Jan 2023 14:59:11 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;
&lt;p&gt;&lt;span&gt;Read 1 Peter 2:4-10&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;1. &lt;/span&gt;&lt;span&gt;As you read v. 9-10, discuss how your life might look different if you really embraced these words in 2023. What do you think would look different? What keeps you from believing these words?&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;1. &lt;/span&gt;&lt;span&gt;As you think about being part of God’s multiethnic family, what might be some of the challenges? How does the gospel help address these challenges? &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;1. &lt;/span&gt;&lt;span&gt;If you are a living stone being used in this spiritual house, how do you still need to be shaped and formed to fit well with the other stones? How do you sense God is at work in smoothing out the rough edges of your life? &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;1. &lt;/span&gt;&lt;span&gt;How does knowing that Jesus is the cornerstone bring confidence about the state of the church and it’s future?&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Jesus & Justice]]></title>
            <link>https://www.thisiscp.church/episode/jesus-justice</link>
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            <pubDate>Sun, 08 Jan 2023 04:59:57 GMT</pubDate>
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        <item>
            <title><![CDATA[On Earth As It Is In Heaven]]></title>
            <link>https://www.thisiscp.church/episode/on-earth-as-it-is-in-heaven</link>
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            <pubDate>Sun, 01 Jan 2023 13:50:32 GMT</pubDate>
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        <item>
            <title><![CDATA[Hope for Believing]]></title>
            <link>https://www.thisiscp.church/episode/hope-for-believing</link>
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            <pubDate>Sat, 24 Dec 2022 12:00:41 GMT</pubDate>
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        <item>
            <title><![CDATA[Hope for Humanity]]></title>
            <link>https://www.thisiscp.church/episode/hope-for-humanity</link>
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            <pubDate>Sun, 18 Dec 2022 12:05:27 GMT</pubDate>
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        <item>
            <title><![CDATA[Hope for the Creation]]></title>
            <link>https://www.thisiscp.church/episode/hope-for-the-creation</link>
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            <pubDate>Sun, 11 Dec 2022 12:34:03 GMT</pubDate>
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        <item>
            <title><![CDATA[Hope for the Church]]></title>
            <link>https://www.thisiscp.church/episode/hope-for-the-church</link>
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            <pubDate>Sun, 04 Dec 2022 13:48:14 GMT</pubDate>
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            <title><![CDATA[The Hope of Advent]]></title>
            <link>https://www.thisiscp.church/episode/bright-hope-for-tomorrow-part-1</link>
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            <pubDate>Sun, 27 Nov 2022 12:00:05 GMT</pubDate>
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        <item>
            <title><![CDATA[You Will Be Glorified]]></title>
            <link>https://www.thisiscp.church/episode/you-will-be-glorified</link>
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            <pubDate>Sun, 20 Nov 2022 11:53:47 GMT</pubDate>
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        <item>
            <title><![CDATA[You Are Called]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>What are some of the things you have thought is the point of life?</li>
 	<li>What are ways you may be tempted to take what God’s given you and use it for making your own empire?</li>
 	<li>How does Jesus becoming a human, sharing in our smallness, encourage you?</li>
 	<li>The cross was Jesus caring for you, being mindful of you, acting for your good. How can you model his redemptive heart in a place God has called you?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-called</link>
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            <pubDate>Sun, 13 Nov 2022 14:40:11 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;What are some of the things you have thought is the point of life?&lt;/li&gt;
 	&lt;li&gt;What are ways you may be tempted to take what God’s given you and use it for making your own empire?&lt;/li&gt;
 	&lt;li&gt;How does Jesus becoming a human, sharing in our smallness, encourage you?&lt;/li&gt;
 	&lt;li&gt;The cross was Jesus caring for you, being mindful of you, acting for your good. How can you model his redemptive heart in a place God has called you?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[You Have a Sacred Story]]></title>
            <link>https://www.thisiscp.church/episode/you-have-a-sacred-story</link>
            <guid isPermaLink="false">2b1d0a30-1147-4759-ae0f-e1ffbbaabd95</guid>
            <pubDate>Sun, 06 Nov 2022 12:00:50 GMT</pubDate>
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        <item>
            <title><![CDATA[You Are Holy]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>Can you share a time you tried out for something and made it? How did it make you feel? What would have been in difference if you were “chosen not choice?” If you were picked not because of your skills and accomplishments but the desire of the person deciding?<span> </span></li>
 	<li>As chosen people God calls us to be holy, to be both set apart from the world, and for the world. What is the danger of holding to one truth to the neglect of the other?</li>
 	<li>“Holiness is not something we are called upon to do in order that we may become something; it is something we are to do because of what we already are.” How does God’s grace making you holy change the way you pursue living a more holy life?</li>
 	<li>How can we pray for one another with a particular area of holiness that we would be set apart from the world for the world?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-holy</link>
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            <pubDate>Sun, 30 Oct 2022 12:00:58 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18498/listens.mp3" length="56034331" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;Can you share a time you tried out for something and made it? How did it make you feel? What would have been in difference if you were “chosen not choice?” If you were picked not because of your skills and accomplishments but the desire of the person deciding?&lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;As chosen people God calls us to be holy, to be both set apart from the world, and for the world. What is the danger of holding to one truth to the neglect of the other?&lt;/li&gt;
 	&lt;li&gt;“Holiness is not something we are called upon to do in order that we may become something; it is something we are to do because of what we already are.” How does God’s grace making you holy change the way you pursue living a more holy life?&lt;/li&gt;
 	&lt;li&gt;How can we pray for one another with a particular area of holiness that we would be set apart from the world for the world?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[You are Made Alive]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>Describe some things that bring you life? What comes to mind when you hear “eternal life?”<span> </span></li>
 	<li>Which narrative do you feel more pulled toward: the modern narrative of thinking life is just the here and now; or the religious narrative that life is just beyond the here and now?</li>
 	<li>Where is a place you want Jesus to bring more of his resurrection life into?</li>
 	<li>How does it free you to be more present and alive today knowing that in Christ “you’re living your worst life now?”</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-made-alive</link>
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            <pubDate>Sun, 23 Oct 2022 11:43:16 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;Describe some things that bring you life? What comes to mind when you hear “eternal life?”&lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;Which narrative do you feel more pulled toward: the modern narrative of thinking life is just the here and now; or the religious narrative that life is just beyond the here and now?&lt;/li&gt;
 	&lt;li&gt;Where is a place you want Jesus to bring more of his resurrection life into?&lt;/li&gt;
 	&lt;li&gt;How does it free you to be more present and alive today knowing that in Christ “you’re living your worst life now?”&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[You are Forgiven]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>What is the good news of the gospel in Psalm 32?</li>
 	<li>How would you define “sin”? Can you give a recent example of that in your life?</li>
 	<li>How do you normally respond to your sin? Repression (I did nothing wrong); Remorse (I can’t believe I did that); Resolution (I promise to do better next time)?<span> </span></li>
 	<li>If a forgiven life is a thriving life, how this week can you begin to experience more of God’s forgiveness of you in the gospel?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-forgiven</link>
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            <pubDate>Sun, 16 Oct 2022 11:15:30 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18500/listens.mp3" length="41445353" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;What is the good news of the gospel in Psalm 32?&lt;/li&gt;
 	&lt;li&gt;How would you define “sin”? Can you give a recent example of that in your life?&lt;/li&gt;
 	&lt;li&gt;How do you normally respond to your sin? Repression (I did nothing wrong); Remorse (I can’t believe I did that); Resolution (I promise to do better next time)?&lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;If a forgiven life is a thriving life, how this week can you begin to experience more of God’s forgiveness of you in the gospel?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[You are Made for God]]></title>
            <description><![CDATA[<div data-html="true">Community Group Discussion Questions:
<ol>
 	<li>We are all worshipers, what are some of the things that, without prompting, you praise?</li>
 	<li>We become what we behold, what are the things your heart daydreams about? (e.g. career, comfort, influence, ext…). Can you name any ways these things have failed you, have made you empty and lifeless?</li>
 	<li>Describe as many ways you can the beauty of Jesus.</li>
 	<li>How has Jesus given you life and made you full?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-made-for-god</link>
            <guid isPermaLink="false">25e48168-2200-47fc-83b1-b454c013336f</guid>
            <pubDate>Sun, 09 Oct 2022 12:39:11 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18501/listens.mp3" length="40137446" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Community Group Discussion Questions:
&lt;ol&gt;
 	&lt;li&gt;We are all worshipers, what are some of the things that, without prompting, you praise?&lt;/li&gt;
 	&lt;li&gt;We become what we behold, what are the things your heart daydreams about? (e.g. career, comfort, influence, ext…). Can you name any ways these things have failed you, have made you empty and lifeless?&lt;/li&gt;
 	&lt;li&gt;Describe as many ways you can the beauty of Jesus.&lt;/li&gt;
 	&lt;li&gt;How has Jesus given you life and made you full?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[You are Loved]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>Fill in the blank, "If someone knew every part of me, even more than I knew about myself, they would __________ me." <span> </span></li>
 	<li>Where is a place in your life where you are tempted to think God's love is conditional?</li>
 	<li>How does the bright future you have in the gospel give you hope for something you are facing today?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-loved</link>
            <guid isPermaLink="false">1b80e331-d06b-4e1c-86d6-9d1ee8461ab4</guid>
            <pubDate>Mon, 03 Oct 2022 15:06:44 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18502/listens.mp3" length="45595456" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;Fill in the blank, &quot;If someone knew every part of me, even more than I knew about myself, they would __________ me.&quot; &lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;Where is a place in your life where you are tempted to think God&apos;s love is conditional?&lt;/li&gt;
 	&lt;li&gt;How does the bright future you have in the gospel give you hope for something you are facing today?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[You Are Desired]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>Who are some people or things you desire? What feelings do they invoke in you? Have you ever been desired by someone? What does that feel like?</li>
 	<li>Is there a place in your life you would be willing to share where you don’t think you’re worthy of love? <span> </span></li>
 	<li>How does the knowledge that someone as significant as God the Father desires you in the places you may feel unloveable help you move toward healing?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/you-are-desired</link>
            <guid isPermaLink="false">06c4c167-36e5-47b6-94c8-21d38587e585</guid>
            <pubDate>Sun, 25 Sep 2022 21:19:04 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18503/listens.mp3" length="49193056" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;Who are some people or things you desire? What feelings do they invoke in you? Have you ever been desired by someone? What does that feel like?&lt;/li&gt;
 	&lt;li&gt;Is there a place in your life you would be willing to share where you don’t think you’re worthy of love? &lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;How does the knowledge that someone as significant as God the Father desires you in the places you may feel unloveable help you move toward healing?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
            <itunes:explicit>false</itunes:explicit>
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        </item>
        <item>
            <title><![CDATA[The Sacred Body]]></title>
            <description><![CDATA[<div data-html="true"><span>Community Group Questions</span>
<ol>
 	<li>What are some ways our culture views our bodies? Have you seen that change before and after the pandemic?</li>
 	<li>Have you ever seen your physical body being connected to your spiritual life? If so, how?</li>
 	<li>Our bodies have disordered desires, good things we long for above God. Is there a place in your life where you feel a real struggle toward a disordered desire?<span> </span></li>
 	<li>“My Master looks out for me,” says Gollum in <em>The Lord of the Rings.</em> How does God’s good care for you in the gospel free you from pursuing your inordinate desires?<span> </span></li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-sacred-body</link>
            <guid isPermaLink="false">0cfa1c8c-2434-4537-8c73-d5f94343afc6</guid>
            <pubDate>Sun, 18 Sep 2022 20:31:06 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18504/listens.mp3" length="52022656" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;Community Group Questions&lt;/span&gt;
&lt;ol&gt;
 	&lt;li&gt;What are some ways our culture views our bodies? Have you seen that change before and after the pandemic?&lt;/li&gt;
 	&lt;li&gt;Have you ever seen your physical body being connected to your spiritual life? If so, how?&lt;/li&gt;
 	&lt;li&gt;Our bodies have disordered desires, good things we long for above God. Is there a place in your life where you feel a real struggle toward a disordered desire?&lt;span&gt; &lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;“My Master looks out for me,” says Gollum in &lt;em&gt;The Lord of the Rings.&lt;/em&gt; How does God’s good care for you in the gospel free you from pursuing your inordinate desires?&lt;span&gt; &lt;/span&gt;&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Restore My Soul]]></title>
            <description><![CDATA[<div data-html="true"><span><strong>Community Group Discussion Questions</strong></span>
<br />
1. When you hear the word "soul" what comes to mind?
<br />
2. Where in your life right now does your soul feel like it's in a drought?
<br />
3. Psalm 42 describes three parts of a process of restoration where we feel spiritually dry:
<ul>
 	<li>Be brutally honest</li>
 	<li>Come to Jesus for restoration</li>
 	<li>Help each other sit under the waterfall of God's grace</li>
</ul>
How can you take a step this process in a place you feel spiritually dry?</div>]]></description>
            <link>https://www.thisiscp.church/episode/restore-my-soul</link>
            <guid isPermaLink="false">259408b3-1125-46a9-993e-aa5cd7c9ae5b</guid>
            <pubDate>Sun, 11 Sep 2022 22:25:33 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;span&gt;&lt;strong&gt;Community Group Discussion Questions&lt;/strong&gt;&lt;/span&gt;
&lt;br /&gt;
1. When you hear the word &quot;soul&quot; what comes to mind?
&lt;br /&gt;
2. Where in your life right now does your soul feel like it&apos;s in a drought?
&lt;br /&gt;
3. Psalm 42 describes three parts of a process of restoration where we feel spiritually dry:
&lt;ul&gt;
 	&lt;li&gt;Be brutally honest&lt;/li&gt;
 	&lt;li&gt;Come to Jesus for restoration&lt;/li&gt;
 	&lt;li&gt;Help each other sit under the waterfall of God&apos;s grace&lt;/li&gt;
&lt;/ul&gt;
How can you take a step this process in a place you feel spiritually dry?&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Heart of Jesus]]></title>
            <link>https://www.thisiscp.church/episode/the-heart-of-jesus</link>
            <guid isPermaLink="false">07c922af-0e87-45c3-8992-b6e67576a00d</guid>
            <pubDate>Sun, 04 Sep 2022 16:25:44 GMT</pubDate>
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        <item>
            <title><![CDATA[Welcome Home]]></title>
            <link>https://www.thisiscp.church/episode/welcome-home</link>
            <guid isPermaLink="false">04847fff-3ce2-45dc-bc47-afec9a6b1943</guid>
            <pubDate>Sun, 28 Aug 2022 19:52:00 GMT</pubDate>
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        <item>
            <title><![CDATA[A Prayer For The Year]]></title>
            <link>https://www.thisiscp.church/episode/a-prayer-for-the-year</link>
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            <pubDate>Sun, 21 Aug 2022 17:56:18 GMT</pubDate>
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        <item>
            <title><![CDATA[The Point]]></title>
            <link>https://www.thisiscp.church/episode/the-point</link>
            <guid isPermaLink="false">6586f4d8-aad6-462c-a189-342269dfdf0b</guid>
            <pubDate>Sun, 14 Aug 2022 21:31:01 GMT</pubDate>
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        <item>
            <title><![CDATA[The City]]></title>
            <link>https://www.thisiscp.church/episode/the-city</link>
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            <pubDate>Sun, 07 Aug 2022 17:35:00 GMT</pubDate>
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        <item>
            <title><![CDATA[The Fish]]></title>
            <link>https://www.thisiscp.church/episode/the-fish</link>
            <guid isPermaLink="false">2c242158-bb5c-461d-8e1b-512d3f433194</guid>
            <pubDate>Sat, 30 Jul 2022 21:31:51 GMT</pubDate>
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        <item>
            <title><![CDATA[The Crew]]></title>
            <link>https://www.thisiscp.church/episode/the-crew</link>
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            <pubDate>Sun, 24 Jul 2022 21:34:13 GMT</pubDate>
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            <title><![CDATA[The Storm]]></title>
            <link>https://www.thisiscp.church/episode/the-storm</link>
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            <pubDate>Sun, 17 Jul 2022 15:47:01 GMT</pubDate>
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        <item>
            <title><![CDATA[The Runaway]]></title>
            <link>https://www.thisiscp.church/episode/the-runaway</link>
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            <pubDate>Sun, 10 Jul 2022 14:24:20 GMT</pubDate>
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            <title><![CDATA[The Hope of Adoption]]></title>
            <link>https://www.thisiscp.church/episode/the-hope-of-adoption</link>
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            <pubDate>Sun, 03 Jul 2022 13:46:32 GMT</pubDate>
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            <title><![CDATA[The Privilege of Adoption]]></title>
            <link>https://www.thisiscp.church/episode/the-privilege-of-adoption</link>
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            <pubDate>Sun, 26 Jun 2022 12:07:01 GMT</pubDate>
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            <title><![CDATA[The Assurance of Adoption]]></title>
            <link>https://www.thisiscp.church/episode/the-assurance-of-adoption</link>
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            <pubDate>Sun, 19 Jun 2022 20:59:02 GMT</pubDate>
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        <item>
            <title><![CDATA[The Plan of Adoption]]></title>
            <link>https://www.thisiscp.church/episode/the-plan-of-adoption</link>
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            <pubDate>Sun, 12 Jun 2022 21:05:05 GMT</pubDate>
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        <item>
            <title><![CDATA[The Act of Adoption]]></title>
            <link>https://www.thisiscp.church/episode/the-act-of-adoption</link>
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            <pubDate>Sun, 05 Jun 2022 19:08:03 GMT</pubDate>
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        <item>
            <title><![CDATA[Invitation To Sabbath]]></title>
            <link>https://www.thisiscp.church/episode/invitation-to-sabbath</link>
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            <pubDate>Sun, 29 May 2022 14:12:23 GMT</pubDate>
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        <item>
            <title><![CDATA[Abraham Week 14]]></title>
            <link>https://www.thisiscp.church/episode/abraham-week-14</link>
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            <pubDate>Sun, 22 May 2022 19:45:37 GMT</pubDate>
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        <item>
            <title><![CDATA[Abraham Week 13]]></title>
            <link>https://www.thisiscp.church/episode/abraham-week-13</link>
            <guid isPermaLink="false">21e7b870-a40d-4caa-8b7b-3884c2b7ec90</guid>
            <pubDate>Sun, 15 May 2022 17:14:28 GMT</pubDate>
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        <item>
            <title><![CDATA[Abraham Week 12]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>What strikes you about God’s grace toward Abraham in the birth of Isaac?</li>
 	<li>Isaac means “laughter”, which has a duel meaning. It speaks to Abraham and Sarah laughing at God's promises and the laughter of grace in God fulfilling his promises. Where has God’s promises reversed a seemingly hopeless situation for you?</li>
 	<li>The "way of Ishmael" was Abraham trusting himself and living by his own power. The "way of Isaac" was Abraham trusting God’s promises and living by God’s power and grace. Where do you need to trust the promises of the gospel more and live more by God’s power and grace?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-12</link>
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            <pubDate>Sun, 08 May 2022 13:32:26 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18523/listens.mp3" length="30959312" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;What strikes you about God’s grace toward Abraham in the birth of Isaac?&lt;/li&gt;
 	&lt;li&gt;Isaac means “laughter”, which has a duel meaning. It speaks to Abraham and Sarah laughing at God&apos;s promises and the laughter of grace in God fulfilling his promises. Where has God’s promises reversed a seemingly hopeless situation for you?&lt;/li&gt;
 	&lt;li&gt;The &quot;way of Ishmael&quot; was Abraham trusting himself and living by his own power. The &quot;way of Isaac&quot; was Abraham trusting God’s promises and living by God’s power and grace. Where do you need to trust the promises of the gospel more and live more by God’s power and grace?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 11]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>Where is fear on repeat in your life?</li>
 	<li>What is the fear underneath your fears?</li>
 	<li>How do those fears leave you feeling trapped?</li>
 	<li>How does God’s love in the gospel set you free from specific fears?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-11</link>
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            <pubDate>Sun, 01 May 2022 12:57:54 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;Where is fear on repeat in your life?&lt;/li&gt;
 	&lt;li&gt;What is the fear underneath your fears?&lt;/li&gt;
 	&lt;li&gt;How do those fears leave you feeling trapped?&lt;/li&gt;
 	&lt;li&gt;How does God’s love in the gospel set you free from specific fears?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Abraham Week 10]]></title>
            <link>https://www.thisiscp.church/episode/abraham-week-10</link>
            <guid isPermaLink="false">02311320-cf94-4113-9b5d-916b0ffc74ac</guid>
            <pubDate>Sun, 24 Apr 2022 09:35:25 GMT</pubDate>
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        <item>
            <title><![CDATA[Behold I Am With You Always]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>What doubts do you have, or have had about the resurrection of Jesus?</li>
 	<li>Where in your life are you longing for the new life of the resurrection?</li>
 	<li>The resurrection leads to mission where the power of the gospel is displayed through our weakness. How can you think about sharing Christ with a specific person through sharing your weakness and God’s grace?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/behold-i-am-with-you-always</link>
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            <pubDate>Sun, 17 Apr 2022 18:22:19 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;What doubts do you have, or have had about the resurrection of Jesus?&lt;/li&gt;
 	&lt;li&gt;Where in your life are you longing for the new life of the resurrection?&lt;/li&gt;
 	&lt;li&gt;The resurrection leads to mission where the power of the gospel is displayed through our weakness. How can you think about sharing Christ with a specific person through sharing your weakness and God’s grace?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Behold the Cross]]></title>
            <link>https://www.thisiscp.church/episode/behold-the-cross</link>
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            <pubDate>Fri, 15 Apr 2022 09:14:54 GMT</pubDate>
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        <item>
            <title><![CDATA[Behold Your King]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>What’s your need you're bringing in tonight? Have you named your need to Jesus?</li>
 	<li>Is your cry in your need more often “help me” or “save me”? Why?</li>
 	<li>How can we help one another behold the king together?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/behold-your-king</link>
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            <pubDate>Sun, 10 Apr 2022 15:51:41 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;What’s your need you&apos;re bringing in tonight? Have you named your need to Jesus?&lt;/li&gt;
 	&lt;li&gt;Is your cry in your need more often “help me” or “save me”? Why?&lt;/li&gt;
 	&lt;li&gt;How can we help one another behold the king together?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 9]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>Is there something you are facing that seems impossible for God? Maybe cognitively you know God is powerful enough to move i this situation, but your prayer life would say otherwise?</li>
 	<li>Where do you need God to show up in your life right now?</li>
 	<li>Three great promises we can take from Genesis 18 is that God is <i>for</i> us, <i>with</i> us and working <i>in</i> and <i>through</i> us. Which of these promises of the gospel do you most need to be reassured of today?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-9</link>
            <guid isPermaLink="false">2a5c291c-d575-477d-bbfc-80b44813a725</guid>
            <pubDate>Sun, 03 Apr 2022 14:02:00 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18532/listens.mp3" length="34767048" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;Is there something you are facing that seems impossible for God? Maybe cognitively you know God is powerful enough to move i this situation, but your prayer life would say otherwise?&lt;/li&gt;
 	&lt;li&gt;Where do you need God to show up in your life right now?&lt;/li&gt;
 	&lt;li&gt;Three great promises we can take from Genesis 18 is that God is &lt;i&gt;for&lt;/i&gt; us, &lt;i&gt;with&lt;/i&gt; us and working &lt;i&gt;in&lt;/i&gt; and &lt;i&gt;through&lt;/i&gt; us. Which of these promises of the gospel do you most need to be reassured of today?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 8]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>Abraham is almost 99 years old and still waiting for God’s promise to be fulfilled. How are you with waiting for God? Is there something right now you are waiting for him on?</li>
 	<li>In the sign of circumcision, God communicates his grace to Abraham in a place of sin. What place of sin and need to do need to hear God’s grace to you in Jesus?</li>
 	<li>God’s call to Abraham is to respond to his love, to participate in what God is doing in our world. Is there a new place or way God is calling you to respond to his love?</li>
</ol>
&amp;nbsp;</div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-8</link>
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            <pubDate>Sun, 27 Mar 2022 14:44:47 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18533/listens.mp3" length="64997035" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;Abraham is almost 99 years old and still waiting for God’s promise to be fulfilled. How are you with waiting for God? Is there something right now you are waiting for him on?&lt;/li&gt;
 	&lt;li&gt;In the sign of circumcision, God communicates his grace to Abraham in a place of sin. What place of sin and need to do need to hear God’s grace to you in Jesus?&lt;/li&gt;
 	&lt;li&gt;God’s call to Abraham is to respond to his love, to participate in what God is doing in our world. Is there a new place or way God is calling you to respond to his love?&lt;/li&gt;
&lt;/ol&gt;
&amp;amp;nbsp;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 7]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>Abram and Sarai are impatient, distrustful of God and skeptical of his grace. So they decide to take the shortcut. Where in life may you have a similar heart-posture toward God and his promises? Where you may be tempted to shortcut faith in Jesus?</li>
 	<li>If you had to distill what it means to be a Christian into one word, what would it be? Does it differ at all from how Hagar shows us a Christian is fundamentally someone who has been found?</li>
 	<li>Jesus meets Hagar with the strong and tender love of God. Which do you more need right now?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-7</link>
            <guid isPermaLink="false">2522f929-701b-4cca-b3f5-916a6004bc74</guid>
            <pubDate>Sun, 20 Mar 2022 15:29:07 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18534/listens.mp3" length="52779649" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;Abram and Sarai are impatient, distrustful of God and skeptical of his grace. So they decide to take the shortcut. Where in life may you have a similar heart-posture toward God and his promises? Where you may be tempted to shortcut faith in Jesus?&lt;/li&gt;
 	&lt;li&gt;If you had to distill what it means to be a Christian into one word, what would it be? Does it differ at all from how Hagar shows us a Christian is fundamentally someone who has been found?&lt;/li&gt;
 	&lt;li&gt;Jesus meets Hagar with the strong and tender love of God. Which do you more need right now?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 6]]></title>
            <link>https://www.thisiscp.church/episode/abraham-week-6</link>
            <guid isPermaLink="false">fdacd888-0105-4dd2-b4e6-75be8b6e4cdc</guid>
            <pubDate>Sun, 13 Mar 2022 22:16:53 GMT</pubDate>
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        <item>
            <title><![CDATA[Abraham Week 5]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>Abraham Lincoln once wrote, “you can tell the greatness of a man by what makes him angry.” What makes you angry? Where is it righteous anger, reflecting the values of God’s kingdom, and where is it unrighteous anger, reflecting the values of our “kingdoms of self”?</li>
 	<li>Are there places of comfort God may be calling you to leave for the good of your neighbor?</li>
 	<li>Read Hebrews 7:23-26. How does Jesus, the true and greater Melchizedek, the king of righteousness and priest made sacrifice, free you to seek the Justice of your neighbor?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-5</link>
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            <pubDate>Sun, 06 Mar 2022 20:08:13 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18536/listens.mp3" length="64278366" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;Abraham Lincoln once wrote, “you can tell the greatness of a man by what makes him angry.” What makes you angry? Where is it righteous anger, reflecting the values of God’s kingdom, and where is it unrighteous anger, reflecting the values of our “kingdoms of self”?&lt;/li&gt;
 	&lt;li&gt;Are there places of comfort God may be calling you to leave for the good of your neighbor?&lt;/li&gt;
 	&lt;li&gt;Read Hebrews 7:23-26. How does Jesus, the true and greater Melchizedek, the king of righteousness and priest made sacrifice, free you to seek the Justice of your neighbor?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 4]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<ol>
 	<li>“The heart-difference in [Abraham] depended upon whether he trusted or distrusted God’s word.” How would you complete this sentence: my time recently spent in God’s word has been ____________.</li>
 	<li>Is there a place you are living through the lens of fear right now that you can pray the Holy Spirit will enable you to live through faith?</li>
 	<li>Read Romans 8:31-39. What promise of the gospel do you most need God to assure you of this week?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-4</link>
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            <pubDate>Sun, 27 Feb 2022 13:26:03 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18537/listens.mp3" length="64062751" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;ol&gt;
 	&lt;li&gt;“The heart-difference in [Abraham] depended upon whether he trusted or distrusted God’s word.” How would you complete this sentence: my time recently spent in God’s word has been ____________.&lt;/li&gt;
 	&lt;li&gt;Is there a place you are living through the lens of fear right now that you can pray the Holy Spirit will enable you to live through faith?&lt;/li&gt;
 	&lt;li&gt;Read Romans 8:31-39. What promise of the gospel do you most need God to assure you of this week?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 3]]></title>
            <description><![CDATA[<div data-html="true"><div>
<h3>Community Group Questions</h3>
<p><span>Read Genesis 12:10-13:2</span></p>
<p><span>1. </span><span>What stands out to you from the text and/or the sermon? </span></p>
<p><span>2. </span><span>Read the following quote (where Kent Hughes comments on v. 10). Discuss your own tendency to “turn to your own devices” and what has it resulted in? </span></p>
<p><em><span>Abram did the natural thing, and herein the problem lies. There is no mention that he sought God’s will in the matter…Abram’s going to Egypt was not so much an intentional sin as it was a reflexive turn to his own devices. He did not deny God; he simply forgot him. He forgot how great God is.</span></em></p>
<p><span>3. </span><span>At the root of Abram's sin is a fear of man. From the list below, how do you give in to the fear of man at times?</span></p>
<br />
<ul>
 	<li><span>Do you ever struggle with peer pressure?</span></li>
 	<li><span>Are you over-committed?</span></li>
 	<li><span>Do you “need” something from your spouse? Your friend?</span></li>
 	<li><span>Is self-esteem critical for you?</span></li>
 	<li><span>Do you ever feel like you might be exposed as an impostor?</span></li>
 	<li><span>Are you always second-guessing decisions?</span></li>
 	<li><span>Does life feel empty or meaningless?</span></li>
 	<li><span>Do you get easily embarrassed?</span></li>
 	<li><span>Do you ever lie, especially the little “white lies”?</span></li>
 	<li><span>Are you jealous of other people?</span></li>
 	<li><span>Do other people often make you angry or depressed?</span></li>
 	<li><span>Do you avoid certain people?</span></li>
 	<li><span>Why do you diet?</span></li>
</ul>
<p><span>4. </span><span>Read 2 Timothy 2:13 and Hebrews 12:1-2. How might it help you to remember these truths? What do you think your life might look like if "for every one look at yourself you took ten looks at Jesus"? </span></p>
<br />
</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-3</link>
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            <pubDate>Sun, 20 Feb 2022 17:30:27 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;
&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;p&gt;&lt;span&gt;Read Genesis 12:10-13:2&lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;1. &lt;/span&gt;&lt;span&gt;What stands out to you from the text and/or the sermon? &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;2. &lt;/span&gt;&lt;span&gt;Read the following quote (where Kent Hughes comments on v. 10). Discuss your own tendency to “turn to your own devices” and what has it resulted in? &lt;/span&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;&lt;span&gt;Abram did the natural thing, and herein the problem lies. There is no mention that he sought God’s will in the matter…Abram’s going to Egypt was not so much an intentional sin as it was a reflexive turn to his own devices. He did not deny God; he simply forgot him. He forgot how great God is.&lt;/span&gt;&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;span&gt;3. &lt;/span&gt;&lt;span&gt;At the root of Abram&apos;s sin is a fear of man. From the list below, how do you give in to the fear of man at times?&lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;ul&gt;
 	&lt;li&gt;&lt;span&gt;Do you ever struggle with peer pressure?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Are you over-committed?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do you “need” something from your spouse? Your friend?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Is self-esteem critical for you?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do you ever feel like you might be exposed as an impostor?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Are you always second-guessing decisions?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Does life feel empty or meaningless?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do you get easily embarrassed?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do you ever lie, especially the little “white lies”?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Are you jealous of other people?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do other people often make you angry or depressed?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Do you avoid certain people?&lt;/span&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;span&gt;Why do you diet?&lt;/span&gt;&lt;/li&gt;
&lt;/ul&gt;
&lt;p&gt;&lt;span&gt;4. &lt;/span&gt;&lt;span&gt;Read 2 Timothy 2:13 and Hebrews 12:1-2. How might it help you to remember these truths? What do you think your life might look like if &quot;for every one look at yourself you took ten looks at Jesus&quot;? &lt;/span&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Abraham Week 2]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
Read Genesis 11:27-12:9
<ol>
 	<li>Can you name some ways God was pursuing you before you were converted? And what are some ways God has continued to pursue you throughout your Christian life?</li>
 	<li>Faithfulness meant Abraham loving God even when it cost him. Can you name a time when you were faithful and it cost you?</li>
 	<li>Is there a place in your life right now you feel convicted you haven’t set apart for God?</li>
 	<li>The gospel radically re-writes our story. What is a part of your story you can pray for Jesus to re-write with his death and resurrection?</li>
</ol></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-2</link>
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            <pubDate>Sun, 13 Feb 2022 13:16:09 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
Read Genesis 11:27-12:9
&lt;ol&gt;
 	&lt;li&gt;Can you name some ways God was pursuing you before you were converted? And what are some ways God has continued to pursue you throughout your Christian life?&lt;/li&gt;
 	&lt;li&gt;Faithfulness meant Abraham loving God even when it cost him. Can you name a time when you were faithful and it cost you?&lt;/li&gt;
 	&lt;li&gt;Is there a place in your life right now you feel convicted you haven’t set apart for God?&lt;/li&gt;
 	&lt;li&gt;The gospel radically re-writes our story. What is a part of your story you can pray for Jesus to re-write with his death and resurrection?&lt;/li&gt;
&lt;/ol&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Abraham Week 1]]></title>
            <description><![CDATA[<div data-html="true"><h3>Community Group Questions</h3>
<div>When you hear the term "love God" how have you understood to do that?</div>
<div>
<div>Read Deuteronomy 6:4-8. What type of love is this passage calling us to?Which of these four key lessons from the life of Abraham do you most hope to grow in during the series?</div>
<ol>
 	<li>Loving God means being loyal + committed to Him (even if it costs you)</li>
 	<li>Loving God means trusting Him (even when it doesn’t make sense)</li>
 	<li>Loving God means we seek justice (we live right, we do what’s right and we set things right)</li>
 	<li>Loving God means we expect God to be good (even when life falls apart)</li>
</ol>
<div>God is inviting us to love Him as He’s loved us. Spend some time in prayer thanking God for ways in which He has loved us in Christ.</div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/abraham-week-1</link>
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            <pubDate>Sun, 06 Feb 2022 22:36:26 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h3&gt;Community Group Questions&lt;/h3&gt;
&lt;div&gt;When you hear the term &quot;love God&quot; how have you understood to do that?&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;Read Deuteronomy 6:4-8. What type of love is this passage calling us to?Which of these four key lessons from the life of Abraham do you most hope to grow in during the series?&lt;/div&gt;
&lt;ol&gt;
 	&lt;li&gt;Loving God means being loyal + committed to Him (even if it costs you)&lt;/li&gt;
 	&lt;li&gt;Loving God means trusting Him (even when it doesn’t make sense)&lt;/li&gt;
 	&lt;li&gt;Loving God means we seek justice (we live right, we do what’s right and we set things right)&lt;/li&gt;
 	&lt;li&gt;Loving God means we expect God to be good (even when life falls apart)&lt;/li&gt;
&lt;/ol&gt;
&lt;div&gt;God is inviting us to love Him as He’s loved us. Spend some time in prayer thanking God for ways in which He has loved us in Christ.&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice &amp; Missions]]></title>
            <link>https://www.thisiscp.church/episode/justice-missions</link>
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            <pubDate>Sun, 30 Jan 2022 16:20:08 GMT</pubDate>
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        <item>
            <title><![CDATA[Justice &amp; Racial Reconciliation]]></title>
            <link>https://www.thisiscp.church/episode/justice-racial-reconciliation-2</link>
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            <pubDate>Sun, 23 Jan 2022 21:05:17 GMT</pubDate>
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        <item>
            <title><![CDATA[Justice &amp; The Sanctity of Life]]></title>
            <link>https://www.thisiscp.church/episode/jesus-the-sanctity-of-life</link>
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            <pubDate>Sun, 16 Jan 2022 18:31:45 GMT</pubDate>
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            <title><![CDATA[Jesus' Prayer for Justice]]></title>
            <link>https://www.thisiscp.church/episode/jesus-prayer-for-justice-2</link>
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            <pubDate>Sun, 09 Jan 2022 17:07:26 GMT</pubDate>
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            <title><![CDATA[Let's Grow Together]]></title>
            <link>https://www.thisiscp.church/episode/lets-grow-together</link>
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            <pubDate>Sun, 02 Jan 2022 13:09:21 GMT</pubDate>
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            <title><![CDATA[The Best News You'll Ever Hear]]></title>
            <link>https://www.thisiscp.church/episode/the-best-news-youll-ever-hear</link>
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            <pubDate>Sun, 26 Dec 2021 22:01:34 GMT</pubDate>
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            <title><![CDATA[Delight in Beauty]]></title>
            <link>https://www.thisiscp.church/episode/delight-in-beauty</link>
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            <pubDate>Sun, 19 Dec 2021 10:22:05 GMT</pubDate>
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            <title><![CDATA[Quest for Spirituality]]></title>
            <link>https://www.thisiscp.church/episode/quest-for-spirituality</link>
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            <pubDate>Sun, 12 Dec 2021 17:57:51 GMT</pubDate>
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            <title><![CDATA[Hunger for Relationships]]></title>
            <link>https://www.thisiscp.church/episode/hunger-for-relationships</link>
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            <pubDate>Sun, 05 Dec 2021 16:11:44 GMT</pubDate>
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            <title><![CDATA[Longing for Justice]]></title>
            <link>https://www.thisiscp.church/episode/longing-for-justice</link>
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            <pubDate>Sun, 28 Nov 2021 16:48:18 GMT</pubDate>
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            <title><![CDATA[Go and Be The Church]]></title>
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            <title><![CDATA[The New Creation & Our Commission]]></title>
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            <title><![CDATA[Lessons from the Cross]]></title>
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            <title><![CDATA[Surrendering To The Truth]]></title>
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            <title><![CDATA[The End of Pretending]]></title>
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            <title><![CDATA[Jesus Prays for Us]]></title>
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            <title><![CDATA[The Beautiful Prayer]]></title>
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            <title><![CDATA[Finding Joy]]></title>
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            <title><![CDATA[The Opportunities of Opposition]]></title>
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            <title><![CDATA[Keys to a Fruitful Life]]></title>
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            <title><![CDATA[The Advocate]]></title>
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            <title><![CDATA[Habits of Joy: The Square]]></title>
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            <title><![CDATA[Habits of Joy: The Table]]></title>
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            <title><![CDATA[Habits of Joy: The Chair]]></title>
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            <title><![CDATA[Habits of Joy: The Pulpit]]></title>
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            <title><![CDATA[The Pattern of the Cross]]></title>
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            <title><![CDATA[The Way of the King]]></title>
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            <pubDate>Sun, 01 Aug 2021 18:33:42 GMT</pubDate>
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            <title><![CDATA[The Surrendered Life]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 11:45-12:11</h1>
THE PLOT TO KILL JESUS
<br />
45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done.
<br />
47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
<br />
49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also to unite the scattered children of God. 53 So from that day on they plotted to kill him.
<br />
54 Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
<br />
55 Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover. 56 They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he? ” 57 The chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest him.
<br />
CHAPTER 12
<br />
THE ANOINTING AT BETHANY
<br />
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
<br />
2 So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him. 3 Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.
<br />
4 Then one of his disciples, Judas Iscariot (who was about to betray him), said, 5 “Why wasn’t this perfume sold for three hundred denarii and given to the poor? ” 6 He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.
<br />
7 Jesus answered, “Leave her alone; she has kept it for the day of my burial. 8 For you always have the poor with you, but you do not always have me.”
<br />
THE DECISION TO KILL LAZARUS
<br />
9 Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead. 10 But the chief priests had decided to kill Lazarus also, 11 because he was the reason many of the Jews were deserting them and believing in Jesus. -- John 11:45-12:11 (CSB)
<h1>The Scheme (11:45-57)</h1>
<p><strong>Why won’t they believe?</strong></p>
<p><em>Surface v. Root</em></p>
<p><em>People try to persuade us that the objections against Christianity spring from doubt. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority. As a result people have hitherto been beating the air in the struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion.</em></p>
<p><strong><em>- Soren Kierkegaard </em></strong></p>
<p><em>“You know nothing at all! You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”</em></p>
<p><strong><em>- Caiaphas </em></strong></p>
<p><em>The concept of substitution may be said to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives that belong to God alone; God accepts penalties that belong to man alone.</em></p>
<p><strong><em>- John Stott, The Cross of Christ </em></strong></p>
<p><strong>2 Corinthians 5:21</strong></p>
<p>He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.</p>
<br />
<h1>The Surrender (12:1-11)</h1>
<p><strong>A Snapshot of Surrender</strong></p>
<p><em>Humility / Vulnerability / Security</em></p>
<p><strong>denarii &amp; decidere</strong></p>
<p><strong><em>Is Jesus useful or beautiful to you?</em></strong></p>
<p><em>Look at him. By faith, see his dying love for you. What is it worth? His blood is flowing down into pools at the foot of that cross. But it doesn’t lie there in waste and loss. It flows out toward us — guilty, sad us. His blood flows out toward a woman who has shamed herself in a desperate craving to be loved. His blood washes her shame clean off her. Then that shame flows back to the cross, where it shames Jesus and is no longer her burden to bear. His blood flows out toward a man held in bondage to lust. He has discovered too late that there is no comfort there, only emptiness and self-hatred. But the blood of Jesus flows out to that man, cleanses him entirely, and takes that painful wrong back to the cross where Jesus suffers for it as his own wrong, freeing that man forever. The blood of Jesus is flowing out to sinners of all kinds, taking from them their guilt, their shame, their loss, their tears and despair, and giving them a whole new life. Jesus is saying to you right now, “I don’t want you to bear your burden one moment longer. Let my chastisement give you peace. Let my stripes heal you.”</em></p>
<p><strong><em>- Ray Ortlund</em></strong></p>
<br />
<h1>The Scent</h1>
<p><strong>2 Corinthians 2:14-16</strong></p>
<p>But thanks be to God, who always leads us in Christ’s triumphal procession and through us spreads the aroma of the knowledge of him in every place. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing. To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?</p>
<p><strong><em>How’s your smell?</em></strong></p>
<p><em>The fragrance of Christ can only come through being led in triumphal procession as captives of the cross…The way to live is to understand that weakness, suffering, and death are the means by which the fragrance of the knowledge of Christ wafts to the ends of the earth.</em></p>
<p><strong><em>- Kent Hughes  </em></strong></p>
<br />
<h1>How Will You Respond?</h1>
<h3>REPENT. REMEMBER. REJOICE.</h3>
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-surrendered-life</link>
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            <pubDate>Sun, 25 Jul 2021 16:11:36 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 11:45-12:11&lt;/h1&gt;
THE PLOT TO KILL JESUS
&lt;br /&gt;
45 Therefore, many of the Jews who came to Mary and saw what he did believed in him. 46 But some of them went to the Pharisees and told them what Jesus had done.
&lt;br /&gt;
47 So the chief priests and the Pharisees convened the Sanhedrin and were saying, “What are we going to do since this man is doing many signs? 48 If we let him go on like this, everyone will believe in him, and the Romans will come and take away both our place and our nation.”
&lt;br /&gt;
49 One of them, Caiaphas, who was high priest that year, said to them, “You know nothing at all! 50 You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.” 51 He did not say this on his own, but being high priest that year he prophesied that Jesus was going to die for the nation, 52 and not for the nation only, but also to unite the scattered children of God. 53 So from that day on they plotted to kill him.
&lt;br /&gt;
54 Jesus therefore no longer walked openly among the Jews but departed from there to the countryside near the wilderness, to a town called Ephraim, and he stayed there with the disciples.
&lt;br /&gt;
55 Now the Jewish Passover was near, and many went up to Jerusalem from the country to purify themselves before the Passover. 56 They were looking for Jesus and asking one another as they stood in the temple, “What do you think? He won’t come to the festival, will he? ” 57 The chief priests and the Pharisees had given orders that if anyone knew where he was, he should report it so that they could arrest him.
&lt;br /&gt;
CHAPTER 12
&lt;br /&gt;
THE ANOINTING AT BETHANY
&lt;br /&gt;
Six days before the Passover, Jesus came to Bethany where Lazarus was, the one Jesus had raised from the dead.
&lt;br /&gt;
2 So they gave a dinner for him there; Martha was serving them, and Lazarus was one of those reclining at the table with him. 3 Then Mary took a pound of perfume, pure and expensive nard, anointed Jesus’s feet, and wiped his feet with her hair. So the house was filled with the fragrance of the perfume.
&lt;br /&gt;
4 Then one of his disciples, Judas Iscariot (who was about to betray him), said, 5 “Why wasn’t this perfume sold for three hundred denarii and given to the poor? ” 6 He didn’t say this because he cared about the poor but because he was a thief. He was in charge of the money-bag and would steal part of what was put in it.
&lt;br /&gt;
7 Jesus answered, “Leave her alone; she has kept it for the day of my burial. 8 For you always have the poor with you, but you do not always have me.”
&lt;br /&gt;
THE DECISION TO KILL LAZARUS
&lt;br /&gt;
9 Then a large crowd of the Jews learned he was there. They came not only because of Jesus but also to see Lazarus, the one he had raised from the dead. 10 But the chief priests had decided to kill Lazarus also, 11 because he was the reason many of the Jews were deserting them and believing in Jesus. -- John 11:45-12:11 (CSB)
&lt;h1&gt;The Scheme (11:45-57)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;Why won’t they believe?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Surface v. Root&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;People try to persuade us that the objections against Christianity spring from doubt. The objections against Christianity spring from insubordination, the dislike of obedience, rebellion against all authority. As a result people have hitherto been beating the air in the struggle against objections, because they have fought intellectually with doubt instead of fighting morally with rebellion.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Soren Kierkegaard &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;“You know nothing at all! You’re not considering that it is to your advantage that one man should die for the people rather than the whole nation perish.”&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Caiaphas &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The concept of substitution may be said to lie at the heart of both sin and salvation. For the essence of sin is man substituting himself for God, while the essence of salvation is God substituting himself for man. Man asserts himself against God and puts himself where only God deserves to be; God sacrifices himself for man and puts himself where only man deserves to be. Man claims prerogatives that belong to God alone; God accepts penalties that belong to man alone.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- John Stott, The Cross of Christ &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;2 Corinthians 5:21&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Surrender (12:1-11)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;A Snapshot of Surrender&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Humility / Vulnerability / Security&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;denarii &amp;amp; decidere&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Is Jesus useful or beautiful to you?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Look at him. By faith, see his dying love for you. What is it worth? His blood is flowing down into pools at the foot of that cross. But it doesn’t lie there in waste and loss. It flows out toward us — guilty, sad us. His blood flows out toward a woman who has shamed herself in a desperate craving to be loved. His blood washes her shame clean off her. Then that shame flows back to the cross, where it shames Jesus and is no longer her burden to bear. His blood flows out toward a man held in bondage to lust. He has discovered too late that there is no comfort there, only emptiness and self-hatred. But the blood of Jesus flows out to that man, cleanses him entirely, and takes that painful wrong back to the cross where Jesus suffers for it as his own wrong, freeing that man forever. The blood of Jesus is flowing out to sinners of all kinds, taking from them their guilt, their shame, their loss, their tears and despair, and giving them a whole new life. Jesus is saying to you right now, “I don’t want you to bear your burden one moment longer. Let my chastisement give you peace. Let my stripes heal you.”&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Ray Ortlund&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Scent&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;2 Corinthians 2:14-16&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;But thanks be to God, who always leads us in Christ’s triumphal procession and through us spreads the aroma of the knowledge of him in every place. For to God we are the fragrance of Christ among those who are being saved and among those who are perishing. To some we are an aroma of death leading to death, but to others, an aroma of life leading to life. Who is adequate for these things?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;How’s your smell?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The fragrance of Christ can only come through being led in triumphal procession as captives of the cross…The way to live is to understand that weakness, suffering, and death are the means by which the fragrance of the knowledge of Christ wafts to the ends of the earth.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Kent Hughes  &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;How Will You Respond?&lt;/h1&gt;
&lt;h3&gt;REPENT. REMEMBER. REJOICE.&lt;/h3&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Death Reversed]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 11:1-44</h1>
<strong>1</strong> Now a man named Lazarus was sick. He was from Bethany,the village of Mary and her sister Martha.<strong>2 </strong>(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) <strong>3 </strong>So the sisters sent word to Jesus, “Lord, the one you love is sick.”<strong>4 </strong>When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” <strong>5 </strong>Now Jesus loved Martha and her sister and Lazarus. <strong>6 </strong>So when he heard that Lazarus was sick, he stayed where he was two more days,<strong>7 </strong>and then he said to his disciples, “Let us go back to Judea.”
<br />
<strong>8 </strong>“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
<br />
<strong>9 </strong>Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. <strong>10 </strong>It is when a person walks at night that they stumble, for they have no light.”
<br />
<strong>11 </strong>After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
<br />
<strong>12 </strong>His disciples replied, “Lord, if he sleeps, he will get better.” <strong>13 </strong>Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
<br />
<strong>14 </strong>So then he told them plainly, “Lazarus is dead, <strong>15 </strong>and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
<br />
<strong>16 </strong>Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
<br />
<strong>17 </strong>On his arrival, Jesus found that Lazarus had already been in the tomb for four days. <strong>18 </strong>Now Bethany was less than two miles from Jerusalem, <strong>19 </strong>and many Jews had come to Martha and Mary to comfort them in the loss of their brother. <strong>20 </strong>When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
<br />
<strong>21 </strong>“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. <strong>22 </strong>But I know that even now God will give you whatever you ask.”
<br />
<strong>23 </strong>Jesus said to her, “Your brother will rise again.”
<br />
<strong>24 </strong>Martha answered, “I know he will rise again in the resurrection at the last day.”
<br />
<strong>25 </strong>Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; <strong>26 </strong>and whoever lives by believing in me will never die. Do you believe this?”
<br />
<strong>27 </strong>“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
<br />
<strong>28 </strong>After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” <strong>29 </strong>When Mary heard this, she got up quickly and went to him.<strong>30 </strong>Now Jesus had not yet entered the village, but was still at the place where Martha had met him. <strong>31 </strong>When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
<br />
<strong>32 </strong>When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
<br />
<strong>33 </strong>When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. <strong>34 </strong>“Where have you laid him?” he asked.
<br />
“Come and see, Lord,” they replied.
<br />
<strong>35 </strong>Jesus wept.
<br />
<strong>36 </strong>Then the Jews said, “See how he loved him!”
<br />
<strong>37 </strong>But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
<br />
<strong>38 </strong>Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. <strong>39 </strong>“Take away the stone,” he said.
<br />
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
<br />
<strong>40 </strong>Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
<br />
<strong>41 </strong>So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. <strong>42 </strong>I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
<br />
<strong>43 </strong>When he had said this, Jesus called in a loud voice, “Lazarus, come out!” <strong>44 </strong>The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
<br />
Jesus said to them, “Take off the grave clothes and let him go.”
<h1>Jesus Loves (1-16)</h1>
<strong><em>Jesus loves, so waits...</em></strong>
<br />
<strong><em>Jesus loves, so goes...</em></strong>
<h1>Jesus Reveals (17-37)</h1>
<strong><em>Jesus reveals his hope in death...</em></strong>
<br />
<strong><em>Jesus reveals his heart toward death...</em></strong>
<h1>Jesus Raises (38-44)</h1>
<strong><em>The Raising of Lazarus</em></strong>
<br />
<strong><em>The Raising of Jesus</em></strong>
<br />
<strong><em>The Raising of Us</em></strong></div>]]></description>
            <link>https://www.thisiscp.church/episode/death-reversed</link>
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            <pubDate>Sun, 18 Jul 2021 15:58:33 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18569/listens.mp3" length="53354587" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 11:1-44&lt;/h1&gt;
&lt;strong&gt;1&lt;/strong&gt; Now a man named Lazarus was sick. He was from Bethany,the village of Mary and her sister Martha.&lt;strong&gt;2 &lt;/strong&gt;(This Mary, whose brother Lazarus now lay sick, was the same one who poured perfume on the Lord and wiped his feet with her hair.) &lt;strong&gt;3 &lt;/strong&gt;So the sisters sent word to Jesus, “Lord, the one you love is sick.”&lt;strong&gt;4 &lt;/strong&gt;When he heard this, Jesus said, “This sickness will not end in death. No, it is for God’s glory so that God’s Son may be glorified through it.” &lt;strong&gt;5 &lt;/strong&gt;Now Jesus loved Martha and her sister and Lazarus. &lt;strong&gt;6 &lt;/strong&gt;So when he heard that Lazarus was sick, he stayed where he was two more days,&lt;strong&gt;7 &lt;/strong&gt;and then he said to his disciples, “Let us go back to Judea.”
&lt;br /&gt;
&lt;strong&gt;8 &lt;/strong&gt;“But Rabbi,” they said, “a short while ago the Jews there tried to stone you, and yet you are going back?”
&lt;br /&gt;
&lt;strong&gt;9 &lt;/strong&gt;Jesus answered, “Are there not twelve hours of daylight? Anyone who walks in the daytime will not stumble, for they see by this world’s light. &lt;strong&gt;10 &lt;/strong&gt;It is when a person walks at night that they stumble, for they have no light.”
&lt;br /&gt;
&lt;strong&gt;11 &lt;/strong&gt;After he had said this, he went on to tell them, “Our friend Lazarus has fallen asleep; but I am going there to wake him up.”
&lt;br /&gt;
&lt;strong&gt;12 &lt;/strong&gt;His disciples replied, “Lord, if he sleeps, he will get better.” &lt;strong&gt;13 &lt;/strong&gt;Jesus had been speaking of his death, but his disciples thought he meant natural sleep.
&lt;br /&gt;
&lt;strong&gt;14 &lt;/strong&gt;So then he told them plainly, “Lazarus is dead, &lt;strong&gt;15 &lt;/strong&gt;and for your sake I am glad I was not there, so that you may believe. But let us go to him.”
&lt;br /&gt;
&lt;strong&gt;16 &lt;/strong&gt;Then Thomas (also known as Didymus) said to the rest of the disciples, “Let us also go, that we may die with him.”
&lt;br /&gt;
&lt;strong&gt;17 &lt;/strong&gt;On his arrival, Jesus found that Lazarus had already been in the tomb for four days. &lt;strong&gt;18 &lt;/strong&gt;Now Bethany was less than two miles from Jerusalem, &lt;strong&gt;19 &lt;/strong&gt;and many Jews had come to Martha and Mary to comfort them in the loss of their brother. &lt;strong&gt;20 &lt;/strong&gt;When Martha heard that Jesus was coming, she went out to meet him, but Mary stayed at home.
&lt;br /&gt;
&lt;strong&gt;21 &lt;/strong&gt;“Lord,” Martha said to Jesus, “if you had been here, my brother would not have died. &lt;strong&gt;22 &lt;/strong&gt;But I know that even now God will give you whatever you ask.”
&lt;br /&gt;
&lt;strong&gt;23 &lt;/strong&gt;Jesus said to her, “Your brother will rise again.”
&lt;br /&gt;
&lt;strong&gt;24 &lt;/strong&gt;Martha answered, “I know he will rise again in the resurrection at the last day.”
&lt;br /&gt;
&lt;strong&gt;25 &lt;/strong&gt;Jesus said to her, “I am the resurrection and the life. The one who believes in me will live, even though they die; &lt;strong&gt;26 &lt;/strong&gt;and whoever lives by believing in me will never die. Do you believe this?”
&lt;br /&gt;
&lt;strong&gt;27 &lt;/strong&gt;“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world.”
&lt;br /&gt;
&lt;strong&gt;28 &lt;/strong&gt;After she had said this, she went back and called her sister Mary aside. “The Teacher is here,” she said, “and is asking for you.” &lt;strong&gt;29 &lt;/strong&gt;When Mary heard this, she got up quickly and went to him.&lt;strong&gt;30 &lt;/strong&gt;Now Jesus had not yet entered the village, but was still at the place where Martha had met him. &lt;strong&gt;31 &lt;/strong&gt;When the Jews who had been with Mary in the house, comforting her, noticed how quickly she got up and went out, they followed her, supposing she was going to the tomb to mourn there.
&lt;br /&gt;
&lt;strong&gt;32 &lt;/strong&gt;When Mary reached the place where Jesus was and saw him, she fell at his feet and said, “Lord, if you had been here, my brother would not have died.”
&lt;br /&gt;
&lt;strong&gt;33 &lt;/strong&gt;When Jesus saw her weeping, and the Jews who had come along with her also weeping, he was deeply moved in spirit and troubled. &lt;strong&gt;34 &lt;/strong&gt;“Where have you laid him?” he asked.
&lt;br /&gt;
“Come and see, Lord,” they replied.
&lt;br /&gt;
&lt;strong&gt;35 &lt;/strong&gt;Jesus wept.
&lt;br /&gt;
&lt;strong&gt;36 &lt;/strong&gt;Then the Jews said, “See how he loved him!”
&lt;br /&gt;
&lt;strong&gt;37 &lt;/strong&gt;But some of them said, “Could not he who opened the eyes of the blind man have kept this man from dying?”
&lt;br /&gt;
&lt;strong&gt;38 &lt;/strong&gt;Jesus, once more deeply moved, came to the tomb. It was a cave with a stone laid across the entrance. &lt;strong&gt;39 &lt;/strong&gt;“Take away the stone,” he said.
&lt;br /&gt;
“But, Lord,” said Martha, the sister of the dead man, “by this time there is a bad odor, for he has been there four days.”
&lt;br /&gt;
&lt;strong&gt;40 &lt;/strong&gt;Then Jesus said, “Did I not tell you that if you believe, you will see the glory of God?”
&lt;br /&gt;
&lt;strong&gt;41 &lt;/strong&gt;So they took away the stone. Then Jesus looked up and said, “Father, I thank you that you have heard me. &lt;strong&gt;42 &lt;/strong&gt;I knew that you always hear me, but I said this for the benefit of the people standing here, that they may believe that you sent me.”
&lt;br /&gt;
&lt;strong&gt;43 &lt;/strong&gt;When he had said this, Jesus called in a loud voice, “Lazarus, come out!” &lt;strong&gt;44 &lt;/strong&gt;The dead man came out, his hands and feet wrapped with strips of linen, and a cloth around his face.
&lt;br /&gt;
Jesus said to them, “Take off the grave clothes and let him go.”
&lt;h1&gt;Jesus Loves (1-16)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;Jesus loves, so waits...&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Jesus loves, so goes...&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Jesus Reveals (17-37)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;Jesus reveals his hope in death...&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Jesus reveals his heart toward death...&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Jesus Raises (38-44)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;The Raising of Lazarus&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;The Raising of Jesus&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;The Raising of Us&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Need for Renewal]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 10:22-42</h1>
JESUS AT THE FESTIVAL OF DEDICATION
<br />
22 Then the Festival of Dedication took place in Jerusalem, and it was winter. 23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
<br />
25 “I did tell you and you don’t believe,” Jesus answered them.“The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep. 27 My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”
<br />
RENEWED EFFORTS TO STONE JESUS
<br />
31 Again the Jews picked up rocks to stone him.
<br />
32 Jesus replied, “I have shown you many good works from the Father. For which of these works are you stoning me? ”
<br />
33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you ​— ​being a man ​— ​make yourself God.”
<br />
34 Jesus answered them,“Isn’t it written in your law, I said, you are gods? 35 If he called those to whom the word of God came ‘gods’ ​— ​and the Scripture cannot be broken ​— ​ 36 do you say, ‘You are blaspheming’ to the one the Father set apart and sent into the world, because I said: I am the Son of God? 37 If I am not doing my Father’s works, don’t believe me. 38 But if I am doing them and you don’t believe me, believe the works. This way you will know and understand that the Father is in me and I in the Father.” 39 Then they were trying again to seize him, but he escaped their grasp.
<br />
MANY BEYOND THE JORDAN BELIEVE IN JESUS
<br />
40 So he departed again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him and said, “John never did a sign, but everything John said about this man was true.” 42 And many believed in him there. -- John 10:22-42 (CSB)
<h1>The Need For Renewal (V. 22-26)</h1>
<p><strong>Festival of Dedication</strong></p>
<p><strong>Antiochus IV Epiphanes</strong></p>
<p><strong>Judas Maccabeus </strong></p>
<p><strong>This isn't the first time the temple has been desecrated...</strong></p>
<p><strong><em>“How long are you going to annoy us?”</em></strong></p>
<br />
<h1>The Picture Of Renewal (V.27-29)</h1>
<p><strong>THEY LISTEN TO JESUS’ VOICE</strong></p>
<em>But no matter how many times I watch the video, or read the recipe, I find it difficult to make a simple omelette the way he does it so effortlessly. A recipe for an omelette is as simple as it can get. But information about how to make one does not readily translate into the actual making of the thing. In other words, there is a huge gap between informational knowing and the actual knowing of making. The same can be applied to theology. There is a huge gap between knowing theological concepts, or what Christians call the gospel, and the actual practice of knowing.</em>
<p><strong><em>- Makoto Fujimura, Art &amp; Faith</em></strong></p>
<p><strong>THEY ARE KNOWN BY JESUS</strong></p>
<p><strong>THEY ARE WALKING WITH JESUS</strong></p>
<p><strong>THEY ARE GIVEN LIFE BY JESUS</strong></p>
<p><strong>THEY ARE SECURE IN JESUS</strong></p>
<p><strong>Romans 8:31-39</strong></p>
<p>What, then, are we to say about these things? If God is for us, who is against us? He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything? Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written:</p>
<p><em>Because of you we are being put to death all day long; we are counted as sheep to be slaughtered. </em></p>
<p>No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.</p>
<p><em>Those who hear Jesus’ voice and recognize it as the voice of ‘their’ shepherd will be safe for ever. He will look after them, and even death itself, the last great enemy, cannot ultimately harm them. The reason Jesus can be so confident of this is that the guarantee is his own unbreakable bond of love and union with the father, and the fact that the ‘sheep’ he owns are the ones the father has given him…Christian confidence about the future beyond death, in other words, is not a matter of wishful thinking, a vague general hope, or a temperamental inclination to assume things will turn out all right. It is built firmly on nothing less than the union of Jesus with the father—one of the main themes of this whole gospel.</em></p>
<p><strong><em>- N.T. Wright </em></strong></p>
<br />
<h1>The Source Of Renewal (V. 30-42)</h1>
<p><strong><em>“I and the Father are one.”</em></strong></p>
<p><strong><em>“Isn’t it written in your law, I said, you are gods?”</em></strong></p>
<p><em>Psalm 82</em></p>
<p><strong><em>Set apart. Consecrated.</em></strong></p>
<p><strong>John 2:19-22</strong></p>
<p>Jesus answered, “Destroy this temple, and I will raise it up in three days.” Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days? ”But he was speaking about the temple of his body. So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.</p>
<p><strong><em>And many believed in him there.</em></strong></p>
<p><strong>Ephesians 2:19-22</strong></p>
<p>So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole building, being put together, grows into a holy temple in the Lord. In him you are also being built together for God’s dwelling in the Spirit.</p></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-need-for-renewal</link>
            <guid isPermaLink="false">2418d877-02a0-4899-85ba-39fbbd6cbf5d</guid>
            <pubDate>Sun, 11 Jul 2021 18:09:14 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18570/listens.mp3" length="66182846" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 10:22-42&lt;/h1&gt;
JESUS AT THE FESTIVAL OF DEDICATION
&lt;br /&gt;
22 Then the Festival of Dedication took place in Jerusalem, and it was winter. 23 Jesus was walking in the temple in Solomon’s Colonnade. 24 The Jews surrounded him and asked, “How long are you going to keep us in suspense? If you are the Messiah, tell us plainly.”
&lt;br /&gt;
25 “I did tell you and you don’t believe,” Jesus answered them.“The works that I do in my Father’s name testify about me. 26 But you don’t believe because you are not of my sheep. 27 My sheep hear my voice, I know them, and they follow me. 28 I give them eternal life, and they will never perish. No one will snatch them out of my hand. 29 My Father, who has given them to me, is greater than all. No one is able to snatch them out of the Father’s hand. 30 I and the Father are one.”
&lt;br /&gt;
RENEWED EFFORTS TO STONE JESUS
&lt;br /&gt;
31 Again the Jews picked up rocks to stone him.
&lt;br /&gt;
32 Jesus replied, “I have shown you many good works from the Father. For which of these works are you stoning me? ”
&lt;br /&gt;
33 “We aren’t stoning you for a good work,” the Jews answered, “but for blasphemy, because you ​— ​being a man ​— ​make yourself God.”
&lt;br /&gt;
34 Jesus answered them,“Isn’t it written in your law, I said, you are gods? 35 If he called those to whom the word of God came ‘gods’ ​— ​and the Scripture cannot be broken ​— ​ 36 do you say, ‘You are blaspheming’ to the one the Father set apart and sent into the world, because I said: I am the Son of God? 37 If I am not doing my Father’s works, don’t believe me. 38 But if I am doing them and you don’t believe me, believe the works. This way you will know and understand that the Father is in me and I in the Father.” 39 Then they were trying again to seize him, but he escaped their grasp.
&lt;br /&gt;
MANY BEYOND THE JORDAN BELIEVE IN JESUS
&lt;br /&gt;
40 So he departed again across the Jordan to the place where John had been baptizing earlier, and he remained there. 41 Many came to him and said, “John never did a sign, but everything John said about this man was true.” 42 And many believed in him there. -- John 10:22-42 (CSB)
&lt;h1&gt;The Need For Renewal (V. 22-26)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;Festival of Dedication&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Antiochus IV Epiphanes&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Judas Maccabeus &lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;This isn&apos;t the first time the temple has been desecrated...&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“How long are you going to annoy us?”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Picture Of Renewal (V.27-29)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;THEY LISTEN TO JESUS’ VOICE&lt;/strong&gt;&lt;/p&gt;
&lt;em&gt;But no matter how many times I watch the video, or read the recipe, I find it difficult to make a simple omelette the way he does it so effortlessly. A recipe for an omelette is as simple as it can get. But information about how to make one does not readily translate into the actual making of the thing. In other words, there is a huge gap between informational knowing and the actual knowing of making. The same can be applied to theology. There is a huge gap between knowing theological concepts, or what Christians call the gospel, and the actual practice of knowing.&lt;/em&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Makoto Fujimura, Art &amp;amp; Faith&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;THEY ARE KNOWN BY JESUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;THEY ARE WALKING WITH JESUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;THEY ARE GIVEN LIFE BY JESUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;THEY ARE SECURE IN JESUS&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Romans 8:31-39&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;What, then, are we to say about these things? If God is for us, who is against us? He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything? Who can bring an accusation against God’s elect? God is the one who justifies. Who is the one who condemns? Christ Jesus is the one who died, but even more, has been raised; he also is at the right hand of God and intercedes for us. Who can separate us from the love of Christ? Can affliction or distress or persecution or famine or nakedness or danger or sword? As it is written:&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Because of you we are being put to death all day long; we are counted as sheep to be slaughtered. &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;No, in all these things we are more than conquerors through him who loved us. For I am persuaded that neither death nor life, nor angels nor rulers, nor things present nor things to come, nor powers, nor height nor depth, nor any other created thing will be able to separate us from the love of God that is in Christ Jesus our Lord.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Those who hear Jesus’ voice and recognize it as the voice of ‘their’ shepherd will be safe for ever. He will look after them, and even death itself, the last great enemy, cannot ultimately harm them. The reason Jesus can be so confident of this is that the guarantee is his own unbreakable bond of love and union with the father, and the fact that the ‘sheep’ he owns are the ones the father has given him…Christian confidence about the future beyond death, in other words, is not a matter of wishful thinking, a vague general hope, or a temperamental inclination to assume things will turn out all right. It is built firmly on nothing less than the union of Jesus with the father—one of the main themes of this whole gospel.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- N.T. Wright &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Source Of Renewal (V. 30-42)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“I and the Father are one.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Isn’t it written in your law, I said, you are gods?”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Psalm 82&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Set apart. Consecrated.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;John 2:19-22&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Jesus answered, “Destroy this temple, and I will raise it up in three days.” Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days? ”But he was speaking about the temple of his body. So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;And many believed in him there.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Ephesians 2:19-22&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;So, then, you are no longer foreigners and strangers, but fellow citizens with the saints, and members of God’s household, built on the foundation of the apostles and prophets, with Christ Jesus himself as the cornerstone. In him the whole building, being put together, grows into a holy temple in the Lord. In him you are also being built together for God’s dwelling in the Spirit.&lt;/p&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Beautiful Shepherd]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 10:1-21</h1>
“Truly I tell you, anyone who doesn’t enter the sheep pen by the gate but climbs in some other way is a thief and a robber.
<br />
2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice. 5 They will never follow a stranger; instead they will run away from him, because they don’t know the voice of strangers.” 6 Jesus gave them this figure of speech, but they did not understand what he was telling them.
<br />
7 Jesus said again, “Truly I tell you, I am the gate for the sheep. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate. If anyone enters by me, he will be saved and will come in and go out and find pasture. 10 A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.
<br />
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. 13 This happens because he is a hired hand and doesn’t care about the sheep.
<br />
14 “I am the good shepherd. I know my own, and my own know me, 15 just as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd. 17 This is why the Father loves me, because I lay down my life so that I may take it up again. 18 No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.”
<br />
19 Again the Jews were divided because of these words. 20 Many of them were saying, “He has a demon and he’s crazy. Why do you listen to him? ” 21 Others were saying, “These aren’t the words of someone who is demon-possessed. Can a demon open the eyes of the blind? ” (CSB)
<h1>The Danger (V. 1; 8; 10)</h1>
<p><strong><em>How do you see yourself?</em></strong></p>
<p><strong>What are we on the lookout for?</strong></p>
<p><em>False Leaders &amp; False Messages</em></p>
<p><strong>Ezekiel 34:1-6</strong></p>
<p>The word of the Lord came to me:</p>
<p>“Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them, ‘This is what the Lord God says to the shepherds: Woe to the shepherds of Israel, who have been feeding themselves! Shouldn’t the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened animals, but you do not tend the flock. You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost. Instead, you have ruled them with violence and cruelty. They were scattered for lack of a shepherd; they became food for all the wild animals when they were scattered. My flock went astray on all the mountains and every high hill. My flock was scattered over the whole face of the earth, and there was no one searching or seeking for them.</p>
<p><strong>Acts 20:28-31</strong></p>
<p>Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. Men will rise up even from your own number and distort the truth to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I never stopped warning each one of you with tears.</p>
<p><strong>2 Timothy 4:2-4</strong></p>
<p>Preach the word; be ready in season and out of season; correct, rebuke and encourage with great patience and teaching. For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. They will turn away from hearing the truth and will turn aside to myths.</p>
<p><strong><em>What shepherd are you following?</em></strong></p>
<p><em>
</em>You may regularly go to a place of worship. You may have a full, devout set of doctrinal beliefs. You may be trying very hard to believe and obey God. However, what is your real, daily, functional salvation? What are you really living for, what is your real - not your professed - god?</p>
<p><strong><em>- Tim Keller, Counterfeit Gods </em></strong></p>
<br />
<h1>The Declaration</h1>
<h3>I AM THE GOOD SHEPHERD</h3>
<p><strong><em>What makes Jesus the BEAUTIFUL SHEPHERD?</em></strong></p>
<p><strong>JESUS CALLS US BY NAME (v. 3)</strong></p>
<p><strong>JESUS LEADS FROM OUT FRONT (v. 3-4)</strong></p>
<p><strong>JESUS IS THE GATE (v. 7-10)</strong></p>
<p><em>Particular - Protection - Provision</em></p>
<p><strong>JESUS LEADS WITH SERVICE (v. 11-13)</strong></p>
<p><strong>JESUS LEADS WITH SACRIFICE (v. 11-15)</strong></p>
<p><em>The Shepherd becomes the Sacrificial Lamb</em></p>
<p><strong>Isaiah 53:6-7</strong></p>
<p>We all went astray like sheep;</p>
<p>we all have turned to our own way;</p>
<p>and the Lord has punished him</p>
<p>for the iniquity of us all.</p>
<p>He was oppressed and afflicted,</p>
<p>yet he did not open his mouth.</p>
<p>Like a lamb led to the slaughter</p>
<p>and like a sheep silent before her shearers,</p>
<p>he did not open his mouth.</p>
<p><strong>John 1:29</strong></p>
<p>The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!</p>
<p><strong>JESUS MAKES US ONE (v. 16)</strong></p>
<p><strong>JESUS HAS ALL POWER (v. 17-18)</strong></p>
<p><em>He’s not the victim, he’s the VICTOR!</em></p>
<p><strong>Colossians 2:14-15</strong></p>
<p>He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. 15 He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.</p>
<br />
<h1>Our Decision (V. 19-21)</h1>
<p><strong><em>Will you trust the Good Shepherd?</em></strong></p>
<p>If Christianity were a philosophy, it wouldn't have such a personal impact. If Christianity were principles, or a way of life, or an ideal, we wouldn't react so strongly. Mere concepts and lifestyle choices we can fit into our own prearranged reality. But Christianity is the person of Christ himself. And he is threatening, he is invasive, because he comes to us not as our lifestyle coach; he comes to us as our King, our Messiah.</p>
<p><strong><em>- Ray Ortlund </em></strong></p></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-beautiful-shepherd</link>
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            <pubDate>Sun, 04 Jul 2021 11:19:15 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 10:1-21&lt;/h1&gt;
“Truly I tell you, anyone who doesn’t enter the sheep pen by the gate but climbs in some other way is a thief and a robber.
&lt;br /&gt;
2 The one who enters by the gate is the shepherd of the sheep. 3 The gatekeeper opens it for him, and the sheep hear his voice. He calls his own sheep by name and leads them out. 4 When he has brought all his own outside, he goes ahead of them. The sheep follow him because they know his voice. 5 They will never follow a stranger; instead they will run away from him, because they don’t know the voice of strangers.” 6 Jesus gave them this figure of speech, but they did not understand what he was telling them.
&lt;br /&gt;
7 Jesus said again, “Truly I tell you, I am the gate for the sheep. 8 All who came before me are thieves and robbers, but the sheep didn’t listen to them. 9 I am the gate. If anyone enters by me, he will be saved and will come in and go out and find pasture. 10 A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.
&lt;br /&gt;
11 “I am the good shepherd. The good shepherd lays down his life for the sheep. 12 The hired hand, since he is not the shepherd and doesn’t own the sheep, leaves them and runs away when he sees a wolf coming. The wolf then snatches and scatters them. 13 This happens because he is a hired hand and doesn’t care about the sheep.
&lt;br /&gt;
14 “I am the good shepherd. I know my own, and my own know me, 15 just as the Father knows me, and I know the Father. I lay down my life for the sheep. 16 But I have other sheep that are not from this sheep pen; I must bring them also, and they will listen to my voice. Then there will be one flock, one shepherd. 17 This is why the Father loves me, because I lay down my life so that I may take it up again. 18 No one takes it from me, but I lay it down on my own. I have the right to lay it down, and I have the right to take it up again. I have received this command from my Father.”
&lt;br /&gt;
19 Again the Jews were divided because of these words. 20 Many of them were saying, “He has a demon and he’s crazy. Why do you listen to him? ” 21 Others were saying, “These aren’t the words of someone who is demon-possessed. Can a demon open the eyes of the blind? ” (CSB)
&lt;h1&gt;The Danger (V. 1; 8; 10)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;How do you see yourself?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;What are we on the lookout for?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;False Leaders &amp;amp; False Messages&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Ezekiel 34:1-6&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The word of the Lord came to me:&lt;/p&gt;
&lt;p&gt;“Son of man, prophesy against the shepherds of Israel. Prophesy, and say to them, ‘This is what the Lord God says to the shepherds: Woe to the shepherds of Israel, who have been feeding themselves! Shouldn’t the shepherds feed their flock? You eat the fat, wear the wool, and butcher the fattened animals, but you do not tend the flock. You have not strengthened the weak, healed the sick, bandaged the injured, brought back the strays, or sought the lost. Instead, you have ruled them with violence and cruelty. They were scattered for lack of a shepherd; they became food for all the wild animals when they were scattered. My flock went astray on all the mountains and every high hill. My flock was scattered over the whole face of the earth, and there was no one searching or seeking for them.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Acts 20:28-31&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Be on guard for yourselves and for all the flock of which the Holy Spirit has appointed you as overseers, to shepherd the church of God, which he purchased with his own blood. I know that after my departure savage wolves will come in among you, not sparing the flock. Men will rise up even from your own number and distort the truth to lure the disciples into following them. Therefore be on the alert, remembering that night and day for three years I never stopped warning each one of you with tears.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;2 Timothy 4:2-4&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Preach the word; be ready in season and out of season; correct, rebuke and encourage with great patience and teaching. For the time will come when people will not tolerate sound doctrine, but according to their own desires, will multiply teachers for themselves because they have an itch to hear what they want to hear. They will turn away from hearing the truth and will turn aside to myths.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;What shepherd are you following?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;
&lt;/em&gt;You may regularly go to a place of worship. You may have a full, devout set of doctrinal beliefs. You may be trying very hard to believe and obey God. However, what is your real, daily, functional salvation? What are you really living for, what is your real - not your professed - god?&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Tim Keller, Counterfeit Gods &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Declaration&lt;/h1&gt;
&lt;h3&gt;I AM THE GOOD SHEPHERD&lt;/h3&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;What makes Jesus the BEAUTIFUL SHEPHERD?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS CALLS US BY NAME (v. 3)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS LEADS FROM OUT FRONT (v. 3-4)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS IS THE GATE (v. 7-10)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Particular - Protection - Provision&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS LEADS WITH SERVICE (v. 11-13)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS LEADS WITH SACRIFICE (v. 11-15)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The Shepherd becomes the Sacrificial Lamb&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Isaiah 53:6-7&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;We all went astray like sheep;&lt;/p&gt;
&lt;p&gt;we all have turned to our own way;&lt;/p&gt;
&lt;p&gt;and the Lord has punished him&lt;/p&gt;
&lt;p&gt;for the iniquity of us all.&lt;/p&gt;
&lt;p&gt;He was oppressed and afflicted,&lt;/p&gt;
&lt;p&gt;yet he did not open his mouth.&lt;/p&gt;
&lt;p&gt;Like a lamb led to the slaughter&lt;/p&gt;
&lt;p&gt;and like a sheep silent before her shearers,&lt;/p&gt;
&lt;p&gt;he did not open his mouth.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;John 1:29&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world!&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS MAKES US ONE (v. 16)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;JESUS HAS ALL POWER (v. 17-18)&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;He’s not the victim, he’s the VICTOR!&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Colossians 2:14-15&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;He erased the certificate of debt, with its obligations, that was against us and opposed to us, and has taken it away by nailing it to the cross. 15 He disarmed the rulers and authorities and disgraced them publicly; he triumphed over them in him.&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;Our Decision (V. 19-21)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Will you trust the Good Shepherd?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;If Christianity were a philosophy, it wouldn&apos;t have such a personal impact. If Christianity were principles, or a way of life, or an ideal, we wouldn&apos;t react so strongly. Mere concepts and lifestyle choices we can fit into our own prearranged reality. But Christianity is the person of Christ himself. And he is threatening, he is invasive, because he comes to us not as our lifestyle coach; he comes to us as our King, our Messiah.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Ray Ortlund &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[I Was Blind But Now I See]]></title>
            <description><![CDATA[<div data-html="true">John 9
<br />
As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
<br />
The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” So they said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”
<br />
They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
<br />
The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) Therefore his parents said, “He is of age; ask him.”
<br />
So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
<br />
Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who is speaking to you.” He said, “Lord, I believe,” and he worshiped him. Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/i-was-blind-but-now-i-see</link>
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            <pubDate>Sun, 27 Jun 2021 17:30:46 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 9
&lt;br /&gt;
As he passed by, he saw a man blind from birth. And his disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be displayed in him. We must work the works of him who sent me while it is day; night is coming, when no one can work. As long as I am in the world, I am the light of the world.” Having said these things, he spit on the ground and made mud with the saliva. Then he anointed the man’s eyes with the mud and said to him, “Go, wash in the pool of Siloam” (which means Sent). So he went and washed and came back seeing.
&lt;br /&gt;
The neighbors and those who had seen him before as a beggar were saying, “Is this not the man who used to sit and beg?” Some said, “It is he.” Others said, “No, but he is like him.” He kept saying, “I am the man.” So they said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made mud and anointed my eyes and said to me, ‘Go to Siloam and wash.’ So I went and washed and received my sight.” They said to him, “Where is he?” He said, “I do not know.”
&lt;br /&gt;
They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the mud and opened his eyes. So the Pharisees again asked him how he had received his sight. And he said to them, “He put mud on my eyes, and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for he does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” And there was a division among them. So they said again to the blind man, “What do you say about him, since he has opened your eyes?” He said, “He is a prophet.”
&lt;br /&gt;
The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son and that he was born blind. But how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age. He will speak for himself.” (His parents said these things because they feared the Jews, for the Jews had already agreed that if anyone should confess Jesus to be Christ, he was to be put out of the synagogue.) Therefore his parents said, “He is of age; ask him.”
&lt;br /&gt;
So for the second time they called the man who had been blind and said to him, “Give glory to God. We know that this man is a sinner.” He answered, “Whether he is a sinner I do not know. One thing I do know, that though I was blind, now I see.” They said to him, “What did he do to you? How did he open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you also want to become his disciples?” And they reviled him, saying, “You are his disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where he comes from.” The man answered, “Why, this is an amazing thing! You do not know where he comes from, and yet he opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does his will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, he could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out.
&lt;br /&gt;
Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who is speaking to you.” He said, “Lord, I believe,” and he worshiped him. Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Confrontation &amp; Comfort]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 8:12-59</h1>
THE LIGHT OF THE WORLD
<br />
12 Jesus spoke to them again:“I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”
<br />
13 So the Pharisees said to him, “You are testifying about yourself. Your testimony is not valid.”
<br />
14 “Even if I testify about myself,” Jesus replied,“My testimony is true, because I know where I came from and where I’m going. But you don’t know where I come from or where I’m going. 15 You judge by human standards. I judge no one. 16 And if I do judge, my judgment is true, because it is not I alone who judge, but I and the Father who sent me. 17 Even in your law it is written that the testimony of two witnesses is true. 18 I am the one who testifies about myself, and the Father who sent me testifies about me.”
<br />
19 Then they asked him, “Where is your Father? ”
<br />
“You know neither me nor my Father,” Jesus answered.“If you knew me, you would also know my Father.” 20 He spoke these words by the treasury, while teaching in the temple. But no one seized him, because his hour had not yet come.
<br />
JESUS PREDICTS HIS DEPARTURE
<br />
21 Then he said to them again,“I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”
<br />
22 So the Jews said again, “He won’t kill himself, will he, since he says,‘Where I’m going, you cannot come’ ? ”
<br />
23 “You are from below,” he told them, “I am from above. You are of this world; I am not of this world. 24 Therefore I told you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”
<br />
25 “Who are you? ” they questioned.
<br />
“Exactly what I’ve been telling you from the very beginning,” Jesus told them. 26 “I have many things to say and to judge about you, but the one who sent me is true, and what I have heard from him ​— ​these things I tell the world.”
<br />
27 They did not know he was speaking to them about the Father. 28 So Jesus said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things. 29 The one who sent me is with me. He has not left me alone, because I always do what pleases him.”
<br />
TRUTH AND FREEDOM
<br />
30 As he was saying these things, many believed in him.
<br />
31 Then Jesus said to the Jews who had believed him,“If you continue in my word, you really are my disciples. 32 You will know the truth, and the truth will set you free.”
<br />
33 “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’? ”
<br />
34 Jesus responded, “Truly I tell you, everyone who commits sin is a slave of sin. 35 A slave does not remain in the household forever, but a son does remain forever. 36 So if the Son sets you free, you really will be free. 37 I know you are descendants of Abraham, but you are trying to kill me because my word has no place among you. 38 I speak what I have seen in the presence of the Father; so then, you do what you have heard from your father.”
<br />
39 “Our father is Abraham,” they replied.
<br />
“If you were Abraham’s children,” Jesus told them,“you would do what Abraham did. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this. 41 You’re doing what your father does.”
<br />
“We weren’t born of sexual immorality,” they said. “We have one Father ​— ​God.”
<br />
42 Jesus said to them, “If God were your Father, you would love me, because I came from God and I am here. For I didn’t come on my own, but he sent me. 43 Why don’t you understand what I say? Because you cannot listen to my word. 44 You are of your father the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me. 46 Who among you can convict me of sin? If I am telling the truth, why don’t you believe me? 47 The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.”
<br />
JESUS AND ABRAHAM
<br />
48 The Jews responded to him, “Aren’t we right in saying that you’re a Samaritan and have a demon? ”
<br />
49 “I do not have a demon,” Jesus answered.“On the contrary, I honor my Father and you dishonor me. 50 I do not seek my own glory; there is one who seeks it and judges. 51 Truly I tell you, if anyone keeps my word, he will never see death.”
<br />
52 Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say,‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham who died? And the prophets died. Who do you claim to be? ”
<br />
54 “If I glorify myself,” Jesus answered, “my glory is nothing. My Father ​— ​about whom you say, ‘He is our God’ ​— ​he is the one who glorifies me. 55 You do not know him, but I know him. If I were to say I don’t know him, I would be a liar like you. But I do know him, and I keep his word. 56 Your father Abraham rejoiced to see my day; he saw it and was glad.”
<br />
57 The Jews replied, “You aren’t fifty years old yet, and you’ve seen Abraham? ”
<br />
58 Jesus said to them, “Truly I tell you, before Abraham was, I am.”
<br />
59 So they picked up stones to throw at him. But Jesus was hidden and went out of the temple. -- John 8:12-59 (CSB)
<p><strong>Where are you experiencing darkness?</strong></p>
<p><em>I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.</em></p>
<p><strong><em>- C.S. Lewis </em></strong></p>
<br />
<h1>The Claim (8:12-18)</h1>
<p><strong>Bread. Water. Light.</strong></p>
<p><em>The Exodus Story</em></p>
<p><strong><em>“I am the light of the world.”</em></strong></p>
<p><strong>Zechariah 14:6-7</strong></p>
<p>On that day there will be no light; the sunlight and moonlight will diminish. It will be a unique day known only to the Lord, without day or night, but there will be light at evening.</p>
<br />
<h1>The Confrontation (8:19-59)</h1>
<p><strong><em>Where are you in the story?</em></strong></p>
<p><strong><em>“You know neither me nor my Father.”</em></strong></p>
<p><strong>Hebrews 1:3</strong></p>
<p>The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.</p>
<p><strong><em>“I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”</em></strong></p>
<p><strong>Ephesians 2:1-3</strong></p>
<p>And you were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.</p>
<p><strong><em>“Everyone who commits sin is a slave of sin.”</em></strong></p>
<p><strong><em>“You are of your father the devil…he is a liar and the father of lies.”</em></strong></p>
<p><strong>Matthew 23:15</strong></p>
<p> “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!</p>
<p><strong><em>“Your father Abraham rejoiced to see my day; he saw it and was glad.”</em></strong></p>
<p><strong><em>“Truly I tell you, before Abraham was, I am.”</em></strong></p>
<br />
<h1>The Comfort</h1>
<p><strong><em>“Anyone who follows me will never walk in darkness…”</em></strong></p>
<p><strong><em>“If you continue in my word, you really are my disciples. You will know the truth, and the truth will set you free.”</em></strong></p>
<p><strong><em>“Truly I tell you, if anyone keeps my word, he will never see death.”</em></strong></p>
<p><strong>John 10:10</strong></p>
<p>A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.</p>
<p><strong><em>“When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own.”</em></strong></p>
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/confrontation-comfort</link>
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            <pubDate>Sun, 20 Jun 2021 15:37:33 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18573/listens.mp3" length="65320445" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 8:12-59&lt;/h1&gt;
THE LIGHT OF THE WORLD
&lt;br /&gt;
12 Jesus spoke to them again:“I am the light of the world. Anyone who follows me will never walk in the darkness but will have the light of life.”
&lt;br /&gt;
13 So the Pharisees said to him, “You are testifying about yourself. Your testimony is not valid.”
&lt;br /&gt;
14 “Even if I testify about myself,” Jesus replied,“My testimony is true, because I know where I came from and where I’m going. But you don’t know where I come from or where I’m going. 15 You judge by human standards. I judge no one. 16 And if I do judge, my judgment is true, because it is not I alone who judge, but I and the Father who sent me. 17 Even in your law it is written that the testimony of two witnesses is true. 18 I am the one who testifies about myself, and the Father who sent me testifies about me.”
&lt;br /&gt;
19 Then they asked him, “Where is your Father? ”
&lt;br /&gt;
“You know neither me nor my Father,” Jesus answered.“If you knew me, you would also know my Father.” 20 He spoke these words by the treasury, while teaching in the temple. But no one seized him, because his hour had not yet come.
&lt;br /&gt;
JESUS PREDICTS HIS DEPARTURE
&lt;br /&gt;
21 Then he said to them again,“I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”
&lt;br /&gt;
22 So the Jews said again, “He won’t kill himself, will he, since he says,‘Where I’m going, you cannot come’ ? ”
&lt;br /&gt;
23 “You are from below,” he told them, “I am from above. You are of this world; I am not of this world. 24 Therefore I told you that you will die in your sins. For if you do not believe that I am he, you will die in your sins.”
&lt;br /&gt;
25 “Who are you? ” they questioned.
&lt;br /&gt;
“Exactly what I’ve been telling you from the very beginning,” Jesus told them. 26 “I have many things to say and to judge about you, but the one who sent me is true, and what I have heard from him ​— ​these things I tell the world.”
&lt;br /&gt;
27 They did not know he was speaking to them about the Father. 28 So Jesus said to them, “When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own. But just as the Father taught me, I say these things. 29 The one who sent me is with me. He has not left me alone, because I always do what pleases him.”
&lt;br /&gt;
TRUTH AND FREEDOM
&lt;br /&gt;
30 As he was saying these things, many believed in him.
&lt;br /&gt;
31 Then Jesus said to the Jews who had believed him,“If you continue in my word, you really are my disciples. 32 You will know the truth, and the truth will set you free.”
&lt;br /&gt;
33 “We are descendants of Abraham,” they answered him, “and we have never been enslaved to anyone. How can you say, ‘You will become free’? ”
&lt;br /&gt;
34 Jesus responded, “Truly I tell you, everyone who commits sin is a slave of sin. 35 A slave does not remain in the household forever, but a son does remain forever. 36 So if the Son sets you free, you really will be free. 37 I know you are descendants of Abraham, but you are trying to kill me because my word has no place among you. 38 I speak what I have seen in the presence of the Father; so then, you do what you have heard from your father.”
&lt;br /&gt;
39 “Our father is Abraham,” they replied.
&lt;br /&gt;
“If you were Abraham’s children,” Jesus told them,“you would do what Abraham did. 40 But now you are trying to kill me, a man who has told you the truth that I heard from God. Abraham did not do this. 41 You’re doing what your father does.”
&lt;br /&gt;
“We weren’t born of sexual immorality,” they said. “We have one Father ​— ​God.”
&lt;br /&gt;
42 Jesus said to them, “If God were your Father, you would love me, because I came from God and I am here. For I didn’t come on my own, but he sent me. 43 Why don’t you understand what I say? Because you cannot listen to my word. 44 You are of your father the devil, and you want to carry out your father’s desires. He was a murderer from the beginning and does not stand in the truth, because there is no truth in him. When he tells a lie, he speaks from his own nature, because he is a liar and the father of lies. 45 Yet because I tell the truth, you do not believe me. 46 Who among you can convict me of sin? If I am telling the truth, why don’t you believe me? 47 The one who is from God listens to God’s words. This is why you don’t listen, because you are not from God.”
&lt;br /&gt;
JESUS AND ABRAHAM
&lt;br /&gt;
48 The Jews responded to him, “Aren’t we right in saying that you’re a Samaritan and have a demon? ”
&lt;br /&gt;
49 “I do not have a demon,” Jesus answered.“On the contrary, I honor my Father and you dishonor me. 50 I do not seek my own glory; there is one who seeks it and judges. 51 Truly I tell you, if anyone keeps my word, he will never see death.”
&lt;br /&gt;
52 Then the Jews said, “Now we know you have a demon. Abraham died and so did the prophets. You say,‘If anyone keeps my word, he will never taste death.’ 53 Are you greater than our father Abraham who died? And the prophets died. Who do you claim to be? ”
&lt;br /&gt;
54 “If I glorify myself,” Jesus answered, “my glory is nothing. My Father ​— ​about whom you say, ‘He is our God’ ​— ​he is the one who glorifies me. 55 You do not know him, but I know him. If I were to say I don’t know him, I would be a liar like you. But I do know him, and I keep his word. 56 Your father Abraham rejoiced to see my day; he saw it and was glad.”
&lt;br /&gt;
57 The Jews replied, “You aren’t fifty years old yet, and you’ve seen Abraham? ”
&lt;br /&gt;
58 Jesus said to them, “Truly I tell you, before Abraham was, I am.”
&lt;br /&gt;
59 So they picked up stones to throw at him. But Jesus was hidden and went out of the temple. -- John 8:12-59 (CSB)
&lt;p&gt;&lt;strong&gt;Where are you experiencing darkness?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;I believe in Christianity as I believe that the sun has risen. Not only because I see it, but because by it I see everything else.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- C.S. Lewis &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Claim (8:12-18)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;Bread. Water. Light.&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The Exodus Story&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“I am the light of the world.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Zechariah 14:6-7&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;On that day there will be no light; the sunlight and moonlight will diminish. It will be a unique day known only to the Lord, without day or night, but there will be light at evening.&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Confrontation (8:19-59)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Where are you in the story?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“You know neither me nor my Father.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Hebrews 1:3&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“I’m going away; you will look for me, and you will die in your sin. Where I’m going, you cannot come.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Ephesians 2:1-3&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;And you were dead in your trespasses and sins in which you previously walked according to the ways of this world, according to the ruler of the power of the air, the spirit now working in the disobedient. We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Everyone who commits sin is a slave of sin.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“You are of your father the devil…he is a liar and the father of lies.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Matthew 23:15&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt; “Woe to you, scribes and Pharisees, hypocrites! You travel over land and sea to make one convert, and when he becomes one, you make him twice as much a child of hell as you are!&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Your father Abraham rejoiced to see my day; he saw it and was glad.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Truly I tell you, before Abraham was, I am.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Comfort&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Anyone who follows me will never walk in darkness…”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“If you continue in my word, you really are my disciples. You will know the truth, and the truth will set you free.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Truly I tell you, if anyone keeps my word, he will never see death.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;John 10:10&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;A thief comes only to steal and kill and destroy. I have come so that they may have life and have it in abundance.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“When you lift up the Son of Man, then you will know that I am he, and that I do nothing on my own.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Grace for the Religious & Rebellious]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 7:37-52</h1>
[The earliest mss do not include 7:53–8:11.]
<br />
[ 53 Then each one went to his house.
<br />
CHAPTER 8
<br />
But Jesus went to the Mount of Olives.
<br />
AN ADULTERESS FORGIVEN
<br />
2 At dawn he went to the temple again, and all the people were coming to him. He sat down and began to teach them.
<br />
3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say? ” 6 They asked this to trap him, in order that they might have evidence to accuse him.
<br />
Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them,“The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her,“Woman, where are they? Has no one condemned you? ”
<br />
11 “No one, Lord,” she answered.
<br />
“Neither do I condemn you,” said Jesus.“Go, and from now on do not sin anymore.”] (CSB)
<p><strong>How do you picture Jesus?</strong></p>
<p><em>The False Dichotomy </em></p>
<p><strong>Matthew 12:20</strong></p>
<p>He will not break a bruised reed,</p>
<p>and he will not put out a smoldering wick,</p>
<p>until he has led justice to victory.</p>
<br />
<h1>The Controversy Of Grace (7:53-8:6)</h1>
<p><strong><em>…brought a woman caught in adultery, making her stand in the center.</em></strong></p>
<p><strong>Leviticus 20:10</strong></p>
<p>“If a man commits adultery with a married woman ​— ​if he commits adultery with his neighbor’s wife ​— ​both the adulterer and the adulteress must be put to death.</p>
<p><strong>What’s the trap?</strong></p>
<br />
<h1>Grace For The Religious (8:6b-9)</h1>
<p><strong>Jeremiah 17:13</strong></p>
<p>Lord, the hope of Israel,</p>
<p>all who abandon you</p>
<p>will be put to shame.</p>
<p>All who turn away from me</p>
<p>will be written in the dirt,</p>
<p>for they have abandoned</p>
<p>the Lord, the fountain of living water.</p>
<p><em>To this day we have not the slightest idea what it was Jesus twice scribbled in the sand. By and large the commentators have asked the wrong questions…They ask </em><strong><em>what</em></strong><em> without ever realizing that the real question is </em><strong><em>why</em></strong><em>. It was not the the content that mattered but why He did it. Unexpected. Irritating. Creative. …What Jesus did that morning created a space in time that allowed the angry mob first to cool down, then to hear His word, and finally to think about it, be convicted by it and respond – or not…Jesus’ action created a frame around the silence – the kind of silence in which God speaks to the heart.</em></p>
<p><strong><em>- Michael Card </em></strong></p>
<p><strong><em>“The one without sin among you should be the first to throw a stone at her.”</em></strong></p>
<p><strong>What Jesus is NOT saying</strong></p>
<p><strong>Are you the lead repenter?</strong></p>
<p><em>they left one by one, starting with the older men</em></p>
<br />
<h1>Grace For The Rebellious (8:10-11)</h1>
<p>Christ was “without sin,” and might cast the first stone; but though none more severe than he against sin, for he is infinitely just and holy, none more compassionate than he to sinners, for he is infinitely gracious and merciful, and this poor malefactor finds him so.</p>
<p><strong><em>- Matthew Henry </em></strong></p>
<p><strong>Romans 8:1-3</strong></p>
<p>Therefore, there is now <strong>no condemnation</strong> for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering…</p>
<p><strong>The Order of Grace</strong></p>
<p><em>Indicative to Imperative</em></p>
<p><strong>Colossians 3:12-14</strong></p>
<p>Therefore, as God’s chosen ones, holy and dearly loved, put on compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another if anyone has a grievance against another. Just as the Lord has forgiven you, so you are also to forgive. Above all, put on love, which is the perfect bond of unity.</p></div>]]></description>
            <link>https://www.thisiscp.church/episode/grace-for-the-religious-rebellious</link>
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            <pubDate>Sun, 13 Jun 2021 13:25:07 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18574/listens.mp3" length="64565855" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 7:37-52&lt;/h1&gt;
[The earliest mss do not include 7:53–8:11.]
&lt;br /&gt;
[ 53 Then each one went to his house.
&lt;br /&gt;
CHAPTER 8
&lt;br /&gt;
But Jesus went to the Mount of Olives.
&lt;br /&gt;
AN ADULTERESS FORGIVEN
&lt;br /&gt;
2 At dawn he went to the temple again, and all the people were coming to him. He sat down and began to teach them.
&lt;br /&gt;
3 Then the scribes and the Pharisees brought a woman caught in adultery, making her stand in the center. 4 “Teacher,” they said to him, “this woman was caught in the act of committing adultery. 5 In the law Moses commanded us to stone such women. So what do you say? ” 6 They asked this to trap him, in order that they might have evidence to accuse him.
&lt;br /&gt;
Jesus stooped down and started writing on the ground with his finger. 7 When they persisted in questioning him, he stood up and said to them,“The one without sin among you should be the first to throw a stone at her.” 8 Then he stooped down again and continued writing on the ground. 9 When they heard this, they left one by one, starting with the older men. Only he was left, with the woman in the center. 10 When Jesus stood up, he said to her,“Woman, where are they? Has no one condemned you? ”
&lt;br /&gt;
11 “No one, Lord,” she answered.
&lt;br /&gt;
“Neither do I condemn you,” said Jesus.“Go, and from now on do not sin anymore.”] (CSB)
&lt;p&gt;&lt;strong&gt;How do you picture Jesus?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;The False Dichotomy &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Matthew 12:20&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;He will not break a bruised reed,&lt;/p&gt;
&lt;p&gt;and he will not put out a smoldering wick,&lt;/p&gt;
&lt;p&gt;until he has led justice to victory.&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Controversy Of Grace (7:53-8:6)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;…brought a woman caught in adultery, making her stand in the center.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Leviticus 20:10&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;“If a man commits adultery with a married woman ​— ​if he commits adultery with his neighbor’s wife ​— ​both the adulterer and the adulteress must be put to death.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;What’s the trap?&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;Grace For The Religious (8:6b-9)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;Jeremiah 17:13&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Lord, the hope of Israel,&lt;/p&gt;
&lt;p&gt;all who abandon you&lt;/p&gt;
&lt;p&gt;will be put to shame.&lt;/p&gt;
&lt;p&gt;All who turn away from me&lt;/p&gt;
&lt;p&gt;will be written in the dirt,&lt;/p&gt;
&lt;p&gt;for they have abandoned&lt;/p&gt;
&lt;p&gt;the Lord, the fountain of living water.&lt;/p&gt;
&lt;p&gt;&lt;em&gt;To this day we have not the slightest idea what it was Jesus twice scribbled in the sand. By and large the commentators have asked the wrong questions…They ask &lt;/em&gt;&lt;strong&gt;&lt;em&gt;what&lt;/em&gt;&lt;/strong&gt;&lt;em&gt; without ever realizing that the real question is &lt;/em&gt;&lt;strong&gt;&lt;em&gt;why&lt;/em&gt;&lt;/strong&gt;&lt;em&gt;. It was not the the content that mattered but why He did it. Unexpected. Irritating. Creative. …What Jesus did that morning created a space in time that allowed the angry mob first to cool down, then to hear His word, and finally to think about it, be convicted by it and respond – or not…Jesus’ action created a frame around the silence – the kind of silence in which God speaks to the heart.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Michael Card &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“The one without sin among you should be the first to throw a stone at her.”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;What Jesus is NOT saying&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Are you the lead repenter?&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;they left one by one, starting with the older men&lt;/em&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;Grace For The Rebellious (8:10-11)&lt;/h1&gt;
&lt;p&gt;Christ was “without sin,” and might cast the first stone; but though none more severe than he against sin, for he is infinitely just and holy, none more compassionate than he to sinners, for he is infinitely gracious and merciful, and this poor malefactor finds him so.&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Matthew Henry &lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Romans 8:1-3&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Therefore, there is now &lt;strong&gt;no condemnation&lt;/strong&gt; for those in Christ Jesus, because the law of the Spirit of life in Christ Jesus has set you free from the law of sin and death. For what the law could not do since it was weakened by the flesh, God did. He condemned sin in the flesh by sending his own Son in the likeness of sinful flesh as a sin offering…&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;The Order of Grace&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Indicative to Imperative&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Colossians 3:12-14&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Therefore, as God’s chosen ones, holy and dearly loved, put on compassion, kindness, humility, gentleness, and patience, bearing with one another and forgiving one another if anyone has a grievance against another. Just as the Lord has forgiven you, so you are also to forgive. Above all, put on love, which is the perfect bond of unity.&lt;/p&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Quenching Your Spiritual Thirst]]></title>
            <description><![CDATA[<div data-html="true"><p><em>Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. Men feel sexual desire: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.</em></p>
<p><strong><em>- C.S. Lewis, Mere Christianity</em></strong></p>
<br />
<h1>John 7:37-52</h1>
THE PROMISE OF THE SPIRIT
<br />
37 On the last and most important day of the festival, Jesus stood up and cried out,“If anyone is thirsty, let him come to me and drink. 38 The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” 39 He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.
<br />
THE PEOPLE ARE DIVIDED OVER JESUS
<br />
40 When some from the crowd heard these words, they said, “This truly is the Prophet.” 41 Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David lived? ” 43 So the crowd was divided because of him. 44 Some of them wanted to seize him, but no one laid hands on him.
<br />
DEBATE OVER JESUS’S CLAIMS
<br />
45 Then the servants came to the chief priests and Pharisees, who asked them, “Why didn’t you bring him? ”
<br />
46 The servants answered, “No man ever spoke like this! ”
<br />
47 Then the Pharisees responded to them, “Are you fooled too? 48 Have any of the rulers or Pharisees believed in him? 49 But this crowd, which doesn’t know the law, is accursed.”
<br />
50 Nicodemus ​— ​the one who came to him previously and who was one of them ​— ​said to them, 51 “Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it? ”
<br />
52 “You aren’t from Galilee too, are you? ” they replied. “Investigate and you will see that no prophet arises from Galilee.” (CSB)
<h1>The Practices (John 7:37a)</h1>
<strong><em>On the last and most important day of the festival…</em></strong>
<br />
<strong>Exodus 17:1–7</strong>
<br />
All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.”
<br />
<strong>Ezekiel 47:1</strong>
<br />
Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar.
<br />
<strong>Ezekiel 47:9</strong>
<br />
…For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes.
<h1>The Promise &amp; The Proclamation (John 7:37-39)</h1>
<strong><em>“If anyone thirsts, let him come to me — and if he believes, let him drink. As the Scripture has said, ‘Streams of living water will flow from his belly.’”</em></strong>
<p><strong>Jesus is the Messiah</strong></p>
<p><em>Blessed is he who comes in the name of the LORD!</em></p>
<p><em>We bless you from the house of the LORD.</em></p>
<p><em>- Psalm 118:26</em></p>
<p><strong>Jesus is the new Temple</strong></p>
<p><em>On that day living waters shall flow out from Jerusalem…</em></p>
<p><em>- Zechariah 14:8</em></p>
<p><strong>Jesus is God</strong></p>
<p><em>For my people have committed a double evil: They have abandoned me, the fountain of living water, and dug cisterns for themselves ​— ​cracked cisterns that cannot hold water.  </em></p>
<p><em>- Jeremiah 2:13</em></p>
<br />
<h1>The Problem (John 7:40-52)</h1>
<strong><em>Do you admit your thirst?</em></strong>
<h1>The Provision (John 7:39)</h1>
<strong>Exodus 17:5-7</strong>
<br />
And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”
<br />
<strong>1 Corinthians 10:1-4</strong>
<br />
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea. They all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and <strong>that rock was Christ</strong>.
<br />
<strong>John 19:34</strong>
<br />
But one of the soldiers pierced his side with a spear, and at once blood and water came out.
<br />
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/quenching-your-spiritual-thirst</link>
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            <pubDate>Sun, 06 Jun 2021 15:16:47 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18575/listens.mp3" length="67763930" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;p&gt;&lt;em&gt;Creatures are not born with desires unless satisfaction for those desires exists. A baby feels hunger: well, there is such a thing as food. A duckling wants to swim: well, there is such a thing as water. Men feel sexual desire: well, there is such a thing as sex. If I find in myself a desire which no experience in this world can satisfy, the most probable explanation is that I was made for another world. If none of my earthly pleasures satisfy it, that does not prove that the universe is a fraud. Probably earthly pleasures were never meant to satisfy it, but only to arouse it, to suggest the real thing. I must keep alive in myself the desire for my true country, which I shall not find till after death; I must never let it get snowed under or turned aside; I must make it the main object of life to press on to that other country and to help others to do the same.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- C.S. Lewis, Mere Christianity&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;John 7:37-52&lt;/h1&gt;
THE PROMISE OF THE SPIRIT
&lt;br /&gt;
37 On the last and most important day of the festival, Jesus stood up and cried out,“If anyone is thirsty, let him come to me and drink. 38 The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” 39 He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.
&lt;br /&gt;
THE PEOPLE ARE DIVIDED OVER JESUS
&lt;br /&gt;
40 When some from the crowd heard these words, they said, “This truly is the Prophet.” 41 Others said, “This is the Messiah.” But some said, “Surely the Messiah doesn’t come from Galilee, does he? 42 Doesn’t the Scripture say that the Messiah comes from David’s offspring and from the town of Bethlehem, where David lived? ” 43 So the crowd was divided because of him. 44 Some of them wanted to seize him, but no one laid hands on him.
&lt;br /&gt;
DEBATE OVER JESUS’S CLAIMS
&lt;br /&gt;
45 Then the servants came to the chief priests and Pharisees, who asked them, “Why didn’t you bring him? ”
&lt;br /&gt;
46 The servants answered, “No man ever spoke like this! ”
&lt;br /&gt;
47 Then the Pharisees responded to them, “Are you fooled too? 48 Have any of the rulers or Pharisees believed in him? 49 But this crowd, which doesn’t know the law, is accursed.”
&lt;br /&gt;
50 Nicodemus ​— ​the one who came to him previously and who was one of them ​— ​said to them, 51 “Our law doesn’t judge a man before it hears from him and knows what he’s doing, does it? ”
&lt;br /&gt;
52 “You aren’t from Galilee too, are you? ” they replied. “Investigate and you will see that no prophet arises from Galilee.” (CSB)
&lt;h1&gt;The Practices (John 7:37a)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;On the last and most important day of the festival…&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Exodus 17:1–7&lt;/strong&gt;
&lt;br /&gt;
All the congregation of the people of Israel moved on from the wilderness of Sin by stages, according to the commandment of the LORD, and camped at Rephidim, but there was no water for the people to drink. Therefore the people quarreled with Moses and said, “Give us water to drink.” And Moses said to them, “Why do you quarrel with me? Why do you test the LORD?” But the people thirsted there for water, and the people grumbled against Moses and said, “Why did you bring us up out of Egypt, to kill us and our children and our livestock with thirst?” So Moses cried to the LORD, “What shall I do with this people? They are almost ready to stone me.”
&lt;br /&gt;
&lt;strong&gt;Ezekiel 47:1&lt;/strong&gt;
&lt;br /&gt;
Then he brought me back to the door of the temple, and behold, water was issuing from below the threshold of the temple toward the east (for the temple faced east). The water was flowing down from below the south end of the threshold of the temple, south of the altar.
&lt;br /&gt;
&lt;strong&gt;Ezekiel 47:9&lt;/strong&gt;
&lt;br /&gt;
…For this water goes there, that the waters of the sea may become fresh; so everything will live where the river goes.
&lt;h1&gt;The Promise &amp;amp; The Proclamation (John 7:37-39)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;“If anyone thirsts, let him come to me — and if he believes, let him drink. As the Scripture has said, ‘Streams of living water will flow from his belly.’”&lt;/em&gt;&lt;/strong&gt;
&lt;p&gt;&lt;strong&gt;Jesus is the Messiah&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Blessed is he who comes in the name of the LORD!&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;We bless you from the house of the LORD.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- Psalm 118:26&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jesus is the new Temple&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;On that day living waters shall flow out from Jerusalem…&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- Zechariah 14:8&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Jesus is God&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;For my people have committed a double evil: They have abandoned me, the fountain of living water, and dug cisterns for themselves ​— ​cracked cisterns that cannot hold water.  &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- Jeremiah 2:13&lt;/em&gt;&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;The Problem (John 7:40-52)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;Do you admit your thirst?&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;The Provision (John 7:39)&lt;/h1&gt;
&lt;strong&gt;Exodus 17:5-7&lt;/strong&gt;
&lt;br /&gt;
And the LORD said to Moses, “Pass on before the people, taking with you some of the elders of Israel, and take in your hand the staff with which you struck the Nile, and go. Behold, I will stand before you there on the rock at Horeb, and you shall strike the rock, and water shall come out of it, and the people will drink.” And Moses did so, in the sight of the elders of Israel. And he called the name of the place Massah and Meribah, because of the quarreling of the people of Israel, and because they tested the LORD by saying, “Is the LORD among us or not?”
&lt;br /&gt;
&lt;strong&gt;1 Corinthians 10:1-4&lt;/strong&gt;
&lt;br /&gt;
Now I do not want you to be unaware, brothers and sisters, that our ancestors were all under the cloud, all passed through the sea, and all were baptized into Moses in the cloud and in the sea. They all ate the same spiritual food, and all drank the same spiritual drink. For they drank from the spiritual rock that followed them, and &lt;strong&gt;that rock was Christ&lt;/strong&gt;.
&lt;br /&gt;
&lt;strong&gt;John 19:34&lt;/strong&gt;
&lt;br /&gt;
But one of the soldiers pierced his side with a spear, and at once blood and water came out.
&lt;br /&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Uncomfortable Savior]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 7:1-36</h1>
<strong>1</strong> After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leadersthere were looking for a way to kill him. <strong>2 </strong>But when the Jewish Festival of Tabernacles was near, <strong>3 </strong>Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. <strong>4 </strong>No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” <strong>5 </strong>For even his own brothers did not believe in him.
<br />
<strong>6 </strong>Therefore Jesus told them, “My time is not yet here; for you any time will do. <strong>7 </strong>The world cannot hate you, but it hates me because I testify that its works are evil. <strong>8 </strong>You go to the festival. I am not going up to this festival, because my time has not yet fully come.” <strong>9 </strong>After he had said this, he stayed in Galilee.
<br />
<strong>10 </strong>However, after his brothers had left for the festival, he went also, not publicly, but in secret. <strong>11 </strong>Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
<br />
<strong>12 </strong>Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
<br />
Others replied, “No, he deceives the people.” <strong>13 </strong>But no one would say anything publicly about him for fear of the leaders.
<br />
<strong>14 </strong>Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. <strong>15 </strong>The Jews there were amazed and asked, “How did this man get such learningwithout having been taught?”
<br />
<strong>16 </strong>Jesus answered, “My teaching is not my own. It comes from the one who sent me.<strong>17 </strong>Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. <strong>18 </strong>Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. <strong>19 </strong>Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
<br />
<strong>20 </strong>“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
<br />
<strong>21 </strong>Jesus said to them, “I did one miracle, and you are all amazed. <strong>22 </strong>Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs),you circumcise a boy on the Sabbath. <strong>23 </strong>Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? <strong>24 </strong>Stop judging by mere appearances, but instead judge correctly.”
<br />
<strong>25 </strong>At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? <strong>26 </strong>Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? <strong>27 </strong>But we know where this man is from; when the Messiah comes, no one will know where he is from.”
<br />
<strong>28 </strong>Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, <strong>29 </strong>but I know him because I am from him and he sent me.”
<br />
<strong>30 </strong>At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. <strong>31 </strong>Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
<br />
<strong>32 </strong>The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
<br />
<strong>33 </strong>Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. <strong>34 </strong>You will look for me, but you will not find me; and where I am, you cannot come.”
<br />
<strong>35 </strong>The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? <strong>36 </strong>What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
<h1>Jesus Unsettles The Nominal</h1>
<em>A Human Scheme</em>
<br />
<em>A Divine Agenda</em>
<br />
<em>Are you experiencing opposition?</em>
<h1>Jesus Uncovers The Devout</h1>
<em>He is from above</em>
<br />
<em>They are from the world</em>
<br />
<em>Is Jesus exposing your hypocrisy?</em>
<h1>Jesus Unburdens The Sinner</h1>
<em>Where Jesus is going</em>
<br />
2 reasons we need the ascension
<ol>
 	<li>The proof of your salvation is in God's presence</li>
 	<li>You are in God's presence</li>
</ol>
<em>How he gets there</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-uncomfortable-savior</link>
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            <pubDate>Sun, 30 May 2021 15:33:08 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 7:1-36&lt;/h1&gt;
&lt;strong&gt;1&lt;/strong&gt; After this, Jesus went around in Galilee. He did not want to go about in Judea because the Jewish leadersthere were looking for a way to kill him. &lt;strong&gt;2 &lt;/strong&gt;But when the Jewish Festival of Tabernacles was near, &lt;strong&gt;3 &lt;/strong&gt;Jesus’ brothers said to him, “Leave Galilee and go to Judea, so that your disciples there may see the works you do. &lt;strong&gt;4 &lt;/strong&gt;No one who wants to become a public figure acts in secret. Since you are doing these things, show yourself to the world.” &lt;strong&gt;5 &lt;/strong&gt;For even his own brothers did not believe in him.
&lt;br /&gt;
&lt;strong&gt;6 &lt;/strong&gt;Therefore Jesus told them, “My time is not yet here; for you any time will do. &lt;strong&gt;7 &lt;/strong&gt;The world cannot hate you, but it hates me because I testify that its works are evil. &lt;strong&gt;8 &lt;/strong&gt;You go to the festival. I am not going up to this festival, because my time has not yet fully come.” &lt;strong&gt;9 &lt;/strong&gt;After he had said this, he stayed in Galilee.
&lt;br /&gt;
&lt;strong&gt;10 &lt;/strong&gt;However, after his brothers had left for the festival, he went also, not publicly, but in secret. &lt;strong&gt;11 &lt;/strong&gt;Now at the festival the Jewish leaders were watching for Jesus and asking, “Where is he?”
&lt;br /&gt;
&lt;strong&gt;12 &lt;/strong&gt;Among the crowds there was widespread whispering about him. Some said, “He is a good man.”
&lt;br /&gt;
Others replied, “No, he deceives the people.” &lt;strong&gt;13 &lt;/strong&gt;But no one would say anything publicly about him for fear of the leaders.
&lt;br /&gt;
&lt;strong&gt;14 &lt;/strong&gt;Not until halfway through the festival did Jesus go up to the temple courts and begin to teach. &lt;strong&gt;15 &lt;/strong&gt;The Jews there were amazed and asked, “How did this man get such learningwithout having been taught?”
&lt;br /&gt;
&lt;strong&gt;16 &lt;/strong&gt;Jesus answered, “My teaching is not my own. It comes from the one who sent me.&lt;strong&gt;17 &lt;/strong&gt;Anyone who chooses to do the will of God will find out whether my teaching comes from God or whether I speak on my own. &lt;strong&gt;18 &lt;/strong&gt;Whoever speaks on their own does so to gain personal glory, but he who seeks the glory of the one who sent him is a man of truth; there is nothing false about him. &lt;strong&gt;19 &lt;/strong&gt;Has not Moses given you the law? Yet not one of you keeps the law. Why are you trying to kill me?”
&lt;br /&gt;
&lt;strong&gt;20 &lt;/strong&gt;“You are demon-possessed,” the crowd answered. “Who is trying to kill you?”
&lt;br /&gt;
&lt;strong&gt;21 &lt;/strong&gt;Jesus said to them, “I did one miracle, and you are all amazed. &lt;strong&gt;22 &lt;/strong&gt;Yet, because Moses gave you circumcision (though actually it did not come from Moses, but from the patriarchs),you circumcise a boy on the Sabbath. &lt;strong&gt;23 &lt;/strong&gt;Now if a boy can be circumcised on the Sabbath so that the law of Moses may not be broken, why are you angry with me for healing a man’s whole body on the Sabbath? &lt;strong&gt;24 &lt;/strong&gt;Stop judging by mere appearances, but instead judge correctly.”
&lt;br /&gt;
&lt;strong&gt;25 &lt;/strong&gt;At that point some of the people of Jerusalem began to ask, “Isn’t this the man they are trying to kill? &lt;strong&gt;26 &lt;/strong&gt;Here he is, speaking publicly, and they are not saying a word to him. Have the authorities really concluded that he is the Messiah? &lt;strong&gt;27 &lt;/strong&gt;But we know where this man is from; when the Messiah comes, no one will know where he is from.”
&lt;br /&gt;
&lt;strong&gt;28 &lt;/strong&gt;Then Jesus, still teaching in the temple courts, cried out, “Yes, you know me, and you know where I am from. I am not here on my own authority, but he who sent me is true. You do not know him, &lt;strong&gt;29 &lt;/strong&gt;but I know him because I am from him and he sent me.”
&lt;br /&gt;
&lt;strong&gt;30 &lt;/strong&gt;At this they tried to seize him, but no one laid a hand on him, because his hour had not yet come. &lt;strong&gt;31 &lt;/strong&gt;Still, many in the crowd believed in him. They said, “When the Messiah comes, will he perform more signs than this man?”
&lt;br /&gt;
&lt;strong&gt;32 &lt;/strong&gt;The Pharisees heard the crowd whispering such things about him. Then the chief priests and the Pharisees sent temple guards to arrest him.
&lt;br /&gt;
&lt;strong&gt;33 &lt;/strong&gt;Jesus said, “I am with you for only a short time, and then I am going to the one who sent me. &lt;strong&gt;34 &lt;/strong&gt;You will look for me, but you will not find me; and where I am, you cannot come.”
&lt;br /&gt;
&lt;strong&gt;35 &lt;/strong&gt;The Jews said to one another, “Where does this man intend to go that we cannot find him? Will he go where our people live scattered among the Greeks, and teach the Greeks? &lt;strong&gt;36 &lt;/strong&gt;What did he mean when he said, ‘You will look for me, but you will not find me,’ and ‘Where I am, you cannot come’?”
&lt;h1&gt;Jesus Unsettles The Nominal&lt;/h1&gt;
&lt;em&gt;A Human Scheme&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;A Divine Agenda&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Are you experiencing opposition?&lt;/em&gt;
&lt;h1&gt;Jesus Uncovers The Devout&lt;/h1&gt;
&lt;em&gt;He is from above&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;They are from the world&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Is Jesus exposing your hypocrisy?&lt;/em&gt;
&lt;h1&gt;Jesus Unburdens The Sinner&lt;/h1&gt;
&lt;em&gt;Where Jesus is going&lt;/em&gt;
&lt;br /&gt;
2 reasons we need the ascension
&lt;ol&gt;
 	&lt;li&gt;The proof of your salvation is in God&apos;s presence&lt;/li&gt;
 	&lt;li&gt;You are in God&apos;s presence&lt;/li&gt;
&lt;/ol&gt;
&lt;em&gt;How he gets there&lt;/em&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Satisfying Our Hunger]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 6:22-71</h1>
<strong>THE BREAD OF LIFE</strong>
<br />
22 The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone. 23 Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
<br />
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you get here? ” 26 Jesus answered, “Truly I tell you, you are looking for me, not because you saw the signs, but because you ate the loaves and were filled. 27 Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.” 28 “What can we do to perform the works of God? ” they asked. 29 Jesus replied, “This is the work of God ​— ​that you believe in the one he has sent.” 30 “What sign, then, are you going to do so that we may see and believe you? ” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.” 32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” 34 Then they said, “Sir, give us this bread always.”
<br />
35 “I am the bread of life,” Jesus told them.“No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again. 36 But as I told you, you’ve seen me, and yet you do not believe. 37 Everyone the Father gives me will come to me, and the one who comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me. 39 This is the will of him who sent me: that I should lose none of those he has given me but should raise them up on the last day. 40 For this is the will of my Father: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.”
<br />
41 Therefore the Jews started grumbling about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say,‘I have come down from heaven’ ? ” 43 Jesus answered them, “Stop grumbling among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day. 45 It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to me ​— ​ 46 not that anyone has seen the Father except the one who is from God. He has seen the Father. 47 “Truly I tell you, anyone who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven so that anyone may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.”
<br />
52 At that, the Jews argued among themselves, “How can this man give us his flesh to eat? ” 53 So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. 54 The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day, 55 because my flesh is true food and my blood is true drink. 56 The one who eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven; it is not like the manna your ancestors ate ​— ​and they died. The one who eats this bread will live forever.” 59 He said these things while teaching in the synagogue in Capernaum.
<br />
<strong>MANY DISCIPLES DESERT JESUS</strong>
<br />
60 Therefore, when many of his disciples heard this, they said, “This teaching is hard. Who can accept it? ” 61 Jesus, knowing in himself that his disciples were grumbling about this, asked them,“Does this offend you? 62 Then what if you were to observe the Son of Man ascending to where he was before? 63 The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life. 64 But there are some among you who don’t believe.” (For Jesus knew from the beginning those who did not believe and the one who would betray him.) 65 He said, “This is why I told you that no one can come to me unless it is granted to him by the Father.”
<br />
66 From that moment many of his disciples turned back and no longer accompanied him. 67 So Jesus said to the Twelve, “You don’t want to go away too, do you? ” 68 Simon Peter answered, “Lord, to whom will we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.” 70 Jesus replied to them, “Didn’t I choose you, the Twelve? Yet one of you is a devil.” 71 He was referring to Judas, Simon Iscariot’s son, one of the Twelve, because he was going to betray him. (CSB)
<br />
<strong>HUNGER PAINS</strong>
<br />
<em>How real is Jesus to you?</em>
<br />
<em>Is he as real to you spiritually as something you can taste or handle? Is he as much a part of you as that which you eat? Do not think me blasphemous when I say that he must be as real and as useful to you as a hamburger and french fries. I say this because, although he is obviously far more real and useful than these, the unfortunate thing is that for many people he is much less.</em>
<br />
<strong><em>- James Boice</em></strong>
<h1>Forgetting Jesus (6:22-34)</h1>
<p><em>Are you mistaking the menu for the meal?</em></p>
<p><strong><em>“Truly I tell you, you are looking for me, not because you saw the signs, but because you at the loaves and were filled…”</em></strong></p>
<p><em>Do you desire Jesus or just His stuff?</em></p>
<p><strong>10,000</strong></p>
<p><em>Don’t work for the food that perishes…</em></p>
<p><em>Most people, if they have really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country, or first take up some subject that excites us, are longings which no marriage, no travel, no learning, can really satisfy. I am not now speaking of what would be ordinarily called unsuccessful marriages, or holidays, or learned careers. I am speaking of the best possible ones. There was something we have grasped at, in that first moment of longing, which just fades away in the reality. I think everyone knows what I mean. The wife may be a good wife, and the hotels and scenery may have been excellent, and chemistry may be a very interesting job: but something has evaded us.</em></p>
<p><strong><em>- C.S. Lewis, Mere Christianity</em></strong></p>
<p><em>What can we do to perform the works of God?</em></p>
<p><strong>John 6:29-34</strong></p>
<p>Jesus replied, “This is the work of God ​— ​that you believe in the one he has sent.” 30 “What sign, then, are you going to do so that we may see and believe you? ” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.” 32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” 34 Then they said, “Sir, give us this bread always.”</p>
<br />
<h1>Feasting On Jesus (6:35-59)</h1>
<p><strong><em>"I am the bread of life..."</em></strong></p>
<p><strong><em>So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.</em></strong></p>
<p><strong>What feasting on Jesus provides…</strong></p>
<p><strong>CONTENTMENT</strong></p>
<p><em>“No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again.  </em></p>
<p><em>- John 6:35</em></p>
<p><strong>COMFORT</strong></p>
<p><em>Everyone the Father gives me will come to me, and the one who comes to me I will never cast out. </em></p>
<p><em>- John 6:37</em></p>
<p><strong>CHALLENGE</strong></p>
<p><em>No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day.  </em></p>
<p><em>- John 6:44</em></p>
<p><em>You’re not chosen because you believe; you believe because you’re chosen.</em></p>
<p><strong>Security</strong></p>
<p><em>If I’m chosen because I believe, that means I’m a Christian because I’m a little better, I’m a little wiser, I’m a little humbler. There’s something in me that’s better. What that means is there is something in me that brought the grace of God into my life that if I lose that, I lose it. But if it’s not I’m chosen because I believe but rather I believe because I’m chosen, then that means the love of Christ has come into my life unconditionally. Unconditionally!</em></p>
<p><strong><em>- Tim Keller</em></strong></p>
<p><strong>Humility</strong></p>
<p><strong>Community</strong></p>
<p><strong>Isaiah 55:1-2</strong></p>
<p>“Come, everyone who is thirsty,</p>
<p>come to the water;</p>
<p>and you without silver,</p>
<p>come, buy, and eat!</p>
<p>Come, buy wine and milk</p>
<p>without silver and without cost!</p>
<p>Why do you spend silver on what is not food,</p>
<p>and your wages on what does not satisfy?</p>
<p>Listen carefully to me, and eat what is good,</p>
<p>and you will enjoy the choicest of foods.</p>
<br />
<h1>Following Jesus (6:60-71)</h1>
<p><strong><em>So Jesus said to the Twelve, “You don’t want to go away too, do you?”</em></strong></p>
<p><strong><em>Simon Peter answered, “Lord, to whom will we go? You have the words of eternal life.</em></strong></p>
<p><strong><em>Will you feast on the broken Bread of Life?</em></strong></p></div>]]></description>
            <link>https://www.thisiscp.church/episode/satisfying-our-hunger</link>
            <guid isPermaLink="false">50d2cf24-cf2e-415d-aa84-b899bb501ced</guid>
            <pubDate>Sun, 23 May 2021 10:51:22 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18577/listens.mp3" length="63811237" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 6:22-71&lt;/h1&gt;
&lt;strong&gt;THE BREAD OF LIFE&lt;/strong&gt;
&lt;br /&gt;
22 The next day, the crowd that had stayed on the other side of the sea saw there had been only one boat. They also saw that Jesus had not boarded the boat with his disciples, but that his disciples had gone off alone. 23 Some boats from Tiberias came near the place where they had eaten the bread after the Lord had given thanks. 24 When the crowd saw that neither Jesus nor his disciples were there, they got into the boats and went to Capernaum looking for Jesus.
&lt;br /&gt;
25 When they found him on the other side of the sea, they said to him, “Rabbi, when did you get here? ” 26 Jesus answered, “Truly I tell you, you are looking for me, not because you saw the signs, but because you ate the loaves and were filled. 27 Don’t work for the food that perishes but for the food that lasts for eternal life, which the Son of Man will give you, because God the Father has set his seal of approval on him.” 28 “What can we do to perform the works of God? ” they asked. 29 Jesus replied, “This is the work of God ​— ​that you believe in the one he has sent.” 30 “What sign, then, are you going to do so that we may see and believe you? ” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.” 32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” 34 Then they said, “Sir, give us this bread always.”
&lt;br /&gt;
35 “I am the bread of life,” Jesus told them.“No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again. 36 But as I told you, you’ve seen me, and yet you do not believe. 37 Everyone the Father gives me will come to me, and the one who comes to me I will never cast out. 38 For I have come down from heaven, not to do my own will, but the will of him who sent me. 39 This is the will of him who sent me: that I should lose none of those he has given me but should raise them up on the last day. 40 For this is the will of my Father: that everyone who sees the Son and believes in him will have eternal life, and I will raise him up on the last day.”
&lt;br /&gt;
41 Therefore the Jews started grumbling about him because he said, “I am the bread that came down from heaven.” 42 They were saying, “Isn’t this Jesus the son of Joseph, whose father and mother we know? How can he now say,‘I have come down from heaven’ ? ” 43 Jesus answered them, “Stop grumbling among yourselves. 44 No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day. 45 It is written in the Prophets: And they will all be taught by God. Everyone who has listened to and learned from the Father comes to me ​— ​ 46 not that anyone has seen the Father except the one who is from God. He has seen the Father. 47 “Truly I tell you, anyone who believes has eternal life. 48 I am the bread of life. 49 Your ancestors ate the manna in the wilderness, and they died. 50 This is the bread that comes down from heaven so that anyone may eat of it and not die. 51 I am the living bread that came down from heaven. If anyone eats of this bread he will live forever. The bread that I will give for the life of the world is my flesh.”
&lt;br /&gt;
52 At that, the Jews argued among themselves, “How can this man give us his flesh to eat? ” 53 So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves. 54 The one who eats my flesh and drinks my blood has eternal life, and I will raise him up on the last day, 55 because my flesh is true food and my blood is true drink. 56 The one who eats my flesh and drinks my blood remains in me, and I in him. 57 Just as the living Father sent me and I live because of the Father, so the one who feeds on me will live because of me. 58 This is the bread that came down from heaven; it is not like the manna your ancestors ate ​— ​and they died. The one who eats this bread will live forever.” 59 He said these things while teaching in the synagogue in Capernaum.
&lt;br /&gt;
&lt;strong&gt;MANY DISCIPLES DESERT JESUS&lt;/strong&gt;
&lt;br /&gt;
60 Therefore, when many of his disciples heard this, they said, “This teaching is hard. Who can accept it? ” 61 Jesus, knowing in himself that his disciples were grumbling about this, asked them,“Does this offend you? 62 Then what if you were to observe the Son of Man ascending to where he was before? 63 The Spirit is the one who gives life. The flesh doesn’t help at all. The words that I have spoken to you are spirit and are life. 64 But there are some among you who don’t believe.” (For Jesus knew from the beginning those who did not believe and the one who would betray him.) 65 He said, “This is why I told you that no one can come to me unless it is granted to him by the Father.”
&lt;br /&gt;
66 From that moment many of his disciples turned back and no longer accompanied him. 67 So Jesus said to the Twelve, “You don’t want to go away too, do you? ” 68 Simon Peter answered, “Lord, to whom will we go? You have the words of eternal life. 69 We have come to believe and know that you are the Holy One of God.” 70 Jesus replied to them, “Didn’t I choose you, the Twelve? Yet one of you is a devil.” 71 He was referring to Judas, Simon Iscariot’s son, one of the Twelve, because he was going to betray him. (CSB)
&lt;br /&gt;
&lt;strong&gt;HUNGER PAINS&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;How real is Jesus to you?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Is he as real to you spiritually as something you can taste or handle? Is he as much a part of you as that which you eat? Do not think me blasphemous when I say that he must be as real and as useful to you as a hamburger and french fries. I say this because, although he is obviously far more real and useful than these, the unfortunate thing is that for many people he is much less.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- James Boice&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Forgetting Jesus (6:22-34)&lt;/h1&gt;
&lt;p&gt;&lt;em&gt;Are you mistaking the menu for the meal?&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;“Truly I tell you, you are looking for me, not because you saw the signs, but because you at the loaves and were filled…”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Do you desire Jesus or just His stuff?&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;10,000&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Don’t work for the food that perishes…&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Most people, if they have really learned to look into their own hearts, would know that they do want, and want acutely, something that cannot be had in this world. There are all sorts of things in this world that offer to give it to you, but they never quite keep their promise. The longings which arise in us when we first fall in love, or first think of some foreign country, or first take up some subject that excites us, are longings which no marriage, no travel, no learning, can really satisfy. I am not now speaking of what would be ordinarily called unsuccessful marriages, or holidays, or learned careers. I am speaking of the best possible ones. There was something we have grasped at, in that first moment of longing, which just fades away in the reality. I think everyone knows what I mean. The wife may be a good wife, and the hotels and scenery may have been excellent, and chemistry may be a very interesting job: but something has evaded us.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- C.S. Lewis, Mere Christianity&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;What can we do to perform the works of God?&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;John 6:29-34&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;Jesus replied, “This is the work of God ​— ​that you believe in the one he has sent.” 30 “What sign, then, are you going to do so that we may see and believe you? ” they asked. “What are you going to perform? 31 Our ancestors ate the manna in the wilderness, just as it is written: He gave them bread from heaven to eat.” 32 Jesus said to them, “Truly I tell you, Moses didn’t give you the bread from heaven, but my Father gives you the true bread from heaven. 33 For the bread of God is the one who comes down from heaven and gives life to the world.” 34 Then they said, “Sir, give us this bread always.”&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;Feasting On Jesus (6:35-59)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;&quot;I am the bread of life...&quot;&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;So Jesus said to them, “Truly I tell you, unless you eat the flesh of the Son of Man and drink his blood, you do not have life in yourselves.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;What feasting on Jesus provides…&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;CONTENTMENT&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;“No one who comes to me will ever be hungry, and no one who believes in me will ever be thirsty again.  &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- John 6:35&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;COMFORT&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;Everyone the Father gives me will come to me, and the one who comes to me I will never cast out. &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- John 6:37&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;CHALLENGE&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;No one can come to me unless the Father who sent me draws him, and I will raise him up on the last day.  &lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;- John 6:44&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;You’re not chosen because you believe; you believe because you’re chosen.&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Security&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;em&gt;If I’m chosen because I believe, that means I’m a Christian because I’m a little better, I’m a little wiser, I’m a little humbler. There’s something in me that’s better. What that means is there is something in me that brought the grace of God into my life that if I lose that, I lose it. But if it’s not I’m chosen because I believe but rather I believe because I’m chosen, then that means the love of Christ has come into my life unconditionally. Unconditionally!&lt;/em&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;- Tim Keller&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Humility&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Community&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;Isaiah 55:1-2&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;“Come, everyone who is thirsty,&lt;/p&gt;
&lt;p&gt;come to the water;&lt;/p&gt;
&lt;p&gt;and you without silver,&lt;/p&gt;
&lt;p&gt;come, buy, and eat!&lt;/p&gt;
&lt;p&gt;Come, buy wine and milk&lt;/p&gt;
&lt;p&gt;without silver and without cost!&lt;/p&gt;
&lt;p&gt;Why do you spend silver on what is not food,&lt;/p&gt;
&lt;p&gt;and your wages on what does not satisfy?&lt;/p&gt;
&lt;p&gt;Listen carefully to me, and eat what is good,&lt;/p&gt;
&lt;p&gt;and you will enjoy the choicest of foods.&lt;/p&gt;
&lt;br /&gt;
&lt;h1&gt;Following Jesus (6:60-71)&lt;/h1&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;So Jesus said to the Twelve, “You don’t want to go away too, do you?”&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Simon Peter answered, “Lord, to whom will we go? You have the words of eternal life.&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;
&lt;p&gt;&lt;strong&gt;&lt;em&gt;Will you feast on the broken Bread of Life?&lt;/em&gt;&lt;/strong&gt;&lt;/p&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Experiencing Power]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 6:1-21</h1>
THE FOURTH SIGN: FEEDING OF THE FIVE THOUSAND
<br />
After this, Jesus crossed the Sea of Galilee (or Tiberias ). 2 A huge crowd was following him because they saw the signs that he was performing by healing the sick. 3 Jesus went up a mountain and sat down there with his disciples. 4 Now the Passover, a Jewish festival, was near. 5 So when Jesus looked up and noticed a huge crowd coming toward him, he asked Philip, “Where will we buy bread so that these people can eat? ” 6 He asked this to test him, for he himself knew what he was going to do. 7 Philip answered him, “Two hundred denarii worth of bread wouldn’t be enough for each of them to have a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There’s a boy here who has five barley loaves and two fish ​— ​but what are they for so many? ” 10 Jesus said, “Have the people sit down.” There was plenty of grass in that place; so they sat down. The men numbered about five thousand. 11 Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated ​— ​so also with the fish, as much as they wanted. 12 When they were full, he told his disciples, “Collect the leftovers so that nothing is wasted.” 13 So they collected them and filled twelve baskets with the pieces from the five barley loaves that were left over by those who had eaten. 14 When the people saw the sign he had done, they said, “This truly is the Prophet who is to come into the world.”
<br />
15 Therefore, when Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
<br />
THE FIFTH SIGN: WALKING ON WATER
<br />
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them. 18 A high wind arose, and the sea began to churn. 19 After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid. 20 But he said to them, “It is I. Don’t be afraid.” 21 Then they were willing to take him on board, and at once the boat was at the shore where they were heading.
<h1>A Story Of Power (6:1-4)</h1>
<em>Now the </em><strong><em>Passover</em></strong><em>, a Jewish festival, was near.</em>
<br />
<strong>Bread and Water</strong>
<br />
<em>Where do you need deliverance?</em>
<br />
<em>I realized that for both myself and other people, addictions are not limited to substances. I was also addicted to work, performance, responsibility, intimacy, being liked, helping others, and an almost endless list of other behaviors. I also learned that all people are addicts, and that addictions to alcohol and other drugs are simply more obvious and tragic addictions than others have. To be alive is to be addicted, and to be alive and addicted is to stand in need of grace.</em>
<br />
<strong><em>- Gerald May, Addictions &amp; Grace</em></strong>
<h1>Demonstration Of Power (6:5-21)</h1>
<em>So when Jesus looked up and noticed a huge crowd…</em>
<br />
<em>“Where will we buy bread so that these people can eat?”</em>
<br />
<em>When they were full, he told his disciples, “Collect the leftovers…”</em>
<br />
<em>…they saw Jesus <u>walking on the sea</u>. He was coming near the boat, and they were afraid…But he said to them, “<u>It is I</u>. Don’t be afraid.”</em>
<br />
<em>…and at once the boat was at the shore where they were heading.</em>
<br />
<strong><em>How can we experience this POWER?</em></strong>
<h1>Experiencing The Power</h1>
<strong>ADMIT YOUR POWERLESSNESS</strong>
<br />
<em>“There’s a boy here who has five barley loaves and two fish ​— ​but what are they for so many? ”</em>
<br />
<em>A high wind arose, and the sea began to churn.</em>
<br />
<em>Your extremity is God’s opportunity. The difficulty all along has been to get to the end of you; for when a man gets to the end of himself, he has reached the beginning of God’s working.</em>
<br />
<strong><em>- Charles Spurgeon</em></strong>
<br />
<strong>SURRENDER YOUR SELF-SUFFICIENCY</strong>
<br />
<em>Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated ​— ​so also with the fish, as much as they wanted.</em>
<br />
<em>And climbing out of the boat, Peter started walking on the water and came toward Jesus. </em>
<br />
<strong>2 Corinthians 12:9-10</strong>
<br />
But he said to me,“My grace is sufficient for you, for my power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. So I take pleasure in weaknesses, insults, hardships, persecutions, and in difficulties, for the sake of Christ. For when I am weak, then I am strong.
<br />
<strong>1 Corinthians 1:18</strong>
<br />
For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.</div>]]></description>
            <link>https://www.thisiscp.church/episode/experiencing-power</link>
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            <pubDate>Sun, 16 May 2021 12:40:43 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 6:1-21&lt;/h1&gt;
THE FOURTH SIGN: FEEDING OF THE FIVE THOUSAND
&lt;br /&gt;
After this, Jesus crossed the Sea of Galilee (or Tiberias ). 2 A huge crowd was following him because they saw the signs that he was performing by healing the sick. 3 Jesus went up a mountain and sat down there with his disciples. 4 Now the Passover, a Jewish festival, was near. 5 So when Jesus looked up and noticed a huge crowd coming toward him, he asked Philip, “Where will we buy bread so that these people can eat? ” 6 He asked this to test him, for he himself knew what he was going to do. 7 Philip answered him, “Two hundred denarii worth of bread wouldn’t be enough for each of them to have a little.” 8 One of his disciples, Andrew, Simon Peter’s brother, said to him, 9 “There’s a boy here who has five barley loaves and two fish ​— ​but what are they for so many? ” 10 Jesus said, “Have the people sit down.” There was plenty of grass in that place; so they sat down. The men numbered about five thousand. 11 Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated ​— ​so also with the fish, as much as they wanted. 12 When they were full, he told his disciples, “Collect the leftovers so that nothing is wasted.” 13 So they collected them and filled twelve baskets with the pieces from the five barley loaves that were left over by those who had eaten. 14 When the people saw the sign he had done, they said, “This truly is the Prophet who is to come into the world.”
&lt;br /&gt;
15 Therefore, when Jesus realized that they were about to come and take him by force to make him king, he withdrew again to the mountain by himself.
&lt;br /&gt;
THE FIFTH SIGN: WALKING ON WATER
&lt;br /&gt;
16 When evening came, his disciples went down to the sea, 17 got into a boat, and started across the sea to Capernaum. Darkness had already set in, but Jesus had not yet come to them. 18 A high wind arose, and the sea began to churn. 19 After they had rowed about three or four miles, they saw Jesus walking on the sea. He was coming near the boat, and they were afraid. 20 But he said to them, “It is I. Don’t be afraid.” 21 Then they were willing to take him on board, and at once the boat was at the shore where they were heading.
&lt;h1&gt;A Story Of Power (6:1-4)&lt;/h1&gt;
&lt;em&gt;Now the &lt;/em&gt;&lt;strong&gt;&lt;em&gt;Passover&lt;/em&gt;&lt;/strong&gt;&lt;em&gt;, a Jewish festival, was near.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Bread and Water&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Where do you need deliverance?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;I realized that for both myself and other people, addictions are not limited to substances. I was also addicted to work, performance, responsibility, intimacy, being liked, helping others, and an almost endless list of other behaviors. I also learned that all people are addicts, and that addictions to alcohol and other drugs are simply more obvious and tragic addictions than others have. To be alive is to be addicted, and to be alive and addicted is to stand in need of grace.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Gerald May, Addictions &amp;amp; Grace&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Demonstration Of Power (6:5-21)&lt;/h1&gt;
&lt;em&gt;So when Jesus looked up and noticed a huge crowd…&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;“Where will we buy bread so that these people can eat?”&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;When they were full, he told his disciples, “Collect the leftovers…”&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;…they saw Jesus &lt;u&gt;walking on the sea&lt;/u&gt;. He was coming near the boat, and they were afraid…But he said to them, “&lt;u&gt;It is I&lt;/u&gt;. Don’t be afraid.”&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;…and at once the boat was at the shore where they were heading.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;How can we experience this POWER?&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Experiencing The Power&lt;/h1&gt;
&lt;strong&gt;ADMIT YOUR POWERLESSNESS&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“There’s a boy here who has five barley loaves and two fish ​— ​but what are they for so many? ”&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;A high wind arose, and the sea began to churn.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Your extremity is God’s opportunity. The difficulty all along has been to get to the end of you; for when a man gets to the end of himself, he has reached the beginning of God’s working.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Charles Spurgeon&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;SURRENDER YOUR SELF-SUFFICIENCY&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Then Jesus took the loaves, and after giving thanks he distributed them to those who were seated ​— ​so also with the fish, as much as they wanted.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;And climbing out of the boat, Peter started walking on the water and came toward Jesus. &lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;2 Corinthians 12:9-10&lt;/strong&gt;
&lt;br /&gt;
But he said to me,“My grace is sufficient for you, for my power is perfected in weakness.” Therefore, I will most gladly boast all the more about my weaknesses, so that Christ’s power may reside in me. So I take pleasure in weaknesses, insults, hardships, persecutions, and in difficulties, for the sake of Christ. For when I am weak, then I am strong.
&lt;br /&gt;
&lt;strong&gt;1 Corinthians 1:18&lt;/strong&gt;
&lt;br /&gt;
For the word of the cross is foolishness to those who are perishing, but it is the power of God to us who are being saved.&lt;/div&gt;</content:encoded>
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            <title><![CDATA[For the Bible Tells Me So]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 5:30-47</h1>
[30] "I can do nothing on my own. I judge only as I hear, and my judgment is just, because I do not seek my own will, but the will of him who sent me. [31] "If I testify about myself, my testimony is not true. [32] There is another who testifies about me, and I know that the testimony he gives about me is true. [33] You sent messengers to John, and he testified to the truth. [34] I don't receive human testimony, but I say these things so that you may be saved. [35] John was a burning and shining lamp, and you were willing to rejoice for a while in his light. [36] "But I have a greater testimony than John's because of the works that the Father has given me to accomplish. These very works I am doing testify about me that the Father has sent me. [37] The Father who sent me has himself testified about me. You have not heard his voice at any time, and you haven't seen his form. [38] You don't have his word residing in you, because you don't believe the one he sent. [39] You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. [40] But you are not willing to come to me so that you may have life. [41] "I do not accept glory from people, [42] but I know you-that you have no love for God within you. [43] I have come in my Father's name, and yet you don't accept me. If someone else comes in his own name, you will accept him. [44] How can you believe, since you accept glory from one another but don't seek the glory that comes from the only God? [45] Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope. [46] For if you believed Moses, you would believe me, because he wrote about me. [47] But if you don’t believe what he wrote, how will you believe my words?” …
<h1>The Trial (5:30-31)</h1>
<strong>From Judge to Defendant</strong>
<br />
<em>“If I testify about myself, my testimony is not true...”</em>
<h1>The Testimonies (5:32-39)</h1>
<strong>PERSONAL</strong>
<br />
<em>You sent messengers to John, and he testified to the truth</em>.
<br />
<strong><em>Are you a radiant light?</em></strong>
<br />
<strong>EVIDENTIAL</strong>
<br />
<em>These very works I am doing testify about me that the Father has sent me.</em>
<br />
<strong>SCRIPTURAL</strong>
<br />
<em>The Father who sent me has himself testified about me.</em>
<br />
<strong>John 5:39</strong>
<br />
You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me.
<br />
<strong>John 5:46</strong>
<br />
For if you believed Moses, you would believe me, because he wrote about me.
<h1>Turning The Tables (5:37-47)</h1>
<strong>Posture &amp; Purpose</strong>
<br />
<em>Are you over or under the Word of God?</em>
<br />
<em>Do you want a relationship with God?</em>
<br />
<em>The Bible has to be able to contradict the reader, and God has to be able to contradict our views. If he can’t do that, we’re not in a real relationship with him. </em>
<br />
-<strong><em>Stephen Um</em></strong>
<br />
<em>Is the Bible about God or from God?</em>
<br />
<strong>Search. Submit. See.</strong>
<br />
<strong>2 Corinthians 4:6</strong>
<br />
For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ.</div>]]></description>
            <link>https://www.thisiscp.church/episode/for-the-bible-tells-me-so</link>
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            <pubDate>Sun, 09 May 2021 17:52:41 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18579/listens.mp3" length="56768279" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 5:30-47&lt;/h1&gt;
[30] &quot;I can do nothing on my own. I judge only as I hear, and my judgment is just, because I do not seek my own will, but the will of him who sent me. [31] &quot;If I testify about myself, my testimony is not true. [32] There is another who testifies about me, and I know that the testimony he gives about me is true. [33] You sent messengers to John, and he testified to the truth. [34] I don&apos;t receive human testimony, but I say these things so that you may be saved. [35] John was a burning and shining lamp, and you were willing to rejoice for a while in his light. [36] &quot;But I have a greater testimony than John&apos;s because of the works that the Father has given me to accomplish. These very works I am doing testify about me that the Father has sent me. [37] The Father who sent me has himself testified about me. You have not heard his voice at any time, and you haven&apos;t seen his form. [38] You don&apos;t have his word residing in you, because you don&apos;t believe the one he sent. [39] You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. [40] But you are not willing to come to me so that you may have life. [41] &quot;I do not accept glory from people, [42] but I know you-that you have no love for God within you. [43] I have come in my Father&apos;s name, and yet you don&apos;t accept me. If someone else comes in his own name, you will accept him. [44] How can you believe, since you accept glory from one another but don&apos;t seek the glory that comes from the only God? [45] Do not think that I will accuse you to the Father. Your accuser is Moses, on whom you have set your hope. [46] For if you believed Moses, you would believe me, because he wrote about me. [47] But if you don’t believe what he wrote, how will you believe my words?” …
&lt;h1&gt;The Trial (5:30-31)&lt;/h1&gt;
&lt;strong&gt;From Judge to Defendant&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“If I testify about myself, my testimony is not true...”&lt;/em&gt;
&lt;h1&gt;The Testimonies (5:32-39)&lt;/h1&gt;
&lt;strong&gt;PERSONAL&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;You sent messengers to John, and he testified to the truth&lt;/em&gt;.
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Are you a radiant light?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;EVIDENTIAL&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;These very works I am doing testify about me that the Father has sent me.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;SCRIPTURAL&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;The Father who sent me has himself testified about me.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;John 5:39&lt;/strong&gt;
&lt;br /&gt;
You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me.
&lt;br /&gt;
&lt;strong&gt;John 5:46&lt;/strong&gt;
&lt;br /&gt;
For if you believed Moses, you would believe me, because he wrote about me.
&lt;h1&gt;Turning The Tables (5:37-47)&lt;/h1&gt;
&lt;strong&gt;Posture &amp;amp; Purpose&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Are you over or under the Word of God?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Do you want a relationship with God?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;The Bible has to be able to contradict the reader, and God has to be able to contradict our views. If he can’t do that, we’re not in a real relationship with him. &lt;/em&gt;
&lt;br /&gt;
-&lt;strong&gt;&lt;em&gt;Stephen Um&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Is the Bible about God or from God?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Search. Submit. See.&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;2 Corinthians 4:6&lt;/strong&gt;
&lt;br /&gt;
For God who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of God’s glory in the face of Jesus Christ.&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Finding Life]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 5:16-29</h1>
<strong>16 </strong>So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.<strong>17 </strong>In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.”<strong>18 </strong>For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
<br />
<strong>19 </strong>Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. <strong>20 </strong>For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. <strong>21 </strong>For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.<strong>22 </strong>Moreover, the Father judges no one, but has entrusted all judgment to the Son, <strong>23 </strong>that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
<br />
<strong>24 </strong>“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. <strong>25 </strong>Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. <strong>26 </strong>For as the Father has life in himself, so he has granted the Son also to have life in himself. <strong>27 </strong>And he has given him authority to judge because he is the Son of Man.
<br />
<strong>28 </strong>“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice <strong>29 </strong>and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. (NIV)
<h1>Jesus Has Life (5:19-23)</h1>
<strong>Jesus' equality with the Father:</strong>
<ol>
 	<li><em>Deference</em></li>
 	<li><em>Unity</em></li>
</ol>
<strong>Jesus has life, <u>honor him</u></strong>
<h1>Jesus Gives Life (5:24-27)</h1>
<strong>Jesus' authority from the Father:</strong>
<ol>
 	<li><em>Future</em></li>
 	<li><em>Present</em></li>
</ol>
<strong>Jesus gives life, <u>hear him</u></strong>
<h1>Jesus Determines Life (5:28-29)</h1>
<strong>Jesus' judgment for the Father:</strong>
<ol>
 	<li><em>Life</em></li>
 	<li><em>Death</em></li>
</ol>
<strong>Jesus determines life, <u>believe him</u></strong>
<h1>HOW WILL YOU RESPOND?</h1>
<em>Repent.</em>
<br />
<em>Rest.</em>
<br />
<em>Rejoice</em>.
<br />
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/finding-life</link>
            <guid isPermaLink="false">e0bedb0c-acff-4f4e-9469-cd7615c1b90e</guid>
            <pubDate>Sun, 02 May 2021 19:04:10 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18580/listens.mp3" length="56229261" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 5:16-29&lt;/h1&gt;
&lt;strong&gt;16 &lt;/strong&gt;So, because Jesus was doing these things on the Sabbath, the Jewish leaders began to persecute him.&lt;strong&gt;17 &lt;/strong&gt;In his defense Jesus said to them, “My Father is always at his work to this very day, and I too am working.”&lt;strong&gt;18 &lt;/strong&gt;For this reason they tried all the more to kill him; not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God.
&lt;br /&gt;
&lt;strong&gt;19 &lt;/strong&gt;Jesus gave them this answer: “Very truly I tell you, the Son can do nothing by himself; he can do only what he sees his Father doing, because whatever the Father does the Son also does. &lt;strong&gt;20 &lt;/strong&gt;For the Father loves the Son and shows him all he does. Yes, and he will show him even greater works than these, so that you will be amazed. &lt;strong&gt;21 &lt;/strong&gt;For just as the Father raises the dead and gives them life, even so the Son gives life to whom he is pleased to give it.&lt;strong&gt;22 &lt;/strong&gt;Moreover, the Father judges no one, but has entrusted all judgment to the Son, &lt;strong&gt;23 &lt;/strong&gt;that all may honor the Son just as they honor the Father. Whoever does not honor the Son does not honor the Father, who sent him.
&lt;br /&gt;
&lt;strong&gt;24 &lt;/strong&gt;“Very truly I tell you, whoever hears my word and believes him who sent me has eternal life and will not be judged but has crossed over from death to life. &lt;strong&gt;25 &lt;/strong&gt;Very truly I tell you, a time is coming and has now come when the dead will hear the voice of the Son of God and those who hear will live. &lt;strong&gt;26 &lt;/strong&gt;For as the Father has life in himself, so he has granted the Son also to have life in himself. &lt;strong&gt;27 &lt;/strong&gt;And he has given him authority to judge because he is the Son of Man.
&lt;br /&gt;
&lt;strong&gt;28 &lt;/strong&gt;“Do not be amazed at this, for a time is coming when all who are in their graves will hear his voice &lt;strong&gt;29 &lt;/strong&gt;and come out—those who have done what is good will rise to live, and those who have done what is evil will rise to be condemned. (NIV)
&lt;h1&gt;Jesus Has Life (5:19-23)&lt;/h1&gt;
&lt;strong&gt;Jesus&apos; equality with the Father:&lt;/strong&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;em&gt;Deference&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Unity&lt;/em&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;strong&gt;Jesus has life, &lt;u&gt;honor him&lt;/u&gt;&lt;/strong&gt;
&lt;h1&gt;Jesus Gives Life (5:24-27)&lt;/h1&gt;
&lt;strong&gt;Jesus&apos; authority from the Father:&lt;/strong&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;em&gt;Future&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Present&lt;/em&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;strong&gt;Jesus gives life, &lt;u&gt;hear him&lt;/u&gt;&lt;/strong&gt;
&lt;h1&gt;Jesus Determines Life (5:28-29)&lt;/h1&gt;
&lt;strong&gt;Jesus&apos; judgment for the Father:&lt;/strong&gt;
&lt;ol&gt;
 	&lt;li&gt;&lt;em&gt;Life&lt;/em&gt;&lt;/li&gt;
 	&lt;li&gt;&lt;em&gt;Death&lt;/em&gt;&lt;/li&gt;
&lt;/ol&gt;
&lt;strong&gt;Jesus determines life, &lt;u&gt;believe him&lt;/u&gt;&lt;/strong&gt;
&lt;h1&gt;HOW WILL YOU RESPOND?&lt;/h1&gt;
&lt;em&gt;Repent.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Rest.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Rejoice&lt;/em&gt;.
&lt;br /&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Moving from Religion to Rest]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 4:43-5:17</h1>
A GALILEAN WELCOME
<br />
43 After two days he left there for Galilee. 44 (Jesus himself had testified that a prophet has no honor in his own country. ) 45 When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
<br />
THE SECOND SIGN: HEALING AN OFFICIAL’S SON
<br />
46 He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum. 47 When this man heard that Jesus had come from Judea into Galilee, he went to him and pleaded with him to come down and heal his son, since he was about to die. 48 Jesus told him, “Unless you people see signs and wonders, you will not believe.” 49 “Sir,” the official said to him, “come down before my boy dies.” 50 “Go,” Jesus told him,“your son will live.” The man believed what Jesus said to him and departed. 51 While he was still going down, his servants met him saying that his boy was alive. 52 He asked them at what time he got better. “Yesterday at one in the afternoon the fever left him,” they answered. 53 The father realized this was the very hour at which Jesus had told him,“Your son will live.” So he himself believed, along with his whole household. 54 Now this was also the second sign Jesus performed after he came from Judea to Galilee.
<br />
CHAPTER 5
<br />
THE THIRD SIGN: HEALING THE SICK
<br />
After this, a Jewish festival took place, and Jesus went up to Jerusalem.
<br />
2 By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Aramaic, which has five colonnades. 3 Within these lay a large number of the disabled ​— ​blind, lame, and paralyzed. 5 One man was there who had been disabled for thirty-eight years. 6 When Jesus saw him lying there and realized he had already been there a long time, he said to him,“Do you want to get well? ” 7 “Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.” 8 “Get up,” Jesus told him,“pick up your mat and walk.” 9 Instantly the man got well, picked up his mat, and started to walk.
<br />
Now that day was the Sabbath, 10 and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.” 11 He replied, “The man who made me well told me,‘Pick up your mat and walk.’ ” 12 “Who is this man who told you,‘Pick up your mat and walk’ ? ” they asked. 13 But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there. 14 After this, Jesus found him in the temple and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 15 The man went and reported to the Jews that it was Jesus who had made him well. 16 Therefore, the Jews began persecuting Jesus because he was doing these things on the Sabbath. 17 Jesus responded to them,“My Father is still working, and I am working also.”
<h1>Admit Your Need (4:46-47; 5:5-7)</h1>
<strong>Capernaum to Cana</strong>
<br />
<em>“Sir…come down before my boy dies.”</em>
<br />
<strong>A Confronting Question</strong>
<br />
<em>“Do you want to get well?”</em>
<h1>Believe The Word (4:48-54; 5:8-9)</h1>
<strong><em>“Unless you people see signs and wonders, you will not believe.” </em></strong>
<br />
<em>Are you mistaking the sign for the destination? </em>
<br />
<strong><em>The man believed what Jesus said to him and departed</em></strong>.
<br />
<strong><em>“Get up,” Jesus told him,“pick up your mat and walk.” </em></strong>
<br />
<strong><em>How will you now live?</em></strong>
<br />
<em>“Do not sin anymore…”</em>
<h1>Consider The Cost (5:10-17)</h1>
<strong><em>…the Jews began persecuting Jesus because he was doing these things on the Sabbath.</em></strong>
<br />
<em>Breaking the Sabbath or Creating the Sabbath? </em>
<br />
<strong>Sabbath &amp; Substitution</strong>
<br />
<strong>2 Corinthians 5:20-21</strong>
<br />
We plead on Christ’s behalf, “Be reconciled to God.” He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.
<br />
<em>Will you REST in the healing presence of Jesus?</em>
<br />
<em>From the beginning we have been created to be receivers, not achievers. Nothing is more countercultural to contemporary Americans. We have been raised to set our goals high, work hard, and achieve our dreams. Clearly there is merit to this work ethic, but it has limits, and the greatest one is that it seduces us into thinking that we are the creators of our own destinies. The only destiny that comes from reaching for whatever we want is finding ourselves east of Eden. Every page of the Bible presents God as the achiever and us as the receivers of this sacred, good work. Every day this week you have to decide if you want to achieve your life or receive it. If you make achieving your goal, your constant companion will be complaint, because you will never achieve enough. If you make receiving the goal, your constant companion will be gratitude for all that God is achieving in your life. I’m not certain that there are such things as measures of our spirituality, but if there are, then gratitude is probably the best one. It indicates that we are paying attention.</em>
<br />
<strong><em>- M. Craig Barnes</em></strong></div>]]></description>
            <link>https://www.thisiscp.church/episode/moving-from-religion-to-rest</link>
            <guid isPermaLink="false">53972f86-5b14-4d11-a413-ecf6b46f47c6</guid>
            <pubDate>Mon, 26 Apr 2021 10:48:51 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18581/listens.mp3" length="57379149" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 4:43-5:17&lt;/h1&gt;
A GALILEAN WELCOME
&lt;br /&gt;
43 After two days he left there for Galilee. 44 (Jesus himself had testified that a prophet has no honor in his own country. ) 45 When they entered Galilee, the Galileans welcomed him because they had seen everything he did in Jerusalem during the festival. For they also had gone to the festival.
&lt;br /&gt;
THE SECOND SIGN: HEALING AN OFFICIAL’S SON
&lt;br /&gt;
46 He went again to Cana of Galilee, where he had turned the water into wine. There was a certain royal official whose son was ill at Capernaum. 47 When this man heard that Jesus had come from Judea into Galilee, he went to him and pleaded with him to come down and heal his son, since he was about to die. 48 Jesus told him, “Unless you people see signs and wonders, you will not believe.” 49 “Sir,” the official said to him, “come down before my boy dies.” 50 “Go,” Jesus told him,“your son will live.” The man believed what Jesus said to him and departed. 51 While he was still going down, his servants met him saying that his boy was alive. 52 He asked them at what time he got better. “Yesterday at one in the afternoon the fever left him,” they answered. 53 The father realized this was the very hour at which Jesus had told him,“Your son will live.” So he himself believed, along with his whole household. 54 Now this was also the second sign Jesus performed after he came from Judea to Galilee.
&lt;br /&gt;
CHAPTER 5
&lt;br /&gt;
THE THIRD SIGN: HEALING THE SICK
&lt;br /&gt;
After this, a Jewish festival took place, and Jesus went up to Jerusalem.
&lt;br /&gt;
2 By the Sheep Gate in Jerusalem there is a pool, called Bethesda in Aramaic, which has five colonnades. 3 Within these lay a large number of the disabled ​— ​blind, lame, and paralyzed. 5 One man was there who had been disabled for thirty-eight years. 6 When Jesus saw him lying there and realized he had already been there a long time, he said to him,“Do you want to get well? ” 7 “Sir,” the disabled man answered, “I have no one to put me into the pool when the water is stirred up, but while I’m coming, someone goes down ahead of me.” 8 “Get up,” Jesus told him,“pick up your mat and walk.” 9 Instantly the man got well, picked up his mat, and started to walk.
&lt;br /&gt;
Now that day was the Sabbath, 10 and so the Jews said to the man who had been healed, “This is the Sabbath. The law prohibits you from picking up your mat.” 11 He replied, “The man who made me well told me,‘Pick up your mat and walk.’ ” 12 “Who is this man who told you,‘Pick up your mat and walk’ ? ” they asked. 13 But the man who was healed did not know who it was, because Jesus had slipped away into the crowd that was there. 14 After this, Jesus found him in the temple and said to him, “See, you are well. Do not sin anymore, so that something worse doesn’t happen to you.” 15 The man went and reported to the Jews that it was Jesus who had made him well. 16 Therefore, the Jews began persecuting Jesus because he was doing these things on the Sabbath. 17 Jesus responded to them,“My Father is still working, and I am working also.”
&lt;h1&gt;Admit Your Need (4:46-47; 5:5-7)&lt;/h1&gt;
&lt;strong&gt;Capernaum to Cana&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Sir…come down before my boy dies.”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;A Confronting Question&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Do you want to get well?”&lt;/em&gt;
&lt;h1&gt;Believe The Word (4:48-54; 5:8-9)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;“Unless you people see signs and wonders, you will not believe.” &lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Are you mistaking the sign for the destination? &lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;The man believed what Jesus said to him and departed&lt;/em&gt;&lt;/strong&gt;.
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;“Get up,” Jesus told him,“pick up your mat and walk.” &lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;How will you now live?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Do not sin anymore…”&lt;/em&gt;
&lt;h1&gt;Consider The Cost (5:10-17)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;…the Jews began persecuting Jesus because he was doing these things on the Sabbath.&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Breaking the Sabbath or Creating the Sabbath? &lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Sabbath &amp;amp; Substitution&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;2 Corinthians 5:20-21&lt;/strong&gt;
&lt;br /&gt;
We plead on Christ’s behalf, “Be reconciled to God.” He made the one who did not know sin to be sin for us, so that in him we might become the righteousness of God.
&lt;br /&gt;
&lt;em&gt;Will you REST in the healing presence of Jesus?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;From the beginning we have been created to be receivers, not achievers. Nothing is more countercultural to contemporary Americans. We have been raised to set our goals high, work hard, and achieve our dreams. Clearly there is merit to this work ethic, but it has limits, and the greatest one is that it seduces us into thinking that we are the creators of our own destinies. The only destiny that comes from reaching for whatever we want is finding ourselves east of Eden. Every page of the Bible presents God as the achiever and us as the receivers of this sacred, good work. Every day this week you have to decide if you want to achieve your life or receive it. If you make achieving your goal, your constant companion will be complaint, because you will never achieve enough. If you make receiving the goal, your constant companion will be gratitude for all that God is achieving in your life. I’m not certain that there are such things as measures of our spirituality, but if there are, then gratitude is probably the best one. It indicates that we are paying attention.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- M. Craig Barnes&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Nourished by the Mission]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 4:1-42</h1>
When Jesus learned that the Pharisees had heard he was making and baptizing more disciples than John 2 (though Jesus himself was not baptizing, but his disciples were), 3 he left Judea and went again to Galilee. 4 He had to travel through Samaria; 5 so he came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. 6 Jacob’s well was there, and Jesus, worn out from his journey, sat down at the well. It was about noon.
<br />
7 A woman of Samaria came to draw water. “Give me a drink,” Jesus said to her, 8 because his disciples had gone into town to buy food. 9 “How is it that you, a Jew, ask for a drink from me, a Samaritan woman? ” she asked him. For Jews do not associate with Samaritans. 10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give me a drink,’ you would ask him, and he would give you living water.” 11 “Sir,” said the woman, “you don’t even have a bucket, and the well is deep. So where do you get this ‘living water’? 12 You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.” 13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well of water springing up in him for eternal life.” 15 “Sir,” the woman said to him, “give me this water so that I won’t get thirsty and come here to draw water.”
<br />
16 “Go call your husband,” he told her,“and come back here.” 17 “I don’t have a husband,” she answered. “You have correctly said, ‘I don’t have a husband,’ ” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.” 19 “Sir,” the woman replied, “I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.” 21 Jesus told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. 24 God is spirit, and those who worship him must worship in Spirit and in truth.” 25 The woman said to him, “I know that the Messiah is coming” (who is called Christ). “When he comes, he will explain everything to us.” 26 Jesus told her, “I, the one speaking to you, am he.”
<br />
THE RIPENED HARVEST
<br />
27 Just then his disciples arrived, and they were amazed that he was talking with a woman. Yet no one said, “What do you want? ” or “Why are you talking with her? ” 28 Then the woman left her water jar, went into town, and told the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah? ” 30 They left the town and made their way to him.
<br />
31 In the meantime the disciples kept urging him, “Rabbi, eat something.” 32 But he said, “I have food to eat that you don’t know about.” 33 The disciples said to one another, “Could someone have brought him something to eat? ”34 “My food is to do the will of him who sent me and to finish his work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, and then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”
<br />
THE SAVIOR OF THE WORLD
<br />
39 Now many Samaritans from that town believed in him because of what the woman said when she testified, “He told me everything I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 Many more believed because of what he said. 42 And they told the woman, “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”
<h1>The Context (1-8)</h1>
<strong>Samaria | Woman | 6th hour</strong>
<br />
<em>Our Boundary Breaking Savior</em>
<h1>The Conversation (9-26)</h1>
<em>“…the water I will give him will become a well of water springing up in him for eternal life.”</em>
<br />
<strong>John 7:37-39</strong>
<br />
Jesus stood up and cried out,“If anyone is thirsty, let him come to me and drink. The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.
<br />
<strong>Choosing Pragmatism over Presence</strong>
<br />
<em>“Sir, give me this water…”</em>
<br />
<strong>Exposing Our Idol(s)</strong>
<br />
<em>“Go call your husband…”</em>
<br />
<em>A counterfeit god (idol) is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living. An idol has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought. It can be family and children, or career and making money, or achievement and critical acclaim, or saving “face” and social standing. It can be a romantic relationship, peer approval, competence and skill, secure and comfortable circumstances, your beauty or your brains, a great political or social cause, your morality and virtue, or even success in the Christian ministry. When your meaning in life is to fix someone else’s life, we may call it “codependency” but it is really idolatry. An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.” There are many ways to describe that kind of relationship to something, but perhaps the best one is worship.</em>
<br />
<strong><em>- Tim Keller, Counterfeit Gods</em></strong>
<br />
<em>What has you trapped?</em>
<br />
<em>What are you worshipping? </em>
<br />
<em>Will you repent?</em>
<br />
<strong>Re-directing to Religion</strong>
<br />
<em>“Our ancestors worshipped on this mountain…”</em>
<br />
Fences v. Wells
<h1>The Calling (27-42)</h1>
<em>“Come, see a man who told me everything I ever did…”</em>
<br />
<strong>Nourished by Mission</strong>
<br />
<em>“My food is to do the will of him who sent me and to finish his work.”</em>
<br />
<strong><em>Do you see the ripened fields?</em></strong>
<br />
<strong>A Town Transformed</strong>
<br />
<em>Now many Samaritans from that town believed…</em>
<br />
<strong>OUR THIRSTING SAVIOR</strong>
<br />
<strong>Psalm 22:14-15</strong>
<br />
I am poured out like water,
<br />
and all my bones are disjointed;
<br />
my heart is like wax,
<br />
melting within me.
<br />
My strength is dried up like baked clay;
<br />
my tongue sticks to the roof of my mouth.
<br />
You put me into the dust of death.
<br />
<em>Christ is always thirsting after the salvation of precious souls and that cry on the cross that thrilled all who listened to it was the outburst of the great heart of Jesus Christ as He saw the multitude, and He cried unto His God, “I thirst.” He thirsted to redeem mankind, He thirsted to accomplish the work of our salvation. This very day He thirsts still in that respect, as He is still willing to receive those who come to Him, still resolved that such as come shall never be cast out, and still desirous that they may come. </em>
<br />
<strong><em>- Charles Spurgeon</em></strong></div>]]></description>
            <link>https://www.thisiscp.church/episode/nourished-by-the-mission</link>
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            <pubDate>Mon, 19 Apr 2021 11:31:01 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18582/listens.mp3" length="78759570" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 4:1-42&lt;/h1&gt;
When Jesus learned that the Pharisees had heard he was making and baptizing more disciples than John 2 (though Jesus himself was not baptizing, but his disciples were), 3 he left Judea and went again to Galilee. 4 He had to travel through Samaria; 5 so he came to a town of Samaria called Sychar near the property that Jacob had given his son Joseph. 6 Jacob’s well was there, and Jesus, worn out from his journey, sat down at the well. It was about noon.
&lt;br /&gt;
7 A woman of Samaria came to draw water. “Give me a drink,” Jesus said to her, 8 because his disciples had gone into town to buy food. 9 “How is it that you, a Jew, ask for a drink from me, a Samaritan woman? ” she asked him. For Jews do not associate with Samaritans. 10 Jesus answered, “If you knew the gift of God, and who is saying to you, ‘Give me a drink,’ you would ask him, and he would give you living water.” 11 “Sir,” said the woman, “you don’t even have a bucket, and the well is deep. So where do you get this ‘living water’? 12 You aren’t greater than our father Jacob, are you? He gave us the well and drank from it himself, as did his sons and livestock.” 13 Jesus said, “Everyone who drinks from this water will get thirsty again. 14 But whoever drinks from the water that I will give him will never get thirsty again. In fact, the water I will give him will become a well of water springing up in him for eternal life.” 15 “Sir,” the woman said to him, “give me this water so that I won’t get thirsty and come here to draw water.”
&lt;br /&gt;
16 “Go call your husband,” he told her,“and come back here.” 17 “I don’t have a husband,” she answered. “You have correctly said, ‘I don’t have a husband,’ ” Jesus said. 18 “For you’ve had five husbands, and the man you now have is not your husband. What you have said is true.” 19 “Sir,” the woman replied, “I see that you are a prophet. 20 Our ancestors worshiped on this mountain, but you Jews say that the place to worship is in Jerusalem.” 21 Jesus told her, “Believe me, woman, an hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. 22 You Samaritans worship what you do not know. We worship what we do know, because salvation is from the Jews. 23 But an hour is coming, and is now here, when the true worshipers will worship the Father in Spirit and in truth. Yes, the Father wants such people to worship him. 24 God is spirit, and those who worship him must worship in Spirit and in truth.” 25 The woman said to him, “I know that the Messiah is coming” (who is called Christ). “When he comes, he will explain everything to us.” 26 Jesus told her, “I, the one speaking to you, am he.”
&lt;br /&gt;
THE RIPENED HARVEST
&lt;br /&gt;
27 Just then his disciples arrived, and they were amazed that he was talking with a woman. Yet no one said, “What do you want? ” or “Why are you talking with her? ” 28 Then the woman left her water jar, went into town, and told the people, 29 “Come, see a man who told me everything I ever did. Could this be the Messiah? ” 30 They left the town and made their way to him.
&lt;br /&gt;
31 In the meantime the disciples kept urging him, “Rabbi, eat something.” 32 But he said, “I have food to eat that you don’t know about.” 33 The disciples said to one another, “Could someone have brought him something to eat? ”34 “My food is to do the will of him who sent me and to finish his work,” Jesus told them. 35 “Don’t you say, ‘There are still four more months, and then comes the harvest’? Listen to what I’m telling you: Open your eyes and look at the fields, because they are ready for harvest. 36 The reaper is already receiving pay and gathering fruit for eternal life, so that the sower and reaper can rejoice together. 37 For in this case the saying is true: ‘One sows and another reaps.’ 38 I sent you to reap what you didn’t labor for; others have labored, and you have benefited from their labor.”
&lt;br /&gt;
THE SAVIOR OF THE WORLD
&lt;br /&gt;
39 Now many Samaritans from that town believed in him because of what the woman said when she testified, “He told me everything I ever did.” 40 So when the Samaritans came to him, they asked him to stay with them, and he stayed there two days. 41 Many more believed because of what he said. 42 And they told the woman, “We no longer believe because of what you said, since we have heard for ourselves and know that this really is the Savior of the world.”
&lt;h1&gt;The Context (1-8)&lt;/h1&gt;
&lt;strong&gt;Samaria | Woman | 6th hour&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Our Boundary Breaking Savior&lt;/em&gt;
&lt;h1&gt;The Conversation (9-26)&lt;/h1&gt;
&lt;em&gt;“…the water I will give him will become a well of water springing up in him for eternal life.”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;John 7:37-39&lt;/strong&gt;
&lt;br /&gt;
Jesus stood up and cried out,“If anyone is thirsty, let him come to me and drink. The one who believes in me, as the Scripture has said, will have streams of living water flow from deep within him.” He said this about the Spirit. Those who believed in Jesus were going to receive the Spirit, for the Spirit had not yet been given because Jesus had not yet been glorified.
&lt;br /&gt;
&lt;strong&gt;Choosing Pragmatism over Presence&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Sir, give me this water…”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Exposing Our Idol(s)&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Go call your husband…”&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;A counterfeit god (idol) is anything so central and essential to your life that, should you lose it, your life would feel hardly worth living. An idol has such a controlling position in your heart that you can spend most of your passion and energy, your emotional and financial resources, on it without a second thought. It can be family and children, or career and making money, or achievement and critical acclaim, or saving “face” and social standing. It can be a romantic relationship, peer approval, competence and skill, secure and comfortable circumstances, your beauty or your brains, a great political or social cause, your morality and virtue, or even success in the Christian ministry. When your meaning in life is to fix someone else’s life, we may call it “codependency” but it is really idolatry. An idol is whatever you look at and say, in your heart of hearts, “If I have that, then I’ll feel my life has meaning, then I’ll know I have value, then I’ll feel significant and secure.” There are many ways to describe that kind of relationship to something, but perhaps the best one is worship.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Tim Keller, Counterfeit Gods&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;What has you trapped?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;What are you worshipping? &lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Will you repent?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Re-directing to Religion&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Our ancestors worshipped on this mountain…”&lt;/em&gt;
&lt;br /&gt;
Fences v. Wells
&lt;h1&gt;The Calling (27-42)&lt;/h1&gt;
&lt;em&gt;“Come, see a man who told me everything I ever did…”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Nourished by Mission&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“My food is to do the will of him who sent me and to finish his work.”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Do you see the ripened fields?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;A Town Transformed&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Now many Samaritans from that town believed…&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;OUR THIRSTING SAVIOR&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Psalm 22:14-15&lt;/strong&gt;
&lt;br /&gt;
I am poured out like water,
&lt;br /&gt;
and all my bones are disjointed;
&lt;br /&gt;
my heart is like wax,
&lt;br /&gt;
melting within me.
&lt;br /&gt;
My strength is dried up like baked clay;
&lt;br /&gt;
my tongue sticks to the roof of my mouth.
&lt;br /&gt;
You put me into the dust of death.
&lt;br /&gt;
&lt;em&gt;Christ is always thirsting after the salvation of precious souls and that cry on the cross that thrilled all who listened to it was the outburst of the great heart of Jesus Christ as He saw the multitude, and He cried unto His God, “I thirst.” He thirsted to redeem mankind, He thirsted to accomplish the work of our salvation. This very day He thirsts still in that respect, as He is still willing to receive those who come to Him, still resolved that such as come shall never be cast out, and still desirous that they may come. &lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Charles Spurgeon&lt;/em&gt;&lt;/strong&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[The Joy of Decreasing]]></title>
            <description><![CDATA[<div data-html="true"><em>Due to the bad weather, we had some technical difficulties and a portion of the sermon was not recorded.</em>
<h1>John 3:22-36</h1>
22 After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.
<br />
23 John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison.
<br />
25 Then a dispute arose between John’s disciples and a Jew about purification. 26 So they came to John and told him, “Rabbi, the one you testified about, and who was with you across the Jordan, is baptizing ​— ​and everyone is going to him.”
<br />
27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah, but I’ve been sent ahead of him.’ 29 He who has the bride is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice. So this joy of mine is complete. 30 He must increase, but I must decrease.”
<br />
THE ONE FROM HEAVEN
<br />
31 The one who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, and yet no one accepts his testimony. 33 The one who has accepted his testimony has affirmed that God is true. 34 For the one whom God sent speaks God’s words, since he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hands. 36 The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. (CSB)
<h1>The Problem (22-26)</h1>
<em>“Rabbi, the one you testified about…is baptizing — and everyone is going to him.”</em>
<br />
<strong><em>How do you handle the success of others?</em></strong>
<br />
<em>Envy enters when, seeing someone else’s happiness or success, we feel ourselves called into question. Then, out of the hurt of our wounded self-esteem, we seek to bring the other person down to our level by word or deed. They belittle us by their success, we feel; we should bring them down to their deserved level, envy helps us feel. Full-blown envy, in short, is dejection plus disparagement plus destruction.</em>
<br />
<strong><em>- Os Guinness</em></strong>
<h1>The Posture (27-30)</h1>
<strong>A Study in Self-Understanding</strong>
<br />
<em>Do you know who you are?</em>
<br />
<strong>I am Blessed</strong>
<br />
<em>No once can receive anything unless it has been given to him from heaven.</em>
<br />
<em>The truth is that if God wanted us to have more right now, we would have it. If we needed different gifts to enable us to glorify him, he would provide them. If we were ready for the job or the ministry we want, he would put us into it. If we were supposed to be in a different situation in life, we would be in it. Instead of always saying, “If only this” and “If only that,” God calls us to glorify him to the fullest right now, whatever situation we are in.</em>
<br />
<strong><em>- Philip Ryken</em></strong>
<br />
<strong>I am the Best Man</strong>
<br />
<em>But the grooms friend, who stands by and listens for him, rejoices greatly at the groom’s voice. </em>
<br />
<em>The “friend of the bridegroom,”…had a unique place at a Jewish wedding. He acted as the liaison between the bride and the bridegroom; he arranged the wedding; he took out the invitations; he presided at the wedding feast. He brought the bride and the bridegroom together. And he had one special duty. It was his duty to guard the bridal chamber and to let no false lover in. He would only open the door when in the dark he heard the bridegroom’s voice and recognized it. When he heard the bridegroom’s voice he was glad and he let him in, and he went away rejoicing, for his task was completed.</em>
<br />
<strong><em>- William Barclay</em></strong>
<br />
<strong>I am Fading</strong>
<br />
<em>He must increase, but I must decrease.</em>
<br />
<strong>Joy is found in the downward descent.</strong>
<h1>The Perspective (31-36)</h1>
<strong>The one who comes from above is above all.</strong>
<br />
<em>Where are you in the story?</em>
<br />
<em>Where have you set your seal?</em>
<br />
<em>If you should ask me to state in one phrase what I regard as the greatest defect in most Christian lives I would say that it is our failure to know God as our Father as we should know Him. That is our trouble, not difficulties about particular blessings. The central trouble still is that we do not know, as we ought to, that God is our Father. Ah yes, we say; we do know that and believe it. But do we know it in our daily life and living? Is it something of which we are always conscious? If only we got hold of this, we could smile in the face of every possibility and eventuality that lies ahead of us.</em>
<br />
<strong><em>- Martyn Lloyd-Jones </em></strong>
<br />
<strong>Romans 8:32</strong>
<br />
He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?
<h1>HOW WILL YOU RESPOND?</h1></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-joy-of-decreasing</link>
            <guid isPermaLink="false">23711b0b-3749-4d17-a968-96e7217a6093</guid>
            <pubDate>Sun, 11 Apr 2021 13:15:58 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18583/listens.mp3" length="47209966" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;em&gt;Due to the bad weather, we had some technical difficulties and a portion of the sermon was not recorded.&lt;/em&gt;
&lt;h1&gt;John 3:22-36&lt;/h1&gt;
22 After this, Jesus and his disciples went to the Judean countryside, where he spent time with them and baptized.
&lt;br /&gt;
23 John also was baptizing in Aenon near Salim, because there was plenty of water there. People were coming and being baptized, 24 since John had not yet been thrown into prison.
&lt;br /&gt;
25 Then a dispute arose between John’s disciples and a Jew about purification. 26 So they came to John and told him, “Rabbi, the one you testified about, and who was with you across the Jordan, is baptizing ​— ​and everyone is going to him.”
&lt;br /&gt;
27 John responded, “No one can receive anything unless it has been given to him from heaven. 28 You yourselves can testify that I said, ‘I am not the Messiah, but I’ve been sent ahead of him.’ 29 He who has the bride is the groom. But the groom’s friend, who stands by and listens for him, rejoices greatly at the groom’s voice. So this joy of mine is complete. 30 He must increase, but I must decrease.”
&lt;br /&gt;
THE ONE FROM HEAVEN
&lt;br /&gt;
31 The one who comes from above is above all. The one who is from the earth is earthly and speaks in earthly terms. The one who comes from heaven is above all. 32 He testifies to what he has seen and heard, and yet no one accepts his testimony. 33 The one who has accepted his testimony has affirmed that God is true. 34 For the one whom God sent speaks God’s words, since he gives the Spirit without measure. 35 The Father loves the Son and has given all things into his hands. 36 The one who believes in the Son has eternal life, but the one who rejects the Son will not see life; instead, the wrath of God remains on him. (CSB)
&lt;h1&gt;The Problem (22-26)&lt;/h1&gt;
&lt;em&gt;“Rabbi, the one you testified about…is baptizing — and everyone is going to him.”&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;How do you handle the success of others?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Envy enters when, seeing someone else’s happiness or success, we feel ourselves called into question. Then, out of the hurt of our wounded self-esteem, we seek to bring the other person down to our level by word or deed. They belittle us by their success, we feel; we should bring them down to their deserved level, envy helps us feel. Full-blown envy, in short, is dejection plus disparagement plus destruction.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Os Guinness&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;The Posture (27-30)&lt;/h1&gt;
&lt;strong&gt;A Study in Self-Understanding&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Do you know who you are?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;I am Blessed&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;No once can receive anything unless it has been given to him from heaven.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;The truth is that if God wanted us to have more right now, we would have it. If we needed different gifts to enable us to glorify him, he would provide them. If we were ready for the job or the ministry we want, he would put us into it. If we were supposed to be in a different situation in life, we would be in it. Instead of always saying, “If only this” and “If only that,” God calls us to glorify him to the fullest right now, whatever situation we are in.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Philip Ryken&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;I am the Best Man&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;But the grooms friend, who stands by and listens for him, rejoices greatly at the groom’s voice. &lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;The “friend of the bridegroom,”…had a unique place at a Jewish wedding. He acted as the liaison between the bride and the bridegroom; he arranged the wedding; he took out the invitations; he presided at the wedding feast. He brought the bride and the bridegroom together. And he had one special duty. It was his duty to guard the bridal chamber and to let no false lover in. He would only open the door when in the dark he heard the bridegroom’s voice and recognized it. When he heard the bridegroom’s voice he was glad and he let him in, and he went away rejoicing, for his task was completed.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- William Barclay&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;I am Fading&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;He must increase, but I must decrease.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Joy is found in the downward descent.&lt;/strong&gt;
&lt;h1&gt;The Perspective (31-36)&lt;/h1&gt;
&lt;strong&gt;The one who comes from above is above all.&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Where are you in the story?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Where have you set your seal?&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;If you should ask me to state in one phrase what I regard as the greatest defect in most Christian lives I would say that it is our failure to know God as our Father as we should know Him. That is our trouble, not difficulties about particular blessings. The central trouble still is that we do not know, as we ought to, that God is our Father. Ah yes, we say; we do know that and believe it. But do we know it in our daily life and living? Is it something of which we are always conscious? If only we got hold of this, we could smile in the face of every possibility and eventuality that lies ahead of us.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Martyn Lloyd-Jones &lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Romans 8:32&lt;/strong&gt;
&lt;br /&gt;
He did not even spare his own Son but gave him up for us all. How will he not also with him grant us everything?
&lt;h1&gt;HOW WILL YOU RESPOND?&lt;/h1&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[From Doubt to Certainty]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 20:24-29</h1>
But Thomas (called “Twin” ), one of the Twelve, was not with them when Jesus came. 25 So the other disciples were telling him, “We’ve seen the Lord! ”
<br />
But he said to them, “If I don’t see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
<br />
26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said,“Peace be with you.”
<br />
27 Then he said to Thomas,“Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.”
<br />
28 Thomas responded to him, “My Lord and my God! ”
<br />
29 Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” (CSB)
<h1>The Doubts (24-25)</h1>
<strong><em>But Thomas…was not with them when Jesus came.</em></strong>
<br />
<strong><em>“If I don’t see…I will never believe.”</em></strong>
<br />
<strong>Doubt rooted in Disappointment</strong>
<br />
<em>What makes you reluctant to believe?</em>
<br />
<strong><em>How do we move from DOUBT to BELIEF?</em></strong>
<h1>The Declaration (26-28)</h1>
<strong><em>“My Lord and my God!”</em></strong>
<br />
propositional &amp; personal
<br />
<strong><u>Propositional</u></strong>
<br />
<em>Teachings do not equal Transformation</em>
<br />
<strong>Romans 10:9-11</strong>
<br />
If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation. For the Scripture says, Everyone who believes on him will not be put to shame…
<br />
<strong><u>Personal</u></strong>
<br />
<strong>Consider the WITNESSES</strong>
<br />
<strong>Consider the LISTENING EAR of Jesus</strong>
<br />
<em>Now, put yourself in the shoes of Jesus. You’ve spent all this time with Thomas, poured out your soul to him, prayed relentlessly for him, taught him numerous times about your impending death and resurrection, and then he doubts you, even after the other ten disciples have assured him of your resurrection and seen you eat a fish. Do you think your patience would run a little thin? I know mine would. I expect Jesus to rebuke Thomas, making him an example for everyone else, telling him to accept it and get with the program. But that’s not what Jesus does. Instead, Jesus has room for Thomas’s doubt. He even invites Thomas to place his hands on his tender crucifixion wounds, to feel the truth. This scene is palpably human and curiously divine. We can identify with Thomas’s response, but Jesus’ tender patience is superhuman.</em>
<br />
<strong><em>- Jonathan Dodson, Raised?</em></strong>
<br />
<strong>Consider the WOUNDS of Jesus</strong>
<br />
<em>There’s no God, no other religion that would dare to say there’s a God with wounds. Unless you have God with wounds, not just a teacher with wounds, not just a God without wounds, not just a God, not just a man, but a God-man, unless you get that doctrine together, it will never blast through. I’m not just talking about doctrinally; I’m talking about personally, psychologically, and spiritually. It’s the only thing that breaks through. Do you see it?</em>
<br />
<strong><em>- Tim Keller</em></strong>
<br />
<strong>Consider your CONDITIONS…and LET GO</strong>
<h1>The Decision (29)</h1>
<strong><em>Will you BELIEVE?</em></strong>
<h1>HOW WILL YOU RESPOND?</h1>
<em>Every time you participate in the Lord’s Supper by faith, you are getting a foretaste of that incredible feast. Even if right now you are in the midst of sorrow, sip the coming joy. There is only one love, only one feast, only one thing that can really give your heart all that it needs, and they all await you. Knowing that, you possess something that will enable you to face anything.</em>
<br />
<strong><em>- Tim Keller, Encountering Jesus</em></strong>
<br />
<em>Repent.</em>
<br />
<em>Receive.</em>
<br />
<em>Rejoice.</em>
<br />
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/from-doubt-to-certainty</link>
            <guid isPermaLink="false">f8706473-e93e-4e8b-a02d-21233026696e</guid>
            <pubDate>Sun, 04 Apr 2021 16:02:12 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18585/listens.mp3" length="57187840" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 20:24-29&lt;/h1&gt;
But Thomas (called “Twin” ), one of the Twelve, was not with them when Jesus came. 25 So the other disciples were telling him, “We’ve seen the Lord! ”
&lt;br /&gt;
But he said to them, “If I don’t see the mark of the nails in his hands, put my finger into the mark of the nails, and put my hand into his side, I will never believe.”
&lt;br /&gt;
26 A week later his disciples were indoors again, and Thomas was with them. Even though the doors were locked, Jesus came and stood among them and said,“Peace be with you.”
&lt;br /&gt;
27 Then he said to Thomas,“Put your finger here and look at my hands. Reach out your hand and put it into my side. Don’t be faithless, but believe.”
&lt;br /&gt;
28 Thomas responded to him, “My Lord and my God! ”
&lt;br /&gt;
29 Jesus said, “Because you have seen me, you have believed. Blessed are those who have not seen and yet believe.” (CSB)
&lt;h1&gt;The Doubts (24-25)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;But Thomas…was not with them when Jesus came.&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;“If I don’t see…I will never believe.”&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Doubt rooted in Disappointment&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;What makes you reluctant to believe?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;How do we move from DOUBT to BELIEF?&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;The Declaration (26-28)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;“My Lord and my God!”&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
propositional &amp;amp; personal
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Propositional&lt;/u&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Teachings do not equal Transformation&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Romans 10:9-11&lt;/strong&gt;
&lt;br /&gt;
If you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved. One believes with the heart, resulting in righteousness, and one confesses with the mouth, resulting in salvation. For the Scripture says, Everyone who believes on him will not be put to shame…
&lt;br /&gt;
&lt;strong&gt;&lt;u&gt;Personal&lt;/u&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Consider the WITNESSES&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Consider the LISTENING EAR of Jesus&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Now, put yourself in the shoes of Jesus. You’ve spent all this time with Thomas, poured out your soul to him, prayed relentlessly for him, taught him numerous times about your impending death and resurrection, and then he doubts you, even after the other ten disciples have assured him of your resurrection and seen you eat a fish. Do you think your patience would run a little thin? I know mine would. I expect Jesus to rebuke Thomas, making him an example for everyone else, telling him to accept it and get with the program. But that’s not what Jesus does. Instead, Jesus has room for Thomas’s doubt. He even invites Thomas to place his hands on his tender crucifixion wounds, to feel the truth. This scene is palpably human and curiously divine. We can identify with Thomas’s response, but Jesus’ tender patience is superhuman.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Jonathan Dodson, Raised?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Consider the WOUNDS of Jesus&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;There’s no God, no other religion that would dare to say there’s a God with wounds. Unless you have God with wounds, not just a teacher with wounds, not just a God without wounds, not just a God, not just a man, but a God-man, unless you get that doctrine together, it will never blast through. I’m not just talking about doctrinally; I’m talking about personally, psychologically, and spiritually. It’s the only thing that breaks through. Do you see it?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Tim Keller&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Consider your CONDITIONS…and LET GO&lt;/strong&gt;
&lt;h1&gt;The Decision (29)&lt;/h1&gt;
&lt;strong&gt;&lt;em&gt;Will you BELIEVE?&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;HOW WILL YOU RESPOND?&lt;/h1&gt;
&lt;em&gt;Every time you participate in the Lord’s Supper by faith, you are getting a foretaste of that incredible feast. Even if right now you are in the midst of sorrow, sip the coming joy. There is only one love, only one feast, only one thing that can really give your heart all that it needs, and they all await you. Knowing that, you possess something that will enable you to face anything.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Tim Keller, Encountering Jesus&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Repent.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Receive.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Rejoice.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[How to be Born Again]]></title>
            <link>https://www.thisiscp.church/episode/how-to-be-born-again</link>
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            <pubDate>Sun, 28 Mar 2021 15:35:35 GMT</pubDate>
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        <item>
            <title><![CDATA[Out With the Old and In With the New]]></title>
            <description><![CDATA[<div data-html="true">John 2:13-25
<br />
13 The Jewish Passover was near, and so Jesus went up to Jerusalem. 14 In the temple he found people selling oxen, sheep, and doves, and he also found the money changers sitting there. 15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves,“Get these things out of here! Stop turning my Father’s house into a marketplace! ”
<br />
17 And his disciples remembered that it is written: Zeal for your house will consume me.
<br />
18 So the Jews replied to him, “What sign will you show us for doing these things? ”
<br />
19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”
<br />
20 Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days? ”
<br />
21 But he was speaking about the temple of his body. 22 So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.
<br />
23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing. 24 Jesus, however, would not entrust himself to them, since he knew them all 25 and because he did not need anyone to testify about man; for he himself knew what was in man.</div>]]></description>
            <link>https://www.thisiscp.church/episode/out-with-the-old-and-in-with-the-new</link>
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            <pubDate>Sun, 21 Mar 2021 01:47:35 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18587/listens.mp3" length="49379522" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 2:13-25
&lt;br /&gt;
13 The Jewish Passover was near, and so Jesus went up to Jerusalem. 14 In the temple he found people selling oxen, sheep, and doves, and he also found the money changers sitting there. 15 After making a whip out of cords, he drove everyone out of the temple with their sheep and oxen. He also poured out the money changers’ coins and overturned the tables. 16 He told those who were selling doves,“Get these things out of here! Stop turning my Father’s house into a marketplace! ”
&lt;br /&gt;
17 And his disciples remembered that it is written: Zeal for your house will consume me.
&lt;br /&gt;
18 So the Jews replied to him, “What sign will you show us for doing these things? ”
&lt;br /&gt;
19 Jesus answered, “Destroy this temple, and I will raise it up in three days.”
&lt;br /&gt;
20 Therefore the Jews said, “This temple took forty-six years to build, and will you raise it up in three days? ”
&lt;br /&gt;
21 But he was speaking about the temple of his body. 22 So when he was raised from the dead, his disciples remembered that he had said this, and they believed the Scripture and the statement Jesus had made.
&lt;br /&gt;
23 While he was in Jerusalem during the Passover Festival, many believed in his name when they saw the signs he was doing. 24 Jesus, however, would not entrust himself to them, since he knew them all 25 and because he did not need anyone to testify about man; for he himself knew what was in man.&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Sipping the Coming Joy]]></title>
            <link>https://www.thisiscp.church/episode/sipping-the-coming-joy</link>
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            <pubDate>Sun, 14 Mar 2021 20:27:27 GMT</pubDate>
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        <item>
            <title><![CDATA[What Are You Seeking?]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 1:35-51</h1>
35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God! ”
<br />
37 The two disciples heard him say this and followed Jesus. 38 When Jesus turned and noticed them following him, he asked them,“What are you looking for? ”
<br />
They said to him, “Rabbi” (which means “Teacher”), “where are you staying? ”
<br />
39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.
<br />
40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed him. 41 He first found his own brother Simon and told him, “We have found the Messiah” (which is translated “the Christ”), 42 and he brought Simon to Jesus.
<br />
When Jesus saw him, he said, “You are Simon, son of John. You will be called Cephas” (which is translated “Peter” ).
<br />
PHILIP AND NATHANAEL
<br />
43 The next day Jesus decided to leave for Galilee. He found Philip and told him,“Follow me.”
<br />
44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets ): Jesus the son of Joseph, from Nazareth.”
<br />
46 “Can anything good come out of Nazareth? ” Nathanael asked him.
<br />
“Come and see,” Philip answered.
<br />
47 Then Jesus saw Nathanael coming toward him and said about him,“Here truly is an Israelite in whom there is no deceit.”
<br />
48 “How do you know me? ” Nathanael asked.
<br />
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
<br />
49 “Rabbi,” Nathanael replied, “You are the Son of God; you are the King of Israel! ”
<br />
50 Jesus responded to him, “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.” 51 Then he said, “Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” (CSB)
<h1>The Seeking</h1>
<h3>JOhn 1:35-39</h3>
<strong><em>Look, the Lamb of God!</em></strong>
<br />
<em>aka...a study in repetitive sermons</em>
<br />
<strong><em>What are you SEEKING?</em></strong>
<br />
<em>There comes a moment when the children who have been playing at burglars hush suddenly … was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (“man’s search for God”!) suddenly draw back. Supposing we really found him? We never meant it to come to that! Worse still, supposing he had found us? So it is a sort of Rubicon. One goes across; or not. But if one does … one may be in for anything.</em>
<br />
<strong><em>- C.S. Lewis</em></strong>
<br />
<strong>The Seekers are being SOUGHT</strong>
<br />
<strong><em>Where are you ABIDING?</em></strong>
<br />
<strong><em>COME &amp; SEE.</em></strong>
<h1>The Sharing</h1>
<h3>John 1:40-45</h3>
<strong>OIKOS EVANGELISM</strong>
<br />
<em>found people, find people</em>
<br />
<strong>PETER "The Rock"</strong>
<br />
<em>from possibility to promise</em>
<br />
<em>…Jesus who knows people thoroughly, and not only ‘sees into’ them but so calls them that he makes them what he calls them to be.</em>
<br />
<strong><em>- D.A. Carson</em></strong>
<br />
Jesus finds Philip.
<br />
Philip finds Nathanael.
<h1>The End Of Striving</h1>
<h3>John 1:46-51</h3>
<strong><em>HERE TRULY IS AN ISRAELITE IN WHOM THERE IS NO DECEIT.</em></strong>
<br />
<em>Is this a compliment?</em>
<br />
<strong><em>“Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”</em></strong>
<br />
<strong>Colossians 1:19-20</strong>
<br />
For God was pleased to have all his fullness dwell in him, and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
<br />
<strong>Our symbol is a CROSS, not a ladder.</strong></div>]]></description>
            <link>https://www.thisiscp.church/episode/what-are-you-seeking</link>
            <guid isPermaLink="false">38085295-0f65-4e67-a207-e6f8ae1eb3e1</guid>
            <pubDate>Sun, 07 Mar 2021 16:31:15 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18589/listens.mp3" length="65046502" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 1:35-51&lt;/h1&gt;
35 The next day, John was standing with two of his disciples. 36 When he saw Jesus passing by, he said, “Look, the Lamb of God! ”
&lt;br /&gt;
37 The two disciples heard him say this and followed Jesus. 38 When Jesus turned and noticed them following him, he asked them,“What are you looking for? ”
&lt;br /&gt;
They said to him, “Rabbi” (which means “Teacher”), “where are you staying? ”
&lt;br /&gt;
39 “Come and you’ll see,” he replied. So they went and saw where he was staying, and they stayed with him that day. It was about four in the afternoon.
&lt;br /&gt;
40 Andrew, Simon Peter’s brother, was one of the two who heard John and followed him. 41 He first found his own brother Simon and told him, “We have found the Messiah” (which is translated “the Christ”), 42 and he brought Simon to Jesus.
&lt;br /&gt;
When Jesus saw him, he said, “You are Simon, son of John. You will be called Cephas” (which is translated “Peter” ).
&lt;br /&gt;
PHILIP AND NATHANAEL
&lt;br /&gt;
43 The next day Jesus decided to leave for Galilee. He found Philip and told him,“Follow me.”
&lt;br /&gt;
44 Now Philip was from Bethsaida, the hometown of Andrew and Peter. 45 Philip found Nathanael and told him, “We have found the one Moses wrote about in the law (and so did the prophets ): Jesus the son of Joseph, from Nazareth.”
&lt;br /&gt;
46 “Can anything good come out of Nazareth? ” Nathanael asked him.
&lt;br /&gt;
“Come and see,” Philip answered.
&lt;br /&gt;
47 Then Jesus saw Nathanael coming toward him and said about him,“Here truly is an Israelite in whom there is no deceit.”
&lt;br /&gt;
48 “How do you know me? ” Nathanael asked.
&lt;br /&gt;
“Before Philip called you, when you were under the fig tree, I saw you,” Jesus answered.
&lt;br /&gt;
49 “Rabbi,” Nathanael replied, “You are the Son of God; you are the King of Israel! ”
&lt;br /&gt;
50 Jesus responded to him, “Do you believe because I told you I saw you under the fig tree? You will see greater things than this.” 51 Then he said, “Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.” (CSB)
&lt;h1&gt;The Seeking&lt;/h1&gt;
&lt;h3&gt;JOhn 1:35-39&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;Look, the Lamb of God!&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;aka...a study in repetitive sermons&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;What are you SEEKING?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;There comes a moment when the children who have been playing at burglars hush suddenly … was that a real footstep in the hall? There comes a moment when people who have been dabbling in religion (“man’s search for God”!) suddenly draw back. Supposing we really found him? We never meant it to come to that! Worse still, supposing he had found us? So it is a sort of Rubicon. One goes across; or not. But if one does … one may be in for anything.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- C.S. Lewis&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;The Seekers are being SOUGHT&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;Where are you ABIDING?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;COME &amp;amp; SEE.&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;The Sharing&lt;/h1&gt;
&lt;h3&gt;John 1:40-45&lt;/h3&gt;
&lt;strong&gt;OIKOS EVANGELISM&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;found people, find people&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;PETER &quot;The Rock&quot;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;from possibility to promise&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;…Jesus who knows people thoroughly, and not only ‘sees into’ them but so calls them that he makes them what he calls them to be.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- D.A. Carson&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
Jesus finds Philip.
&lt;br /&gt;
Philip finds Nathanael.
&lt;h1&gt;The End Of Striving&lt;/h1&gt;
&lt;h3&gt;John 1:46-51&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;HERE TRULY IS AN ISRAELITE IN WHOM THERE IS NO DECEIT.&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Is this a compliment?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;“Truly I tell you, you will see heaven opened and the angels of God ascending and descending on the Son of Man.”&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Colossians 1:19-20&lt;/strong&gt;
&lt;br /&gt;
For God was pleased to have all his fullness dwell in him, and through him to reconcile everything to himself, whether things on earth or things in heaven, by making peace through his blood, shed on the cross.
&lt;br /&gt;
&lt;strong&gt;Our symbol is a CROSS, not a ladder.&lt;/strong&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Who Are You?]]></title>
            <description><![CDATA[<div data-html="true">John 1:19-34
<br />
19 This was John’s testimony when the Jews from Jerusalem sent priests and Levites to ask him, “Who are you? ”
<br />
20 He didn’t deny it but confessed, “I am not the Messiah.”
<br />
21 “What then? ” they asked him. “Are you Elijah? ”
<br />
“I am not,” he said.
<br />
“Are you the Prophet? ”
<br />
“No,” he answered.
<br />
22 “Who are you, then? ” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself? ”
<br />
23 He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord ​— ​just as Isaiah the prophet said.”
<br />
24 Now they had been sent from the Pharisees. 25 So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet? ”
<br />
26 “I baptize with water,” John answered them. “Someone stands among you, but you don’t know him. 27 He is the one coming after me, whose sandal strap I’m not worthy to untie.” 28 All this happened in Bethany across the Jordan, where John was baptizing.
<br />
THE LAMB OF GOD
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’ 31 I didn’t know him, but I came baptizing with water so that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and he rested on him. 33 I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on ​— ​he is the one who baptizes with the Holy Spirit.’ 34 I have seen and testified that this is the Son of God.”</div>]]></description>
            <link>https://www.thisiscp.church/episode/who-are-you</link>
            <guid isPermaLink="false">33cd6d6e-8880-4421-9fde-37eefe517720</guid>
            <pubDate>Sun, 28 Feb 2021 16:25:56 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18590/listens.mp3" length="64938705" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 1:19-34
&lt;br /&gt;
19 This was John’s testimony when the Jews from Jerusalem sent priests and Levites to ask him, “Who are you? ”
&lt;br /&gt;
20 He didn’t deny it but confessed, “I am not the Messiah.”
&lt;br /&gt;
21 “What then? ” they asked him. “Are you Elijah? ”
&lt;br /&gt;
“I am not,” he said.
&lt;br /&gt;
“Are you the Prophet? ”
&lt;br /&gt;
“No,” he answered.
&lt;br /&gt;
22 “Who are you, then? ” they asked. “We need to give an answer to those who sent us. What can you tell us about yourself? ”
&lt;br /&gt;
23 He said, “I am a voice of one crying out in the wilderness: Make straight the way of the Lord ​— ​just as Isaiah the prophet said.”
&lt;br /&gt;
24 Now they had been sent from the Pharisees. 25 So they asked him, “Why then do you baptize if you aren’t the Messiah, or Elijah, or the Prophet? ”
&lt;br /&gt;
26 “I baptize with water,” John answered them. “Someone stands among you, but you don’t know him. 27 He is the one coming after me, whose sandal strap I’m not worthy to untie.” 28 All this happened in Bethany across the Jordan, where John was baptizing.
&lt;br /&gt;
THE LAMB OF GOD
29 The next day John saw Jesus coming toward him and said, “Look, the Lamb of God, who takes away the sin of the world! 30 This is the one I told you about: ‘After me comes a man who ranks ahead of me, because he existed before me.’ 31 I didn’t know him, but I came baptizing with water so that he might be revealed to Israel.” 32 And John testified, “I saw the Spirit descending from heaven like a dove, and he rested on him. 33 I didn’t know him, but he who sent me to baptize with water told me, ‘The one you see the Spirit descending and resting on ​— ​he is the one who baptizes with the Holy Spirit.’ 34 I have seen and testified that this is the Son of God.”&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[When God Moves Into the Neighborhood]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 1:14-18</h1>
14 The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth. 15 (John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me ranks ahead of me, because he existed before me.’ ”) 16 Indeed, we have all received grace upon grace from his fullness, 17 for the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. The one and only Son, who is himself God and is at the Father’s side —he has revealed him. (CSB)
<h1>The Presence</h1>
<h3>John 1:14</h3>
<strong><em>THE WORD BECAME FLESH</em></strong>
<br />
Identification
<br />
<strong>Hebrews 4:15</strong>
<br />
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.
<br />
<strong>Philippians 2:6-7a</strong>
<br />
who, existing in the form of God, did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity.
<br />
<strong><em>AND DWELT AMONG US</em></strong>
<br />
Salvation
<br />
<strong>Philippians 2:7b-8</strong>
<br />
And when he had come as a man, he humbled himself by becoming obedient to the point of death — even to death on a cross.
<br />
<em>Man’s maker was made man,</em>
<br />
<em>that He, Ruler of the stars, </em>
<br />
<em>might nurse at His mother’s breast;</em>
<br />
<em>that the Bread might hunger,</em>
<br />
<em>the Fountain thirst, </em>
<br />
<em>the Light sleep,</em>
<br />
<em>the Way be tired on its journey;</em>
<br />
<em>that the Truth might be accused of false witness,</em>
<br />
<em>the Teacher be beaten with whips,</em>
<br />
<em>the Foundation be suspended on wood;</em>
<br />
<em>that Strength might grow weak;</em>
<br />
<em>that the Healer might be wounded;</em>
<br />
<em>that Life might die.</em>
<br />
<strong><em>- Augustine</em></strong>
<br />
<strong><em>AND WE HAVE SEEN HIS GLORY</em></strong>
<br />
Adoration
<br />
<strong>Philippians 2:9-11</strong>
<br />
For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow — in heaven and on earth and under the earth — and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
<h1>The Posture</h1>
<h3>JOhn 1:15</h3>
<strong>Isaiah 6:1-8</strong>
<br />
<strong><em>from POSTURE to PROCLAMATION</em></strong>
<h1>The Provision</h1>
<h3>John 1:16-18</h3>
<strong><em>GRACE UPON GRACE</em></strong>
<br />
"unmerited favor"
<br />
<strong>Jeremiah 2:13</strong>
<br />
For my people have committed a <strong>double evil</strong>:
<br />
They have abandoned me,
<br />
the fountain of living water,
<br />
and dug cisterns for themselves ​— ​
<br />
cracked cisterns that cannot hold water.
<br />
<em>Is the LAW bad?</em>
<br />
<strong>Galatians 3:23-26</strong>
<br />
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, for through faith you are all sons of God in Christ Jesus.
<br />
<strong><em>GRACE AND TRUTH</em></strong>
<br />
"kindness and faithfulness"
<br />
<strong>Exodus 34:5-7</strong>
<br />
The Lord came down in a cloud, stood with him there, and proclaimed his name, “the Lord.” The Lord passed in front of him and proclaimed:
<br />
The Lord ​— ​the Lord is a compassionate and <strong>gracious</strong> God, slow to anger and abounding in <strong>faithful love and truth</strong>, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.
<h1>HOW WILL YOU RESPOND?</h1>
<em>Repent.</em>
<br />
<em>Receive.</em>
<br />
<em>Rejoice.</em>
<br />
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/when-god-moves-into-the-neighborhood</link>
            <guid isPermaLink="false">decd627e-4e9e-4578-bf8d-277081828f5f</guid>
            <pubDate>Sun, 21 Feb 2021 16:50:10 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18591/listens.mp3" length="59009704" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 1:14-18&lt;/h1&gt;
14 The Word became flesh and dwelt among us. We observed his glory, the glory as the one and only Son from the Father, full of grace and truth. 15 (John testified concerning him and exclaimed, “This was the one of whom I said, ‘The one coming after me ranks ahead of me, because he existed before me.’ ”) 16 Indeed, we have all received grace upon grace from his fullness, 17 for the law was given through Moses; grace and truth came through Jesus Christ. 18 No one has ever seen God. The one and only Son, who is himself God and is at the Father’s side —he has revealed him. (CSB)
&lt;h1&gt;The Presence&lt;/h1&gt;
&lt;h3&gt;John 1:14&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;THE WORD BECAME FLESH&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
Identification
&lt;br /&gt;
&lt;strong&gt;Hebrews 4:15&lt;/strong&gt;
&lt;br /&gt;
For we do not have a high priest who is unable to sympathize with our weaknesses, but one who has been tempted in every way as we are, yet without sin.
&lt;br /&gt;
&lt;strong&gt;Philippians 2:6-7a&lt;/strong&gt;
&lt;br /&gt;
who, existing in the form of God, did not consider equality with God as something to be exploited. Instead he emptied himself by assuming the form of a servant, taking on the likeness of humanity.
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;AND DWELT AMONG US&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
Salvation
&lt;br /&gt;
&lt;strong&gt;Philippians 2:7b-8&lt;/strong&gt;
&lt;br /&gt;
And when he had come as a man, he humbled himself by becoming obedient to the point of death — even to death on a cross.
&lt;br /&gt;
&lt;em&gt;Man’s maker was made man,&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that He, Ruler of the stars, &lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;might nurse at His mother’s breast;&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that the Bread might hunger,&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;the Fountain thirst, &lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;the Light sleep,&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;the Way be tired on its journey;&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that the Truth might be accused of false witness,&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;the Teacher be beaten with whips,&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;the Foundation be suspended on wood;&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that Strength might grow weak;&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that the Healer might be wounded;&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;that Life might die.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Augustine&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;AND WE HAVE SEEN HIS GLORY&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
Adoration
&lt;br /&gt;
&lt;strong&gt;Philippians 2:9-11&lt;/strong&gt;
&lt;br /&gt;
For this reason God highly exalted him and gave him the name that is above every name, so that at the name of Jesus every knee will bow — in heaven and on earth and under the earth — and every tongue will confess that Jesus Christ is Lord, to the glory of God the Father.
&lt;h1&gt;The Posture&lt;/h1&gt;
&lt;h3&gt;JOhn 1:15&lt;/h3&gt;
&lt;strong&gt;Isaiah 6:1-8&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;from POSTURE to PROCLAMATION&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;The Provision&lt;/h1&gt;
&lt;h3&gt;John 1:16-18&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;GRACE UPON GRACE&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&quot;unmerited favor&quot;
&lt;br /&gt;
&lt;strong&gt;Jeremiah 2:13&lt;/strong&gt;
&lt;br /&gt;
For my people have committed a &lt;strong&gt;double evil&lt;/strong&gt;:
&lt;br /&gt;
They have abandoned me,
&lt;br /&gt;
the fountain of living water,
&lt;br /&gt;
and dug cisterns for themselves ​— ​
&lt;br /&gt;
cracked cisterns that cannot hold water.
&lt;br /&gt;
&lt;em&gt;Is the LAW bad?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;Galatians 3:23-26&lt;/strong&gt;
&lt;br /&gt;
Before this faith came, we were confined under the law, imprisoned until the coming faith was revealed. The law, then, was our guardian until Christ, so that we could be justified by faith. But since that faith has come, we are no longer under a guardian, for through faith you are all sons of God in Christ Jesus.
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;GRACE AND TRUTH&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&quot;kindness and faithfulness&quot;
&lt;br /&gt;
&lt;strong&gt;Exodus 34:5-7&lt;/strong&gt;
&lt;br /&gt;
The Lord came down in a cloud, stood with him there, and proclaimed his name, “the Lord.” The Lord passed in front of him and proclaimed:
&lt;br /&gt;
The Lord ​— ​the Lord is a compassionate and &lt;strong&gt;gracious&lt;/strong&gt; God, slow to anger and abounding in &lt;strong&gt;faithful love and truth&lt;/strong&gt;, maintaining faithful love to a thousand generations, forgiving iniquity, rebellion, and sin.
&lt;h1&gt;HOW WILL YOU RESPOND?&lt;/h1&gt;
&lt;em&gt;Repent.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Receive.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Rejoice.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[The Revealing]]></title>
            <description><![CDATA[<div data-html="true"><h1>John 1:1-13</h1>
In the beginning was the Word, and the Word was with God, and the Word was God.
<br />
2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created. 4 In him was life, and that life was the light of men. 5 That light shines in the darkness, and yet the darkness did not overcome it.
<br />
6 There was a man sent from God whose name was John. 7 He came as a witness to testify about the light, so that all might believe through him. 8 He was not the light, but he came to testify about the light. 9 The true light that gives light to everyone was coming into the world.
<br />
10 He was in the world, and the world was created through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, he gave them the right to be children of God, to those who believe in his name, 13 who were born, not of natural descent, or of the will of the flesh, or of the will of man, but of God. -- John 1:1-13 (CSB)
<h1>Divinity Revealed</h1>
<h3>John 1:1-2</h3>
<strong><em>In the beginning...</em></strong>
<br />
<strong>LOGOS</strong>
<br />
<em>Duration. Distinct. Divine.</em>
<h1>Mission Revealed</h1>
<h3>John 1:3-5</h3>
<strong><em>All things were created through him...</em></strong>
<br />
<strong>Colossians <a href="//0">1:15-17</a></strong>
<br />
He is the image of the invisible God, the firstborn over all creation. For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities —all things have been created through him and for him. He is before all things, and by him all things hold together.
<br />
<strong>Hebrews 1:2-3</strong>
<br />
In these last days, he has spoken to us by his Son. God has appointed him heir of all things and made the universe through him. The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.
<br />
<em>Think about this. If the distance between the earth and the sun, 93 million miles, was the thickness of a sheet of paper, then the distance between the earth and the nearest star would be a stack of paper 70 feet high. The distance across the galaxy, the diameter of our galaxy, would be a stack of paper 310 miles high. Our galaxy is just one little speck of dust in the universe as it is. If there is a person who holds all that together with the word of his power, his pinky, as it were, is this the kind of person you ask into your life to be your personal assistant?</em>
<br />
<strong><em>- Tim Keller</em></strong>
<br />
<strong><em>from CREATION to NEW CREATION</em></strong>
<br />
<strong><em>LIFE &amp; LIGHT</em></strong>
<br />
<em>That light shines in the darkness, and yet the darkness did not overcome it. </em>
<br />
<em>- John 1:5</em>
<h1>Witness Revealed</h1>
<h3>John 1:6-9</h3>
<strong><em>Are you bearing WITNESS?</em></strong>
<br />
<em>How can you live with the terrifying thought that the hurricane has become human, that fire has become flesh, that life itself came to life and walked into our midst? Christianity either means that, or it means nothing. It is either the most devastating disclosure of the deepest reality in the world, or it’s a sham, a nonsense, a bit of deceitful play-acting. Most of us, unable to cope with saying either of those things, condemn ourselves to live in the shallow world in between.</em>
<br />
<strong><em>- N.T. Wright</em></strong>
<h1>Responses Revealed</h1>
<h3>John <a href="//3">1:10-13</a></h3>
<strong>Rejection</strong>
<br />
<em>The word’s deepest problem is not badness as opposed to goodness; it is sin, the incurable human tendency to put self first, to trust number one and no one else…when I crippled my children emotionally (or when my parents crippled me) it was not done out of meanness or spite, it was done out of love: genuine, deeply felt, endlessly pondered human love — flawed, alas, by a self-regard so profound that none of us ever noticed it. </em>
<br />
<strong><em>- Robert Farrar Capon</em></strong>
<br />
<strong>Reception</strong>
<br />
<em>from bloodlines to belief</em>
<br />
<strong>1 John 3:1</strong>
<br />
How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!
<h1>HOW WILL YOU RESPOND?</h1>
<em>Repent.</em>
<br />
<em>Receive.</em>
<br />
<em>Rejoice.</em>
<br />
<strong>A Prayer for Salvation</strong>
<br />
<em>“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”</em></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-revealing</link>
            <guid isPermaLink="false">4b708e57-3caa-4d54-aec0-f6b56118e9ec</guid>
            <pubDate>Sun, 14 Feb 2021 20:36:45 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18592/listens.mp3" length="65226173" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;h1&gt;John 1:1-13&lt;/h1&gt;
In the beginning was the Word, and the Word was with God, and the Word was God.
&lt;br /&gt;
2 He was with God in the beginning. 3 All things were created through him, and apart from him not one thing was created that has been created. 4 In him was life, and that life was the light of men. 5 That light shines in the darkness, and yet the darkness did not overcome it.
&lt;br /&gt;
6 There was a man sent from God whose name was John. 7 He came as a witness to testify about the light, so that all might believe through him. 8 He was not the light, but he came to testify about the light. 9 The true light that gives light to everyone was coming into the world.
&lt;br /&gt;
10 He was in the world, and the world was created through him, and yet the world did not recognize him. 11 He came to his own, and his own people did not receive him. 12 But to all who did receive him, he gave them the right to be children of God, to those who believe in his name, 13 who were born, not of natural descent, or of the will of the flesh, or of the will of man, but of God. -- John 1:1-13 (CSB)
&lt;h1&gt;Divinity Revealed&lt;/h1&gt;
&lt;h3&gt;John 1:1-2&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;In the beginning...&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;LOGOS&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;Duration. Distinct. Divine.&lt;/em&gt;
&lt;h1&gt;Mission Revealed&lt;/h1&gt;
&lt;h3&gt;John 1:3-5&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;All things were created through him...&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Colossians &lt;a href=&quot;//0&quot;&gt;1:15-17&lt;/a&gt;&lt;/strong&gt;
&lt;br /&gt;
He is the image of the invisible God, the firstborn over all creation. For everything was created by him, in heaven and on earth, the visible and the invisible, whether thrones or dominions or rulers or authorities —all things have been created through him and for him. He is before all things, and by him all things hold together.
&lt;br /&gt;
&lt;strong&gt;Hebrews 1:2-3&lt;/strong&gt;
&lt;br /&gt;
In these last days, he has spoken to us by his Son. God has appointed him heir of all things and made the universe through him. The Son is the radiance of God’s glory and the exact expression of his nature, sustaining all things by his powerful word. After making purification for sins, he sat down at the right hand of the Majesty on high.
&lt;br /&gt;
&lt;em&gt;Think about this. If the distance between the earth and the sun, 93 million miles, was the thickness of a sheet of paper, then the distance between the earth and the nearest star would be a stack of paper 70 feet high. The distance across the galaxy, the diameter of our galaxy, would be a stack of paper 310 miles high. Our galaxy is just one little speck of dust in the universe as it is. If there is a person who holds all that together with the word of his power, his pinky, as it were, is this the kind of person you ask into your life to be your personal assistant?&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Tim Keller&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;from CREATION to NEW CREATION&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;LIFE &amp;amp; LIGHT&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;That light shines in the darkness, and yet the darkness did not overcome it. &lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;- John 1:5&lt;/em&gt;
&lt;h1&gt;Witness Revealed&lt;/h1&gt;
&lt;h3&gt;John 1:6-9&lt;/h3&gt;
&lt;strong&gt;&lt;em&gt;Are you bearing WITNESS?&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;How can you live with the terrifying thought that the hurricane has become human, that fire has become flesh, that life itself came to life and walked into our midst? Christianity either means that, or it means nothing. It is either the most devastating disclosure of the deepest reality in the world, or it’s a sham, a nonsense, a bit of deceitful play-acting. Most of us, unable to cope with saying either of those things, condemn ourselves to live in the shallow world in between.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- N.T. Wright&lt;/em&gt;&lt;/strong&gt;
&lt;h1&gt;Responses Revealed&lt;/h1&gt;
&lt;h3&gt;John &lt;a href=&quot;//3&quot;&gt;1:10-13&lt;/a&gt;&lt;/h3&gt;
&lt;strong&gt;Rejection&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;The word’s deepest problem is not badness as opposed to goodness; it is sin, the incurable human tendency to put self first, to trust number one and no one else…when I crippled my children emotionally (or when my parents crippled me) it was not done out of meanness or spite, it was done out of love: genuine, deeply felt, endlessly pondered human love — flawed, alas, by a self-regard so profound that none of us ever noticed it. &lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;&lt;em&gt;- Robert Farrar Capon&lt;/em&gt;&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;Reception&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;from bloodlines to belief&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;1 John 3:1&lt;/strong&gt;
&lt;br /&gt;
How great is the love the Father has lavished on us, that we should be called children of God! And that is what we are!
&lt;h1&gt;HOW WILL YOU RESPOND?&lt;/h1&gt;
&lt;em&gt;Repent.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Receive.&lt;/em&gt;
&lt;br /&gt;
&lt;em&gt;Rejoice.&lt;/em&gt;
&lt;br /&gt;
&lt;strong&gt;A Prayer for Salvation&lt;/strong&gt;
&lt;br /&gt;
&lt;em&gt;“Heavenly Father, I admit that I am weaker and more sinful than I ever before believed, but through your Son Jesus I can be more loved and accepted than I ever dared hope. I thank you that he lived the life I should have lived and paid the debt and punishment I owed. Receive me now for his sake. I turn from my sins and receive him as Savior. Amen.”&lt;/em&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Invitation to Come &amp; See]]></title>
            <description><![CDATA[<div data-html="true">John 20:30-31 -- Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-invitation-to-come-see</link>
            <guid isPermaLink="false">57887eb1-84b9-4cd4-ac81-36812765a75d</guid>
            <pubDate>Sun, 07 Feb 2021 22:14:03 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18593/listens.mp3" length="58111354" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 20:30-31 -- Jesus performed many other signs in the presence of his disciples that are not written in this book. 31 But these are written so that you may believe that Jesus is the Messiah, the Son of God, and that by believing you may have life in his name.&lt;/div&gt;</content:encoded>
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            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Unity with One Another]]></title>
            <description><![CDATA[<div data-html="true">Ephesians 4:1–6
<br />
[1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call—[5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/unity-with-one-another</link>
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            <pubDate>Sun, 31 Jan 2021 14:54:20 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18595/listens.mp3" length="60375147" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ephesians 4:1–6
&lt;br /&gt;
[1] I therefore, a prisoner for the Lord, urge you to walk in a manner worthy of the calling to which you have been called, [2] with all humility and gentleness, with patience, bearing with one another in love, [3] eager to maintain the unity of the Spirit in the bond of peace. [4] There is one body and one Spirit—just as you were called to the one hope that belongs to your call—[5] one Lord, one faith, one baptism, [6] one God and Father of all, who is over all and through all and in all. (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[Devoted to One Another]]></title>
            <description><![CDATA[<div data-html="true">1 Peter 4:7–11
<br />
[7] The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. [8] Above all, keep loving one another earnestly, since love covers a multitude of sins. [9] Show hospitality to one another without grumbling. [10] As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/devoted-to-one-another</link>
            <guid isPermaLink="false">08a8d3dc-f793-4a82-8933-98d239d87d4a</guid>
            <pubDate>Sun, 24 Jan 2021 04:11:17 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18596/listens.mp3" length="59333091" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;1 Peter 4:7–11
&lt;br /&gt;
[7] The end of all things is at hand; therefore be self-controlled and sober-minded for the sake of your prayers. [8] Above all, keep loving one another earnestly, since love covers a multitude of sins. [9] Show hospitality to one another without grumbling. [10] As each has received a gift, use it to serve one another, as good stewards of God’s varied grace: [11] whoever speaks, as one who speaks oracles of God; whoever serves, as one who serves by the strength that God supplies—in order that in everything God may be glorified through Jesus Christ. To him belong glory and dominion forever and ever. Amen. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Edify One Another]]></title>
            <description><![CDATA[<div data-html="true">2 Timothy 1:2–10
<br />
[2] To Timothy, my beloved child:
<br />
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
<br />
[3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control.
<br />
[8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/edify-one-another</link>
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            <pubDate>Sun, 17 Jan 2021 22:12:46 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18597/listens.mp3" length="59584613" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Timothy 1:2–10
&lt;br /&gt;
[2] To Timothy, my beloved child:
&lt;br /&gt;
Grace, mercy, and peace from God the Father and Christ Jesus our Lord.
&lt;br /&gt;
[3] I thank God whom I serve, as did my ancestors, with a clear conscience, as I remember you constantly in my prayers night and day. [4] As I remember your tears, I long to see you, that I may be filled with joy. [5] I am reminded of your sincere faith, a faith that dwelt first in your grandmother Lois and your mother Eunice and now, I am sure, dwells in you as well. [6] For this reason I remind you to fan into flame the gift of God, which is in you through the laying on of my hands, [7] for God gave us a spirit not of fear but of power and love and self-control.
&lt;br /&gt;
[8] Therefore do not be ashamed of the testimony about our Lord, nor of me his prisoner, but share in suffering for the gospel by the power of God, [9] who saved us and called us to a holy calling, not because of our works but because of his own purpose and grace, which he gave us in Christ Jesus before the ages began, [10] and which now has been manifested through the appearing of our Savior Christ Jesus, who abolished death and brought life and immortality to light through the gospel, (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[Members of One Another]]></title>
            <description><![CDATA[<div data-html="true">Romans 12:1–8
<br />
[1] I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
<br />
[3] For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. [4] For as in one body we have many members, and the members do not all have the same function, [5] so we, though many, are one body in Christ, and individually members one of another. [6] Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; [7] if service, in our serving; the one who teaches, in his teaching; [8] the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/members-of-one-another</link>
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            <pubDate>Sun, 10 Jan 2021 16:24:36 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18598/listens.mp3" length="65657384" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Romans 12:1–8
&lt;br /&gt;
[1] I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God, which is your spiritual worship. [2] Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.
&lt;br /&gt;
[3] For by the grace given to me I say to everyone among you not to think of himself more highly than he ought to think, but to think with sober judgment, each according to the measure of faith that God has assigned. [4] For as in one body we have many members, and the members do not all have the same function, [5] so we, though many, are one body in Christ, and individually members one of another. [6] Having gifts that differ according to the grace given to us, let us use them: if prophecy, in proportion to our faith; [7] if service, in our serving; the one who teaches, in his teaching; [8] the one who exhorts, in his exhortation; the one who contributes, in generosity; the one who leads, with zeal; the one who does acts of mercy, with cheerfulness. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Dear 2020]]></title>
            <description><![CDATA[<div data-html="true">Philippians 4:1–7
<br />
[1] Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
<br />
[2] I entreat Euodia and I entreat Syntyche to agree in the Lord. [3] Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
<br />
[4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/dear-2020</link>
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            <pubDate>Sun, 03 Jan 2021 23:11:34 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18600/listens.mp3" length="62710828" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Philippians 4:1–7
&lt;br /&gt;
[1] Therefore, my brothers, whom I love and long for, my joy and crown, stand firm thus in the Lord, my beloved.
&lt;br /&gt;
[2] I entreat Euodia and I entreat Syntyche to agree in the Lord. [3] Yes, I ask you also, true companion, help these women, who have labored side by side with me in the gospel together with Clement and the rest of my fellow workers, whose names are in the book of life.
&lt;br /&gt;
[4] Rejoice in the Lord always; again I will say, rejoice. [5] Let your reasonableness be known to everyone. The Lord is at hand; [6] do not be anxious about anything, but in everything by prayer and supplication with thanksgiving let your requests be made known to God. [7] And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Expressing Love]]></title>
            <description><![CDATA[<div data-html="true"><div>Luke 1:39–56</div>
<div>
<div>[39] In those days Mary arose and went with haste into the hill country, to a town in Judah, [40] and she entered the house of Zechariah and greeted Elizabeth. [41] And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, [42] and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! [43] And why is this granted to me that the mother of my Lord should come to me? [44] For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. [45] And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”</div>
<div>
<div>[46] And Mary said,</div>
<div>
<div>“My soul magnifies the Lord,</div>
<div>[47] and my spirit rejoices in God my Savior,</div>
<div>[48] for he has looked on the humble estate of his servant.</div>
<div>For behold, from now on all generations will call me blessed;</div>
<div>[49] for he who is mighty has done great things for me,</div>
<div>and holy is his name.</div>
<div>[50] And his mercy is for those who fear him</div>
<div>from generation to generation.</div>
<div>[51] He has shown strength with his arm;</div>
<div>he has scattered the proud in the thoughts of their hearts;</div>
<div>[52] he has brought down the mighty from their thrones</div>
<div>and exalted those of humble estate;</div>
<div>[53] he has filled the hungry with good things,</div>
<div>and the rich he has sent away empty.</div>
<div>[54] He has helped his servant Israel,</div>
<div>in remembrance of his mercy,</div>
<div>[55] as he spoke to our fathers,</div>
<div>to Abraham and to his offspring forever.”</div>
<div>
<div>
<div>[56] And Mary remained with her about three months and returned to her home. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/expressing-love</link>
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            <pubDate>Sun, 20 Dec 2020 17:57:43 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18602/listens.mp3" length="59872087" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Luke 1:39–56&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[39] In those days Mary arose and went with haste into the hill country, to a town in Judah, [40] and she entered the house of Zechariah and greeted Elizabeth. [41] And when Elizabeth heard the greeting of Mary, the baby leaped in her womb. And Elizabeth was filled with the Holy Spirit, [42] and she exclaimed with a loud cry, “Blessed are you among women, and blessed is the fruit of your womb! [43] And why is this granted to me that the mother of my Lord should come to me? [44] For behold, when the sound of your greeting came to my ears, the baby in my womb leaped for joy. [45] And blessed is she who believed that there would be a fulfillment of what was spoken to her from the Lord.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[46] And Mary said,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“My soul magnifies the Lord,&lt;/div&gt;
&lt;div&gt;[47] and my spirit rejoices in God my Savior,&lt;/div&gt;
&lt;div&gt;[48] for he has looked on the humble estate of his servant.&lt;/div&gt;
&lt;div&gt;For behold, from now on all generations will call me blessed;&lt;/div&gt;
&lt;div&gt;[49] for he who is mighty has done great things for me,&lt;/div&gt;
&lt;div&gt;and holy is his name.&lt;/div&gt;
&lt;div&gt;[50] And his mercy is for those who fear him&lt;/div&gt;
&lt;div&gt;from generation to generation.&lt;/div&gt;
&lt;div&gt;[51] He has shown strength with his arm;&lt;/div&gt;
&lt;div&gt;he has scattered the proud in the thoughts of their hearts;&lt;/div&gt;
&lt;div&gt;[52] he has brought down the mighty from their thrones&lt;/div&gt;
&lt;div&gt;and exalted those of humble estate;&lt;/div&gt;
&lt;div&gt;[53] he has filled the hungry with good things,&lt;/div&gt;
&lt;div&gt;and the rich he has sent away empty.&lt;/div&gt;
&lt;div&gt;[54] He has helped his servant Israel,&lt;/div&gt;
&lt;div&gt;in remembrance of his mercy,&lt;/div&gt;
&lt;div&gt;[55] as he spoke to our fathers,&lt;/div&gt;
&lt;div&gt;to Abraham and to his offspring forever.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[56] And Mary remained with her about three months and returned to her home. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Discovering Peace]]></title>
            <description><![CDATA[<div data-html="true"><div>Luke 2:22–35</div>
<div>
<div>[22] And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord [23] (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) [24] and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” [25] Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. [26] And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. [27] And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, [28] he took him up in his arms and blessed God and said,</div>
<div>
<div>[29] “Lord, now you are letting your servant depart in peace,</div>
<div>according to your word;</div>
<div>[30] for my eyes have seen your salvation</div>
<div>[31] that you have prepared in the presence of all peoples,</div>
<div>[32] a light for revelation to the Gentiles,</div>
<div>and for glory to your people Israel.”</div>
<div>
<div>
<div>[33] And his father and his mother marveled at what was said about him. [34] And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed [35] (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/discovering-peace</link>
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            <pubDate>Sun, 13 Dec 2020 18:24:40 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Luke 2:22–35&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[22] And when the time came for their purification according to the Law of Moses, they brought him up to Jerusalem to present him to the Lord [23] (as it is written in the Law of the Lord, “Every male who first opens the womb shall be called holy to the Lord”) [24] and to offer a sacrifice according to what is said in the Law of the Lord, “a pair of turtledoves, or two young pigeons.” [25] Now there was a man in Jerusalem, whose name was Simeon, and this man was righteous and devout, waiting for the consolation of Israel, and the Holy Spirit was upon him. [26] And it had been revealed to him by the Holy Spirit that he would not see death before he had seen the Lord’s Christ. [27] And he came in the Spirit into the temple, and when the parents brought in the child Jesus, to do for him according to the custom of the Law, [28] he took him up in his arms and blessed God and said,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[29] “Lord, now you are letting your servant depart in peace,&lt;/div&gt;
&lt;div&gt;according to your word;&lt;/div&gt;
&lt;div&gt;[30] for my eyes have seen your salvation&lt;/div&gt;
&lt;div&gt;[31] that you have prepared in the presence of all peoples,&lt;/div&gt;
&lt;div&gt;[32] a light for revelation to the Gentiles,&lt;/div&gt;
&lt;div&gt;and for glory to your people Israel.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[33] And his father and his mother marveled at what was said about him. [34] And Simeon blessed them and said to Mary his mother, “Behold, this child is appointed for the fall and rising of many in Israel, and for a sign that is opposed [35] (and a sword will pierce through your own soul also), so that thoughts from many hearts may be revealed.” (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Responding with Joy]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 98</div>
<div>
<div>[1] Oh sing to the LORD a new song,</div>
<div>for he has done marvelous things!</div>
<div>His right hand and his holy arm</div>
<div>have worked salvation for him.</div>
<div>[2] The LORD has made known his salvation;</div>
<div>he has revealed his righteousness in the sight of the nations.</div>
<div>[3] He has remembered his steadfast love and faithfulness</div>
<div>to the house of Israel.</div>
<div>All the ends of the earth have seen</div>
<div>the salvation of our God.</div>
<div>
<div>
<div>[4] Make a joyful noise to the LORD, all the earth;</div>
<div>break forth into joyous song and sing praises!</div>
<div>[5] Sing praises to the LORD with the lyre,</div>
<div>with the lyre and the sound of melody!</div>
<div>[6] With trumpets and the sound of the horn</div>
<div>make a joyful noise before the King, the LORD!</div>
<div>
<div>
<div>[7] Let the sea roar, and all that fills it;</div>
<div>the world and those who dwell in it!</div>
<div>[8] Let the rivers clap their hands;</div>
<div>let the hills sing for joy together</div>
<div>[9] before the LORD, for he comes</div>
<div>to judge the earth.</div>
<div>He will judge the world with righteousness,</div>
<div>and the peoples with equity. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/responding-with-joy</link>
            <guid isPermaLink="false">12db61ee-c9c9-424c-b348-4ccc134e1f13</guid>
            <pubDate>Sun, 06 Dec 2020 16:42:33 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18604/listens.mp3" length="57644213" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 98&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Oh sing to the LORD a new song,&lt;/div&gt;
&lt;div&gt;for he has done marvelous things!&lt;/div&gt;
&lt;div&gt;His right hand and his holy arm&lt;/div&gt;
&lt;div&gt;have worked salvation for him.&lt;/div&gt;
&lt;div&gt;[2] The LORD has made known his salvation;&lt;/div&gt;
&lt;div&gt;he has revealed his righteousness in the sight of the nations.&lt;/div&gt;
&lt;div&gt;[3] He has remembered his steadfast love and faithfulness&lt;/div&gt;
&lt;div&gt;to the house of Israel.&lt;/div&gt;
&lt;div&gt;All the ends of the earth have seen&lt;/div&gt;
&lt;div&gt;the salvation of our God.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[4] Make a joyful noise to the LORD, all the earth;&lt;/div&gt;
&lt;div&gt;break forth into joyous song and sing praises!&lt;/div&gt;
&lt;div&gt;[5] Sing praises to the LORD with the lyre,&lt;/div&gt;
&lt;div&gt;with the lyre and the sound of melody!&lt;/div&gt;
&lt;div&gt;[6] With trumpets and the sound of the horn&lt;/div&gt;
&lt;div&gt;make a joyful noise before the King, the LORD!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[7] Let the sea roar, and all that fills it;&lt;/div&gt;
&lt;div&gt;the world and those who dwell in it!&lt;/div&gt;
&lt;div&gt;[8] Let the rivers clap their hands;&lt;/div&gt;
&lt;div&gt;let the hills sing for joy together&lt;/div&gt;
&lt;div&gt;[9] before the LORD, for he comes&lt;/div&gt;
&lt;div&gt;to judge the earth.&lt;/div&gt;
&lt;div&gt;He will judge the world with righteousness,&lt;/div&gt;
&lt;div&gt;and the peoples with equity. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Preparing in Hope]]></title>
            <description><![CDATA[<div data-html="true">Matthew 25:1–13
<br />
[1] “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them, [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all became drowsy and slept. [6] But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ [7] Then all those virgins rose and trimmed their lamps. [8] And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ [9] But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ [10] And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. [11] Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ [12] But he answered, ‘Truly, I say to you, I do not know you.’ [13] Watch therefore, for you know neither the day nor the hour. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/preparing-in-hope</link>
            <guid isPermaLink="false">84fdc036-60ee-468a-881c-5d2b67dc401a</guid>
            <pubDate>Sun, 29 Nov 2020 22:48:02 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18605/listens.mp3" length="46540750" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 25:1–13
&lt;br /&gt;
[1] “Then the kingdom of heaven will be like ten virgins who took their lamps and went to meet the bridegroom. [2] Five of them were foolish, and five were wise. [3] For when the foolish took their lamps, they took no oil with them, [4] but the wise took flasks of oil with their lamps. [5] As the bridegroom was delayed, they all became drowsy and slept. [6] But at midnight there was a cry, ‘Here is the bridegroom! Come out to meet him.’ [7] Then all those virgins rose and trimmed their lamps. [8] And the foolish said to the wise, ‘Give us some of your oil, for our lamps are going out.’ [9] But the wise answered, saying, ‘Since there will not be enough for us and for you, go rather to the dealers and buy for yourselves.’ [10] And while they were going to buy, the bridegroom came, and those who were ready went in with him to the marriage feast, and the door was shut. [11] Afterward the other virgins came also, saying, ‘Lord, lord, open to us.’ [12] But he answered, ‘Truly, I say to you, I do not know you.’ [13] Watch therefore, for you know neither the day nor the hour. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[A Song of Blessing]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 134</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] Come, bless the LORD, all you servants of the LORD,</div>
<div>who stand by night in the house of the LORD!</div>
<div>[2] Lift up your hands to the holy place</div>
<div>and bless the LORD!</div>
<div>
<div>
<div>[3] May the LORD bless you from Zion,</div>
<div>he who made heaven and earth! (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-blessing</link>
            <guid isPermaLink="false">1ea96141-2408-43ab-a335-c40e722bd928</guid>
            <pubDate>Sun, 22 Nov 2020 22:39:09 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18607/listens.mp3" length="42372481" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 134&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Come, bless the LORD, all you servants of the LORD,&lt;/div&gt;
&lt;div&gt;who stand by night in the house of the LORD!&lt;/div&gt;
&lt;div&gt;[2] Lift up your hands to the holy place&lt;/div&gt;
&lt;div&gt;and bless the LORD!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] May the LORD bless you from Zion,&lt;/div&gt;
&lt;div&gt;he who made heaven and earth! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Unity]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 133</div>
<div>
<div>A Song of Ascents. Of David.</div>
<div>
<div>[1] Behold, how good and pleasant it is</div>
<div>when brothers dwell in unity!</div>
<div>[2] It is like the precious oil on the head,</div>
<div>running down on the beard,</div>
<div>on the beard of Aaron,</div>
<div>running down on the collar of his robes!</div>
<div>[3] It is like the dew of Hermon,</div>
<div>which falls on the mountains of Zion!</div>
<div>For there the LORD has commanded the blessing,</div>
<div>life forevermore. (ESV)</div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-unity</link>
            <guid isPermaLink="false">5e7dc69f-4496-459c-897b-e14fb522825d</guid>
            <pubDate>Sun, 15 Nov 2020 22:44:21 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18608/listens.mp3" length="61843298" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 133&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents. Of David.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Behold, how good and pleasant it is&lt;/div&gt;
&lt;div&gt;when brothers dwell in unity!&lt;/div&gt;
&lt;div&gt;[2] It is like the precious oil on the head,&lt;/div&gt;
&lt;div&gt;running down on the beard,&lt;/div&gt;
&lt;div&gt;on the beard of Aaron,&lt;/div&gt;
&lt;div&gt;running down on the collar of his robes!&lt;/div&gt;
&lt;div&gt;[3] It is like the dew of Hermon,&lt;/div&gt;
&lt;div&gt;which falls on the mountains of Zion!&lt;/div&gt;
&lt;div&gt;For there the LORD has commanded the blessing,&lt;/div&gt;
&lt;div&gt;life forevermore. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Promised Presence]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 132</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] Remember, O LORD, in David’s favor,</div>
<div>all the hardships he endured,</div>
<div>[2] how he swore to the LORD</div>
<div>and vowed to the Mighty One of Jacob,</div>
<div>[3] “I will not enter my house</div>
<div>or get into my bed,</div>
<div>[4] I will not give sleep to my eyes</div>
<div>or slumber to my eyelids,</div>
<div>[5] until I find a place for the LORD,</div>
<div>a dwelling place for the Mighty One of Jacob.”</div>
<div>
<div>
<div>[6] Behold, we heard of it in Ephrathah;</div>
<div>we found it in the fields of Jaar.</div>
<div>[7] “Let us go to his dwelling place;</div>
<div>let us worship at his footstool!”</div>
<div>
<div>
<div>[8] Arise, O LORD, and go to your resting place,</div>
<div>you and the ark of your might.</div>
<div>[9] Let your priests be clothed with righteousness,</div>
<div>and let your saints shout for joy.</div>
<div>[10] For the sake of your servant David,</div>
<div>do not turn away the face of your anointed one.</div>
<div>
<div>
<div>[11] The LORD swore to David a sure oath</div>
<div>from which he will not turn back:</div>
<div>“One of the sons of your body</div>
<div>I will set on your throne.</div>
<div>[12] If your sons keep my covenant</div>
<div>and my testimonies that I shall teach them,</div>
<div>their sons also forever</div>
<div>shall sit on your throne.”</div>
<div>
<div>
<div>[13] For the LORD has chosen Zion;</div>
<div>he has desired it for his dwelling place:</div>
<div>[14] “This is my resting place forever;</div>
<div>here I will dwell, for I have desired it.</div>
<div>[15] I will abundantly bless her provisions;</div>
<div>I will satisfy her poor with bread.</div>
<div>[16] Her priests I will clothe with salvation,</div>
<div>and her saints will shout for joy.</div>
<div>[17] There I will make a horn to sprout for David;</div>
<div>I have prepared a lamp for my anointed.</div>
<div>[18] His enemies I will clothe with shame,</div>
<div>but on him his crown will shine.” (ESV)</div></div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-promised-presence</link>
            <guid isPermaLink="false">8cb881ae-2689-4558-9629-6421e1dcfb74</guid>
            <pubDate>Sun, 08 Nov 2020 15:53:25 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18609/listens.mp3" length="64651254" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 132&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Remember, O LORD, in David’s favor,&lt;/div&gt;
&lt;div&gt;all the hardships he endured,&lt;/div&gt;
&lt;div&gt;[2] how he swore to the LORD&lt;/div&gt;
&lt;div&gt;and vowed to the Mighty One of Jacob,&lt;/div&gt;
&lt;div&gt;[3] “I will not enter my house&lt;/div&gt;
&lt;div&gt;or get into my bed,&lt;/div&gt;
&lt;div&gt;[4] I will not give sleep to my eyes&lt;/div&gt;
&lt;div&gt;or slumber to my eyelids,&lt;/div&gt;
&lt;div&gt;[5] until I find a place for the LORD,&lt;/div&gt;
&lt;div&gt;a dwelling place for the Mighty One of Jacob.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[6] Behold, we heard of it in Ephrathah;&lt;/div&gt;
&lt;div&gt;we found it in the fields of Jaar.&lt;/div&gt;
&lt;div&gt;[7] “Let us go to his dwelling place;&lt;/div&gt;
&lt;div&gt;let us worship at his footstool!”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[8] Arise, O LORD, and go to your resting place,&lt;/div&gt;
&lt;div&gt;you and the ark of your might.&lt;/div&gt;
&lt;div&gt;[9] Let your priests be clothed with righteousness,&lt;/div&gt;
&lt;div&gt;and let your saints shout for joy.&lt;/div&gt;
&lt;div&gt;[10] For the sake of your servant David,&lt;/div&gt;
&lt;div&gt;do not turn away the face of your anointed one.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[11] The LORD swore to David a sure oath&lt;/div&gt;
&lt;div&gt;from which he will not turn back:&lt;/div&gt;
&lt;div&gt;“One of the sons of your body&lt;/div&gt;
&lt;div&gt;I will set on your throne.&lt;/div&gt;
&lt;div&gt;[12] If your sons keep my covenant&lt;/div&gt;
&lt;div&gt;and my testimonies that I shall teach them,&lt;/div&gt;
&lt;div&gt;their sons also forever&lt;/div&gt;
&lt;div&gt;shall sit on your throne.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[13] For the LORD has chosen Zion;&lt;/div&gt;
&lt;div&gt;he has desired it for his dwelling place:&lt;/div&gt;
&lt;div&gt;[14] “This is my resting place forever;&lt;/div&gt;
&lt;div&gt;here I will dwell, for I have desired it.&lt;/div&gt;
&lt;div&gt;[15] I will abundantly bless her provisions;&lt;/div&gt;
&lt;div&gt;I will satisfy her poor with bread.&lt;/div&gt;
&lt;div&gt;[16] Her priests I will clothe with salvation,&lt;/div&gt;
&lt;div&gt;and her saints will shout for joy.&lt;/div&gt;
&lt;div&gt;[17] There I will make a horn to sprout for David;&lt;/div&gt;
&lt;div&gt;I have prepared a lamp for my anointed.&lt;/div&gt;
&lt;div&gt;[18] His enemies I will clothe with shame,&lt;/div&gt;
&lt;div&gt;but on him his crown will shine.” (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Fear &amp; Happiness]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 128</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] Blessed is everyone who fears the LORD,</div>
<div>who walks in his ways!</div>
<div>[2] You shall eat the fruit of the labor of your hands;</div>
<div>you shall be blessed, and it shall be well with you.</div>
<div>
<div>
<div>[3] Your wife will be like a fruitful vine</div>
<div>within your house;</div>
<div>your children will be like olive shoots</div>
<div>around your table.</div>
<div>[4] Behold, thus shall the man be blessed</div>
<div>who fears the LORD.</div>
<div>
<div>
<div>[5] The LORD bless you from Zion!</div>
<div>May you see the prosperity of Jerusalem</div>
<div>all the days of your life!</div>
<div>[6] May you see your children’s children!</div>
<div>Peace be upon Israel! (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-fear-happiness</link>
            <guid isPermaLink="false">22c81e7a-0ba0-4dc9-ab1f-01aa6bff12cb</guid>
            <pubDate>Sun, 01 Nov 2020 22:57:31 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18610/listens.mp3" length="64687186" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 128&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Blessed is everyone who fears the LORD,&lt;/div&gt;
&lt;div&gt;who walks in his ways!&lt;/div&gt;
&lt;div&gt;[2] You shall eat the fruit of the labor of your hands;&lt;/div&gt;
&lt;div&gt;you shall be blessed, and it shall be well with you.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] Your wife will be like a fruitful vine&lt;/div&gt;
&lt;div&gt;within your house;&lt;/div&gt;
&lt;div&gt;your children will be like olive shoots&lt;/div&gt;
&lt;div&gt;around your table.&lt;/div&gt;
&lt;div&gt;[4] Behold, thus shall the man be blessed&lt;/div&gt;
&lt;div&gt;who fears the LORD.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] The LORD bless you from Zion!&lt;/div&gt;
&lt;div&gt;May you see the prosperity of Jerusalem&lt;/div&gt;
&lt;div&gt;all the days of your life!&lt;/div&gt;
&lt;div&gt;[6] May you see your children’s children!&lt;/div&gt;
&lt;div&gt;Peace be upon Israel! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Providence]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 127</div>
<div>
<div>A Song of Ascents. Of Solomon.</div>
<div>
<div>[1] Unless the LORD builds the house,</div>
<div>those who build it labor in vain.</div>
<div>Unless the LORD watches over the city,</div>
<div>the watchman stays awake in vain.</div>
<div>[2] It is in vain that you rise up early</div>
<div>and go late to rest,</div>
<div>eating the bread of anxious toil;</div>
<div>for he gives to his beloved sleep.</div>
<div>
<div>
<div>[3] Behold, children are a heritage from the LORD,</div>
<div>the fruit of the womb a reward.</div>
<div>[4] Like arrows in the hand of a warrior</div>
<div>are the children of one’s youth.</div>
<div>[5] Blessed is the man</div>
<div>who fills his quiver with them!</div>
<div>He shall not be put to shame</div>
<div>when he speaks with his enemies in the gate. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-providence</link>
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            <pubDate>Sun, 25 Oct 2020 21:50:42 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 127&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents. Of Solomon.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Unless the LORD builds the house,&lt;/div&gt;
&lt;div&gt;those who build it labor in vain.&lt;/div&gt;
&lt;div&gt;Unless the LORD watches over the city,&lt;/div&gt;
&lt;div&gt;the watchman stays awake in vain.&lt;/div&gt;
&lt;div&gt;[2] It is in vain that you rise up early&lt;/div&gt;
&lt;div&gt;and go late to rest,&lt;/div&gt;
&lt;div&gt;eating the bread of anxious toil;&lt;/div&gt;
&lt;div&gt;for he gives to his beloved sleep.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] Behold, children are a heritage from the LORD,&lt;/div&gt;
&lt;div&gt;the fruit of the womb a reward.&lt;/div&gt;
&lt;div&gt;[4] Like arrows in the hand of a warrior&lt;/div&gt;
&lt;div&gt;are the children of one’s youth.&lt;/div&gt;
&lt;div&gt;[5] Blessed is the man&lt;/div&gt;
&lt;div&gt;who fills his quiver with them!&lt;/div&gt;
&lt;div&gt;He shall not be put to shame&lt;/div&gt;
&lt;div&gt;when he speaks with his enemies in the gate. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Joy]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 126</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] When the LORD restored the fortunes of Zion,</div>
<div>we were like those who dream.</div>
<div>[2] Then our mouth was filled with laughter,</div>
<div>and our tongue with shouts of joy;</div>
<div>then they said among the nations,</div>
<div>“The LORD has done great things for them.”</div>
<div>[3] The LORD has done great things for us;</div>
<div>we are glad.</div>
<div>
<div>
<div>[4] Restore our fortunes, O LORD,</div>
<div>like streams in the Negeb!</div>
<div>[5] Those who sow in tears</div>
<div>shall reap with shouts of joy!</div>
<div>[6] He who goes out weeping,</div>
<div>bearing the seed for sowing,</div>
<div>shall come home with shouts of joy,</div>
<div>bringing his sheaves with him. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-joy</link>
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            <pubDate>Sun, 18 Oct 2020 16:52:39 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18612/listens.mp3" length="60303288" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 126&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] When the LORD restored the fortunes of Zion,&lt;/div&gt;
&lt;div&gt;we were like those who dream.&lt;/div&gt;
&lt;div&gt;[2] Then our mouth was filled with laughter,&lt;/div&gt;
&lt;div&gt;and our tongue with shouts of joy;&lt;/div&gt;
&lt;div&gt;then they said among the nations,&lt;/div&gt;
&lt;div&gt;“The LORD has done great things for them.”&lt;/div&gt;
&lt;div&gt;[3] The LORD has done great things for us;&lt;/div&gt;
&lt;div&gt;we are glad.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[4] Restore our fortunes, O LORD,&lt;/div&gt;
&lt;div&gt;like streams in the Negeb!&lt;/div&gt;
&lt;div&gt;[5] Those who sow in tears&lt;/div&gt;
&lt;div&gt;shall reap with shouts of joy!&lt;/div&gt;
&lt;div&gt;[6] He who goes out weeping,&lt;/div&gt;
&lt;div&gt;bearing the seed for sowing,&lt;/div&gt;
&lt;div&gt;shall come home with shouts of joy,&lt;/div&gt;
&lt;div&gt;bringing his sheaves with him. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[A Song of Security]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 125</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] Those who trust in the LORD are like Mount Zion,</div>
<div>which cannot be moved, but abides forever.</div>
<div>[2] As the mountains surround Jerusalem,</div>
<div>so the LORD surrounds his people,</div>
<div>from this time forth and forevermore.</div>
<div>[3] For the scepter of wickedness shall not rest</div>
<div>on the land allotted to the righteous,</div>
<div>lest the righteous stretch out</div>
<div>their hands to do wrong.</div>
<div>[4] Do good, O LORD, to those who are good,</div>
<div>and to those who are upright in their hearts!</div>
<div>[5] But those who turn aside to their crooked ways</div>
<div>the LORD will lead away with evildoers!</div>
<div>Peace be upon Israel! (ESV)</div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/psalm-125</link>
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            <pubDate>Sun, 11 Oct 2020 16:02:47 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 125&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Those who trust in the LORD are like Mount Zion,&lt;/div&gt;
&lt;div&gt;which cannot be moved, but abides forever.&lt;/div&gt;
&lt;div&gt;[2] As the mountains surround Jerusalem,&lt;/div&gt;
&lt;div&gt;so the LORD surrounds his people,&lt;/div&gt;
&lt;div&gt;from this time forth and forevermore.&lt;/div&gt;
&lt;div&gt;[3] For the scepter of wickedness shall not rest&lt;/div&gt;
&lt;div&gt;on the land allotted to the righteous,&lt;/div&gt;
&lt;div&gt;lest the righteous stretch out&lt;/div&gt;
&lt;div&gt;their hands to do wrong.&lt;/div&gt;
&lt;div&gt;[4] Do good, O LORD, to those who are good,&lt;/div&gt;
&lt;div&gt;and to those who are upright in their hearts!&lt;/div&gt;
&lt;div&gt;[5] But those who turn aside to their crooked ways&lt;/div&gt;
&lt;div&gt;the LORD will lead away with evildoers!&lt;/div&gt;
&lt;div&gt;Peace be upon Israel! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[An Arriving Song]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 122</div>
<div>
<div>A Song of Ascents. Of David.</div>
<div>
<div>[1] I was glad when they said to me,</div>
<div>“Let us go to the house of the LORD!”</div>
<div>[2] Our feet have been standing</div>
<div>within your gates, O Jerusalem!</div>
<div>
<div>
<div>[3] Jerusalem—built as a city</div>
<div>that is bound firmly together,</div>
<div>[4] to which the tribes go up,</div>
<div>the tribes of the LORD,</div>
<div>as was decreed for Israel,</div>
<div>to give thanks to the name of the LORD.</div>
<div>[5] There thrones for judgment were set,</div>
<div>the thrones of the house of David.</div>
<div>
<div>
<div>[6] Pray for the peace of Jerusalem!</div>
<div>“May they be secure who love you!</div>
<div>[7] Peace be within your walls</div>
<div>and security within your towers!”</div>
<div>[8] For my brothers and companions’ sake</div>
<div>I will say, “Peace be within you!”</div>
<div>[9] For the sake of the house of the LORD our God,</div>
<div>I will seek your good. (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/an-arriving-song</link>
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            <pubDate>Sun, 27 Sep 2020 18:50:20 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 122&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents. Of David.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] I was glad when they said to me,&lt;/div&gt;
&lt;div&gt;“Let us go to the house of the LORD!”&lt;/div&gt;
&lt;div&gt;[2] Our feet have been standing&lt;/div&gt;
&lt;div&gt;within your gates, O Jerusalem!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] Jerusalem—built as a city&lt;/div&gt;
&lt;div&gt;that is bound firmly together,&lt;/div&gt;
&lt;div&gt;[4] to which the tribes go up,&lt;/div&gt;
&lt;div&gt;the tribes of the LORD,&lt;/div&gt;
&lt;div&gt;as was decreed for Israel,&lt;/div&gt;
&lt;div&gt;to give thanks to the name of the LORD.&lt;/div&gt;
&lt;div&gt;[5] There thrones for judgment were set,&lt;/div&gt;
&lt;div&gt;the thrones of the house of David.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[6] Pray for the peace of Jerusalem!&lt;/div&gt;
&lt;div&gt;“May they be secure who love you!&lt;/div&gt;
&lt;div&gt;[7] Peace be within your walls&lt;/div&gt;
&lt;div&gt;and security within your towers!”&lt;/div&gt;
&lt;div&gt;[8] For my brothers and companions’ sake&lt;/div&gt;
&lt;div&gt;I will say, “Peace be within you!”&lt;/div&gt;
&lt;div&gt;[9] For the sake of the house of the LORD our God,&lt;/div&gt;
&lt;div&gt;I will seek your good. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Song of Protection]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 121</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] I lift up my eyes to the hills.</div>
<div>From where does my help come?</div>
<div>[2] My help comes from the LORD,</div>
<div>who made heaven and earth.</div>
<div>
<div>
<div>[3] He will not let your foot be moved;</div>
<div>he who keeps you will not slumber.</div>
<div>[4] Behold, he who keeps Israel</div>
<div>will neither slumber nor sleep.</div>
<div>
<div>
<div>[5] The LORD is your keeper;</div>
<div>the LORD is your shade on your right hand.</div>
<div>[6] The sun shall not strike you by day,</div>
<div>nor the moon by night.</div>
<div>
<div>
<div>[7] The LORD will keep you from all evil;</div>
<div>he will keep your life.</div>
<div>[8] The LORD will keep</div>
<div>your going out and your coming in</div>
<div>from this time forth and forevermore. (ESV)</div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-song-of-protection</link>
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            <pubDate>Sun, 20 Sep 2020 13:59:00 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18615/listens.mp3" length="76194197" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 121&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] I lift up my eyes to the hills.&lt;/div&gt;
&lt;div&gt;From where does my help come?&lt;/div&gt;
&lt;div&gt;[2] My help comes from the LORD,&lt;/div&gt;
&lt;div&gt;who made heaven and earth.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] He will not let your foot be moved;&lt;/div&gt;
&lt;div&gt;he who keeps you will not slumber.&lt;/div&gt;
&lt;div&gt;[4] Behold, he who keeps Israel&lt;/div&gt;
&lt;div&gt;will neither slumber nor sleep.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] The LORD is your keeper;&lt;/div&gt;
&lt;div&gt;the LORD is your shade on your right hand.&lt;/div&gt;
&lt;div&gt;[6] The sun shall not strike you by day,&lt;/div&gt;
&lt;div&gt;nor the moon by night.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[7] The LORD will keep you from all evil;&lt;/div&gt;
&lt;div&gt;he will keep your life.&lt;/div&gt;
&lt;div&gt;[8] The LORD will keep&lt;/div&gt;
&lt;div&gt;your going out and your coming in&lt;/div&gt;
&lt;div&gt;from this time forth and forevermore. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[A Departure Song]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 120</div>
<div>
<div>A Song of Ascents.</div>
<div>
<div>[1] In my distress I called to the LORD,</div>
<div>and he answered me.</div>
<div>[2] Deliver me, O LORD,</div>
<div>from lying lips,</div>
<div>from a deceitful tongue.</div>
<div>
<div>
<div>[3] What shall be given to you,</div>
<div>and what more shall be done to you,</div>
<div>you deceitful tongue?</div>
<div>[4] A warrior’s sharp arrows,</div>
<div>with glowing coals of the broom tree!</div>
<div>
<div>
<div>[5] Woe to me, that I sojourn in Meshech,</div>
<div>that I dwell among the tents of Kedar!</div>
<div>[6] Too long have I had my dwelling</div>
<div>among those who hate peace.</div>
<div>[7] I am for peace,</div>
<div>but when I speak, they are for war! (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-departure-song</link>
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            <pubDate>Sun, 13 Sep 2020 19:05:21 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18616/listens.mp3" length="55057001" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 120&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Song of Ascents.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] In my distress I called to the LORD,&lt;/div&gt;
&lt;div&gt;and he answered me.&lt;/div&gt;
&lt;div&gt;[2] Deliver me, O LORD,&lt;/div&gt;
&lt;div&gt;from lying lips,&lt;/div&gt;
&lt;div&gt;from a deceitful tongue.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] What shall be given to you,&lt;/div&gt;
&lt;div&gt;and what more shall be done to you,&lt;/div&gt;
&lt;div&gt;you deceitful tongue?&lt;/div&gt;
&lt;div&gt;[4] A warrior’s sharp arrows,&lt;/div&gt;
&lt;div&gt;with glowing coals of the broom tree!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] Woe to me, that I sojourn in Meshech,&lt;/div&gt;
&lt;div&gt;that I dwell among the tents of Kedar!&lt;/div&gt;
&lt;div&gt;[6] Too long have I had my dwelling&lt;/div&gt;
&lt;div&gt;among those who hate peace.&lt;/div&gt;
&lt;div&gt;[7] I am for peace,&lt;/div&gt;
&lt;div&gt;but when I speak, they are for war! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Renewed Working: Service]]></title>
            <description><![CDATA[<div data-html="true"><strong>Genesis 2:4-8; 15-20</strong>
<br />
<strong>4 </strong>This is the account of the heavens and the earth when they were created, when the LordGod made the earth and the heavens.
<br />
<strong>5 </strong>Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, <strong>6 </strong>but streams came up from the earth and watered the whole surface of the ground. <strong>7 </strong>Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
<br />
<strong>8 </strong>Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed.
<br />
<strong>15 </strong>The Lord God took the man and put him in the Garden of Eden to work it and take care of it.<strong>16 </strong>And the Lord God commanded the man, “You are free to eat from any tree in the garden; <strong>17 </strong>but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
<br />
<strong>18 </strong>The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
<br />
<strong>19 </strong>Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. <strong>20 </strong>So the man gave names to all the livestock, the birds in the sky and all the wild animals. (NIV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-working-service</link>
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            <pubDate>Sun, 06 Sep 2020 22:12:38 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18618/listens.mp3" length="59673385" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Genesis 2:4-8; 15-20&lt;/strong&gt;
&lt;br /&gt;
&lt;strong&gt;4 &lt;/strong&gt;This is the account of the heavens and the earth when they were created, when the LordGod made the earth and the heavens.
&lt;br /&gt;
&lt;strong&gt;5 &lt;/strong&gt;Now no shrub had yet appeared on the earth and no plant had yet sprung up, for the Lord God had not sent rain on the earth and there was no one to work the ground, &lt;strong&gt;6 &lt;/strong&gt;but streams came up from the earth and watered the whole surface of the ground. &lt;strong&gt;7 &lt;/strong&gt;Then the Lord God formed a man from the dust of the ground and breathed into his nostrils the breath of life, and the man became a living being.
&lt;br /&gt;
&lt;strong&gt;8 &lt;/strong&gt;Now the Lord God had planted a garden in the east, in Eden; and there he put the man he had formed.
&lt;br /&gt;
&lt;strong&gt;15 &lt;/strong&gt;The Lord God took the man and put him in the Garden of Eden to work it and take care of it.&lt;strong&gt;16 &lt;/strong&gt;And the Lord God commanded the man, “You are free to eat from any tree in the garden; &lt;strong&gt;17 &lt;/strong&gt;but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die.”
&lt;br /&gt;
&lt;strong&gt;18 &lt;/strong&gt;The Lord God said, “It is not good for the man to be alone. I will make a helper suitable for him.”
&lt;br /&gt;
&lt;strong&gt;19 &lt;/strong&gt;Now the Lord God had formed out of the ground all the wild animals and all the birds in the sky. He brought them to the man to see what he would name them; and whatever the man called each living creature, that was its name. &lt;strong&gt;20 &lt;/strong&gt;So the man gave names to all the livestock, the birds in the sky and all the wild animals. (NIV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Renewed Resting: Sabbath]]></title>
            <description><![CDATA[<div data-html="true">Deuteronomy 5:12–15
<br />
[12] “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. [13] Six days you shall labor and do all your work, [14] but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. [15] You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-resting-sabbath</link>
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            <pubDate>Sun, 30 Aug 2020 20:59:12 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Deuteronomy 5:12–15
&lt;br /&gt;
[12] “‘Observe the Sabbath day, to keep it holy, as the LORD your God commanded you. [13] Six days you shall labor and do all your work, [14] but the seventh day is a Sabbath to the LORD your God. On it you shall not do any work, you or your son or your daughter or your male servant or your female servant, or your ox or your donkey or any of your livestock, or the sojourner who is within your gates, that your male servant and your female servant may rest as well as you. [15] You shall remember that you were a slave in the land of Egypt, and the LORD your God brought you out from there with a mighty hand and an outstretched arm. Therefore the LORD your God commanded you to keep the Sabbath day. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Afterword: The Practice of Silence]]></title>
            <link>https://www.thisiscp.church/episode/the-afterword-the-practice-of-silence</link>
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            <pubDate>Thu, 27 Aug 2020 20:27:47 GMT</pubDate>
            <content:encoded></content:encoded>
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            <title><![CDATA[Renewed Talking: Silence]]></title>
            <description><![CDATA[<div data-html="true">James 3:1–12
<br />
[1] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. [2] For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. [3] If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. [4] Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. [5] So also the tongue is a small member, yet it boasts of great things.
<br />
How great a forest is set ablaze by such a small fire! [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. [11] Does a spring pour forth from the same opening both fresh and salt water? [12] Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-talking-silence</link>
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            <pubDate>Sun, 23 Aug 2020 20:46:42 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18621/listens.mp3" length="79743349" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;James 3:1–12
&lt;br /&gt;
[1] Not many of you should become teachers, my brothers, for you know that we who teach will be judged with greater strictness. [2] For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body. [3] If we put bits into the mouths of horses so that they obey us, we guide their whole bodies as well. [4] Look at the ships also: though they are so large and are driven by strong winds, they are guided by a very small rudder wherever the will of the pilot directs. [5] So also the tongue is a small member, yet it boasts of great things.
&lt;br /&gt;
How great a forest is set ablaze by such a small fire! [6] And the tongue is a fire, a world of unrighteousness. The tongue is set among our members, staining the whole body, setting on fire the entire course of life, and set on fire by hell. [7] For every kind of beast and bird, of reptile and sea creature, can be tamed and has been tamed by mankind, [8] but no human being can tame the tongue. It is a restless evil, full of deadly poison. [9] With it we bless our Lord and Father, and with it we curse people who are made in the likeness of God. [10] From the same mouth come blessing and cursing. My brothers, these things ought not to be so. [11] Does a spring pour forth from the same opening both fresh and salt water? [12] Can a fig tree, my brothers, bear olives, or a grapevine produce figs? Neither can a salt pond yield fresh water. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Afterword: The Practice of Solitude]]></title>
            <link>https://www.thisiscp.church/episode/the-afterword-the-practice-of-solitude</link>
            <guid isPermaLink="false">4a4e78aa-6232-4d5e-b6dc-33e3636cade8</guid>
            <pubDate>Thu, 20 Aug 2020 20:25:23 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[Renewed Socializing: Solitude]]></title>
            <description><![CDATA[<div data-html="true">Mark 1:29–39
<br />
[29] And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. [30] Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. [31] And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.
<br />
[32] That evening at sundown they brought to him all who were sick or oppressed by demons. [33] And the whole city was gathered together at the door. [34] And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.
<br />
[35] And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. [36] And Simon and those who were with him searched for him, [37] and they found him and said to him, “Everyone is looking for you.” [38] And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” [39] And he went throughout all Galilee, preaching in their synagogues and casting out demons. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-socializing-solitude</link>
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            <pubDate>Sun, 16 Aug 2020 17:06:28 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18622/listens.mp3" length="30563720" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Mark 1:29–39
&lt;br /&gt;
[29] And immediately he left the synagogue and entered the house of Simon and Andrew, with James and John. [30] Now Simon’s mother-in-law lay ill with a fever, and immediately they told him about her. [31] And he came and took her by the hand and lifted her up, and the fever left her, and she began to serve them.
&lt;br /&gt;
[32] That evening at sundown they brought to him all who were sick or oppressed by demons. [33] And the whole city was gathered together at the door. [34] And he healed many who were sick with various diseases, and cast out many demons. And he would not permit the demons to speak, because they knew him.
&lt;br /&gt;
[35] And rising very early in the morning, while it was still dark, he departed and went out to a desolate place, and there he prayed. [36] And Simon and those who were with him searched for him, [37] and they found him and said to him, “Everyone is looking for you.” [38] And he said to them, “Let us go on to the next towns, that I may preach there also, for that is why I came out.” [39] And he went throughout all Galilee, preaching in their synagogues and casting out demons. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Afterword: The Practice of Hospitality]]></title>
            <link>https://www.thisiscp.church/episode/the-afterword-the-practice-of-hospitality</link>
            <guid isPermaLink="false">02c346a0-afd4-4fa0-8f99-ff13a8a0dc52</guid>
            <pubDate>Thu, 13 Aug 2020 21:05:37 GMT</pubDate>
            <content:encoded></content:encoded>
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            <itunes:block>no</itunes:block>
            
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        <item>
            <title><![CDATA[The Afterword: The Practice of Meditation]]></title>
            <link>https://www.thisiscp.church/episode/the-afterword-the-practice-of-meditation</link>
            <guid isPermaLink="false">294682fe-47da-4f6d-a3ec-564088ff301c</guid>
            <pubDate>Thu, 06 Aug 2020 21:16:51 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[Renewed Thinking: Meditation]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 1</div>
<div>
<div>[1] Blessed is the man</div>
<div>who walks not in the counsel of the wicked,</div>
<div>nor stands in the way of sinners,</div>
<div>nor sits in the seat of scoffers;</div>
<div>[2] but his delight is in the law of the LORD,</div>
<div>and on his law he meditates day and night.</div>
<div>
<div>
<div>[3] He is like a tree</div>
<div>planted by streams of water</div>
<div>that yields its fruit in its season,</div>
<div>and its leaf does not wither.</div>
<div>In all that he does, he prospers.</div>
<div>[4] The wicked are not so,</div>
<div>but are like chaff that the wind drives away.</div>
<div>
<div>
<div>[5] Therefore the wicked will not stand in the judgment,</div>
<div>nor sinners in the congregation of the righteous;</div>
<div>[6] for the LORD knows the way of the righteous,</div>
<div>but the way of the wicked will perish. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-thinking-meditation</link>
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            <pubDate>Sun, 02 Aug 2020 16:14:33 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18623/listens.mp3" length="32136126" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 1&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Blessed is the man&lt;/div&gt;
&lt;div&gt;who walks not in the counsel of the wicked,&lt;/div&gt;
&lt;div&gt;nor stands in the way of sinners,&lt;/div&gt;
&lt;div&gt;nor sits in the seat of scoffers;&lt;/div&gt;
&lt;div&gt;[2] but his delight is in the law of the LORD,&lt;/div&gt;
&lt;div&gt;and on his law he meditates day and night.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] He is like a tree&lt;/div&gt;
&lt;div&gt;planted by streams of water&lt;/div&gt;
&lt;div&gt;that yields its fruit in its season,&lt;/div&gt;
&lt;div&gt;and its leaf does not wither.&lt;/div&gt;
&lt;div&gt;In all that he does, he prospers.&lt;/div&gt;
&lt;div&gt;[4] The wicked are not so,&lt;/div&gt;
&lt;div&gt;but are like chaff that the wind drives away.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] Therefore the wicked will not stand in the judgment,&lt;/div&gt;
&lt;div&gt;nor sinners in the congregation of the righteous;&lt;/div&gt;
&lt;div&gt;[6] for the LORD knows the way of the righteous,&lt;/div&gt;
&lt;div&gt;but the way of the wicked will perish. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Afterword: The Practice of Simplicity]]></title>
            <link>https://www.thisiscp.church/episode/the-afterword-the-practice-of-simplicity</link>
            <guid isPermaLink="false">2bd3f78e-9244-425a-a2d2-70f1c0f30f30</guid>
            <pubDate>Thu, 30 Jul 2020 20:01:47 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[Renewed by God]]></title>
            <description><![CDATA[<div data-html="true">Genesis 28:10–22
<br />
[10] Jacob left Beersheba and went toward Haran. [11] And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. [12] And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! [13] And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. [14] Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. [15] Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” [16] Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” [17] And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
<br />
[18] So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. [19] He called the name of that place Bethel, but the name of the city was Luz at the first. [20] Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, [21] so that I come again to my father’s house in peace, then the LORD shall be my God, [22] and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/renewed-by-god</link>
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            <pubDate>Sun, 19 Jul 2020 16:05:20 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18624/listens.mp3" length="35929378" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Genesis 28:10–22
&lt;br /&gt;
[10] Jacob left Beersheba and went toward Haran. [11] And he came to a certain place and stayed there that night, because the sun had set. Taking one of the stones of the place, he put it under his head and lay down in that place to sleep. [12] And he dreamed, and behold, there was a ladder set up on the earth, and the top of it reached to heaven. And behold, the angels of God were ascending and descending on it! [13] And behold, the LORD stood above it and said, “I am the LORD, the God of Abraham your father and the God of Isaac. The land on which you lie I will give to you and to your offspring. [14] Your offspring shall be like the dust of the earth, and you shall spread abroad to the west and to the east and to the north and to the south, and in you and your offspring shall all the families of the earth be blessed. [15] Behold, I am with you and will keep you wherever you go, and will bring you back to this land. For I will not leave you until I have done what I have promised you.” [16] Then Jacob awoke from his sleep and said, “Surely the LORD is in this place, and I did not know it.” [17] And he was afraid and said, “How awesome is this place! This is none other than the house of God, and this is the gate of heaven.”
&lt;br /&gt;
[18] So early in the morning Jacob took the stone that he had put under his head and set it up for a pillar and poured oil on the top of it. [19] He called the name of that place Bethel, but the name of the city was Luz at the first. [20] Then Jacob made a vow, saying, “If God will be with me and will keep me in this way that I go, and will give me bread to eat and clothing to wear, [21] so that I come again to my father’s house in peace, then the LORD shall be my God, [22] and this stone, which I have set up for a pillar, shall be God’s house. And of all that you give me I will give a full tenth to you.” (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Surprised by Forgiveness]]></title>
            <description><![CDATA[<div data-html="true">Luke 7:36–50
<br />
[36] One of the Pharisees asked him to eat with him, and he went into the Pharisee's house and reclined at table. [37] And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee's house, brought an alabaster flask of ointment, [38] and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. [39] Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” [40] And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
<br />
[41] “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. [42] When they could not pay, he cancelled the debt of both. Now which of them will love him more?” [43] Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” [44] Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. [45] You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. [46] You did not anoint my head with oil, but she has anointed my feet with ointment. [47] Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” [48] And he said to her, “Your sins are forgiven.” [49] Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” [50] And he said to the woman, “Your faith has saved you; go in peace.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/surprised-by-forgiveness</link>
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            <pubDate>Sun, 12 Jul 2020 14:43:42 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18626/listens.mp3" length="31486774" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 7:36–50
&lt;br /&gt;
[36] One of the Pharisees asked him to eat with him, and he went into the Pharisee&apos;s house and reclined at table. [37] And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee&apos;s house, brought an alabaster flask of ointment, [38] and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. [39] Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” [40] And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.”
&lt;br /&gt;
[41] “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. [42] When they could not pay, he cancelled the debt of both. Now which of them will love him more?” [43] Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” [44] Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. [45] You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. [46] You did not anoint my head with oil, but she has anointed my feet with ointment. [47] Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” [48] And he said to her, “Your sins are forgiven.” [49] Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” [50] And he said to the woman, “Your faith has saved you; go in peace.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Latest Information re: Gathering In-Person]]></title>
            <description><![CDATA[<div data-html="true">As many of you heard, this past Sunday, July 5, we made the difficult decision to <strong>postpone our plans</strong> for gathering in-person for Sunday worship services.
<br />
Originally we were scheduled to begin offering in-person services on July 19. But in light of the recent surge of cases in Florida overall, and Central Florida specifically, the elders and staff deemed it best to delay our plans.
<br />
We are certainly disappointed about this reality, but your safety and the safety of our community has been and will continue to be a top priority. We are grateful for your understanding and would encourage you to continue to engage via our CPWP at Home Livestream in the weeks ahead.
<br />
At this point, we have not set a new return date, but we are holding out hope that we will be able to begin gathering in August. We will be monitoring the COVID-19 situation and will continue to make decisions that prioritize safety to the best of our ability.
<br />
Please know that we long to see you all in-person. What a glorious day it will be when we can raise our voices together, in the same place, in worship of our King. And what a glimpse that will be of the ultimate day that is coming, when Jesus splits the sky and returns to dwell with us. Then our mourning will forever be turned into dancing. Until that day, <em>let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2)</em>
<br />
On behalf of the elders and staff,
<br />
Pastor Jamie</div>]]></description>
            <link>https://www.thisiscp.church/episode/latest-information-re-gathering-in-person</link>
            <guid isPermaLink="false">a563ed5c-6d56-4477-b0ea-d1980985f3c8</guid>
            <pubDate>Tue, 07 Jul 2020 15:33:42 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;As many of you heard, this past Sunday, July 5, we made the difficult decision to &lt;strong&gt;postpone our plans&lt;/strong&gt; for gathering in-person for Sunday worship services.
&lt;br /&gt;
Originally we were scheduled to begin offering in-person services on July 19. But in light of the recent surge of cases in Florida overall, and Central Florida specifically, the elders and staff deemed it best to delay our plans.
&lt;br /&gt;
We are certainly disappointed about this reality, but your safety and the safety of our community has been and will continue to be a top priority. We are grateful for your understanding and would encourage you to continue to engage via our CPWP at Home Livestream in the weeks ahead.
&lt;br /&gt;
At this point, we have not set a new return date, but we are holding out hope that we will be able to begin gathering in August. We will be monitoring the COVID-19 situation and will continue to make decisions that prioritize safety to the best of our ability.
&lt;br /&gt;
Please know that we long to see you all in-person. What a glorious day it will be when we can raise our voices together, in the same place, in worship of our King. And what a glimpse that will be of the ultimate day that is coming, when Jesus splits the sky and returns to dwell with us. Then our mourning will forever be turned into dancing. Until that day, &lt;em&gt;let us run with endurance the race that is set before us, looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:1-2)&lt;/em&gt;
&lt;br /&gt;
On behalf of the elders and staff,
&lt;br /&gt;
Pastor Jamie&lt;/div&gt;</content:encoded>
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            <title><![CDATA[From Mourning to Dancing]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 30</div>
<div>
<div>A Psalm of David. A song at the dedication of the temple.</div>
<div>
<div>[1] I will extol you, O LORD, for you have drawn me up</div>
<div>and have not let my foes rejoice over me.</div>
<div>[2] O LORD my God, I cried to you for help,</div>
<div>and you have healed me.</div>
<div>[3] O LORD, you have brought up my soul from Sheol;</div>
<div>you restored me to life from among those who go down to the pit.</div>
<div>
<div>
<div>[4] Sing praises to the LORD, O you his saints,</div>
<div>and give thanks to his holy name.</div>
<div>[5] For his anger is but for a moment,</div>
<div>and his favor is for a lifetime.</div>
<div>Weeping may tarry for the night,</div>
<div>but joy comes with the morning.</div>
<div>
<div>
<div>[6] As for me, I said in my prosperity,</div>
<div>“I shall never be moved.”</div>
<div>[7] By your favor, O LORD,</div>
<div>you made my mountain stand strong;</div>
<div>you hid your face;</div>
<div>I was dismayed.</div>
<div>
<div>
<div>[8] To you, O LORD, I cry,</div>
<div>and to the Lord I plead for mercy:</div>
<div>[9] “What profit is there in my death,</div>
<div>if I go down to the pit?</div>
<div>Will the dust praise you?</div>
<div>Will it tell of your faithfulness?</div>
<div>[10] Hear, O LORD, and be merciful to me!</div>
<div>O LORD, be my helper!”</div>
<div>
<div>
<div>[11] You have turned for me my mourning into dancing;</div>
<div>you have loosed my sackcloth</div>
<div>and clothed me with gladness,</div>
<div>[12] that my glory may sing your praise and not be silent.</div>
<div>O LORD my God, I will give thanks to you forever! (ESV)</div></div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/from-mourning-to-dancing</link>
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            <pubDate>Sun, 05 Jul 2020 17:53:26 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18629/listens.mp3" length="34876929" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 30&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;A Psalm of David. A song at the dedication of the temple.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] I will extol you, O LORD, for you have drawn me up&lt;/div&gt;
&lt;div&gt;and have not let my foes rejoice over me.&lt;/div&gt;
&lt;div&gt;[2] O LORD my God, I cried to you for help,&lt;/div&gt;
&lt;div&gt;and you have healed me.&lt;/div&gt;
&lt;div&gt;[3] O LORD, you have brought up my soul from Sheol;&lt;/div&gt;
&lt;div&gt;you restored me to life from among those who go down to the pit.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[4] Sing praises to the LORD, O you his saints,&lt;/div&gt;
&lt;div&gt;and give thanks to his holy name.&lt;/div&gt;
&lt;div&gt;[5] For his anger is but for a moment,&lt;/div&gt;
&lt;div&gt;and his favor is for a lifetime.&lt;/div&gt;
&lt;div&gt;Weeping may tarry for the night,&lt;/div&gt;
&lt;div&gt;but joy comes with the morning.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[6] As for me, I said in my prosperity,&lt;/div&gt;
&lt;div&gt;“I shall never be moved.”&lt;/div&gt;
&lt;div&gt;[7] By your favor, O LORD,&lt;/div&gt;
&lt;div&gt;you made my mountain stand strong;&lt;/div&gt;
&lt;div&gt;you hid your face;&lt;/div&gt;
&lt;div&gt;I was dismayed.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[8] To you, O LORD, I cry,&lt;/div&gt;
&lt;div&gt;and to the Lord I plead for mercy:&lt;/div&gt;
&lt;div&gt;[9] “What profit is there in my death,&lt;/div&gt;
&lt;div&gt;if I go down to the pit?&lt;/div&gt;
&lt;div&gt;Will the dust praise you?&lt;/div&gt;
&lt;div&gt;Will it tell of your faithfulness?&lt;/div&gt;
&lt;div&gt;[10] Hear, O LORD, and be merciful to me!&lt;/div&gt;
&lt;div&gt;O LORD, be my helper!”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[11] You have turned for me my mourning into dancing;&lt;/div&gt;
&lt;div&gt;you have loosed my sackcloth&lt;/div&gt;
&lt;div&gt;and clothed me with gladness,&lt;/div&gt;
&lt;div&gt;[12] that my glory may sing your praise and not be silent.&lt;/div&gt;
&lt;div&gt;O LORD my God, I will give thanks to you forever! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[The Mending Church]]></title>
            <description><![CDATA[<div data-html="true">Galatians 2:11–16
<br />
[11] But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. [12] For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. [13] And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. [14] But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
<br />
[15] We ourselves are Jews by birth and not Gentile sinners; [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-mending-church</link>
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            <pubDate>Sun, 28 Jun 2020 16:58:23 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18631/listens.mp3" length="37282729" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Galatians 2:11–16
&lt;br /&gt;
[11] But when Cephas came to Antioch, I opposed him to his face, because he stood condemned. [12] For before certain men came from James, he was eating with the Gentiles; but when they came he drew back and separated himself, fearing the circumcision party. [13] And the rest of the Jews acted hypocritically along with him, so that even Barnabas was led astray by their hypocrisy. [14] But when I saw that their conduct was not in step with the truth of the gospel, I said to Cephas before them all, “If you, though a Jew, live like a Gentile and not like a Jew, how can you force the Gentiles to live like Jews?”
&lt;br /&gt;
[15] We ourselves are Jews by birth and not Gentile sinners; [16] yet we know that a person is not justified by works of the law but through faith in Jesus Christ, so we also have believed in Christ Jesus, in order to be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[The Responsible Church]]></title>
            <description><![CDATA[<div data-html="true">Romans 5:12–21
<br />
[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
<br />
[15] But the free gift is not like the trespass. For if many died through one man's trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. [16] And the free gift is not like the result of that one man's sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. [17] For if, because of one man's trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
<br />
[18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man's disobedience the many were made sinners, so by the one man's obedience the many will be made righteous. [20] Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, [21] so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-responsible-church</link>
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            <pubDate>Sun, 21 Jun 2020 18:02:33 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Romans 5:12–21
&lt;br /&gt;
[12] Therefore, just as sin came into the world through one man, and death through sin, and so death spread to all men because all sinned—[13] for sin indeed was in the world before the law was given, but sin is not counted where there is no law. [14] Yet death reigned from Adam to Moses, even over those whose sinning was not like the transgression of Adam, who was a type of the one who was to come.
&lt;br /&gt;
[15] But the free gift is not like the trespass. For if many died through one man&apos;s trespass, much more have the grace of God and the free gift by the grace of that one man Jesus Christ abounded for many. [16] And the free gift is not like the result of that one man&apos;s sin. For the judgment following one trespass brought condemnation, but the free gift following many trespasses brought justification. [17] For if, because of one man&apos;s trespass, death reigned through that one man, much more will those who receive the abundance of grace and the free gift of righteousness reign in life through the one man Jesus Christ.
&lt;br /&gt;
[18] Therefore, as one trespass led to condemnation for all men, so one act of righteousness leads to justification and life for all men. [19] For as by the one man&apos;s disobedience the many were made sinners, so by the one man&apos;s obedience the many will be made righteous. [20] Now the law came in to increase the trespass, but where sin increased, grace abounded all the more, [21] so that, as sin reigned in death, grace also might reign through righteousness leading to eternal life through Jesus Christ our Lord. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Awakened Church]]></title>
            <description><![CDATA[<div data-html="true"><div>Ephesians 5:8–14</div>
<div>[8] for at one time you were darkness, but now you are light in the Lord. Walk as children of light [9] (for the fruit of light is found in all that is good and right and true), [10] and try to discern what is pleasing to the Lord. [11] Take no part in the unfruitful works of darkness, but instead expose them. [12] For it is shameful even to speak of the things that they do in secret. [13] But when anything is exposed by the light, it becomes visible, [14] for anything that becomes visible is light. Therefore it says,</div>
<div>
<div>“Awake, O sleeper,</div>
<div>and arise from the dead,</div>
<div>and Christ will shine on you.” (ESV)</div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-awakened-church</link>
            <guid isPermaLink="false">942000f9-f73f-46f2-8326-ece2d9276831</guid>
            <pubDate>Sun, 14 Jun 2020 14:49:51 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18634/listens.mp3" length="37542951" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ephesians 5:8–14&lt;/div&gt;
&lt;div&gt;[8] for at one time you were darkness, but now you are light in the Lord. Walk as children of light [9] (for the fruit of light is found in all that is good and right and true), [10] and try to discern what is pleasing to the Lord. [11] Take no part in the unfruitful works of darkness, but instead expose them. [12] For it is shameful even to speak of the things that they do in secret. [13] But when anything is exposed by the light, it becomes visible, [14] for anything that becomes visible is light. Therefore it says,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Awake, O sleeper,&lt;/div&gt;
&lt;div&gt;and arise from the dead,&lt;/div&gt;
&lt;div&gt;and Christ will shine on you.” (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Defending the True Gospel]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 11:1–15
<br />
[1] I wish you would bear with me in a little foolishness. Do bear with me! [2] For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. [3] But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. [4] For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. [5] Indeed, I consider that I am not in the least inferior to these super-apostles. [6] Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.
<br />
[7] Or did I commit a sin in humbling myself so that you might be exalted, because I preached God's gospel to you free of charge? [8] I robbed other churches by accepting support from them in order to serve you. [9] And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. [10] As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. [11] And why? Because I do not love you? God knows I do!
<br />
[12] And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. [13] For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. [14] And no wonder, for even Satan disguises himself as an angel of light. [15] So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/defending-the-true-gospel</link>
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            <pubDate>Sun, 31 May 2020 22:21:27 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18636/listens.mp3" length="33293479" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 11:1–15
&lt;br /&gt;
[1] I wish you would bear with me in a little foolishness. Do bear with me! [2] For I feel a divine jealousy for you, since I betrothed you to one husband, to present you as a pure virgin to Christ. [3] But I am afraid that as the serpent deceived Eve by his cunning, your thoughts will be led astray from a sincere and pure devotion to Christ. [4] For if someone comes and proclaims another Jesus than the one we proclaimed, or if you receive a different spirit from the one you received, or if you accept a different gospel from the one you accepted, you put up with it readily enough. [5] Indeed, I consider that I am not in the least inferior to these super-apostles. [6] Even if I am unskilled in speaking, I am not so in knowledge; indeed, in every way we have made this plain to you in all things.
&lt;br /&gt;
[7] Or did I commit a sin in humbling myself so that you might be exalted, because I preached God&apos;s gospel to you free of charge? [8] I robbed other churches by accepting support from them in order to serve you. [9] And when I was with you and was in need, I did not burden anyone, for the brothers who came from Macedonia supplied my need. So I refrained and will refrain from burdening you in any way. [10] As the truth of Christ is in me, this boasting of mine will not be silenced in the regions of Achaia. [11] And why? Because I do not love you? God knows I do!
&lt;br /&gt;
[12] And what I am doing I will continue to do, in order to undermine the claim of those who would like to claim that in their boasted mission they work on the same terms as we do. [13] For such men are false apostles, deceitful workmen, disguising themselves as apostles of Christ. [14] And no wonder, for even Satan disguises himself as an angel of light. [15] So it is no surprise if his servants, also, disguise themselves as servants of righteousness. Their end will correspond to their deeds. (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[Processing the Pandemic: Grieving in Hope]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-grieving-in-hope</link>
            <guid isPermaLink="false">de44e325-a1a8-4252-8ca4-017acb0def89</guid>
            <pubDate>Thu, 28 May 2020 17:29:09 GMT</pubDate>
            <content:encoded></content:encoded>
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            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[Gospel Shaped Leadership]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 10
<br />
[1] I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—[2] I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. [3] For though we walk in the flesh, we are not waging war according to the flesh. [4] For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. [5] We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, [6] being ready to punish every disobedience, when your obedience is complete.
<br />
[7] Look at what is before your eyes. If anyone is confident that he is Christ's, let him remind himself that just as he is Christ's, so also are we. [8] For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. [9] I do not want to appear to be frightening you with my letters. [10] For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” [11] Let such a person understand that what we say by letter when absent, we do when present. [12] Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.
<br />
[13] But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. [14] For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. [15] We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, [16] so that we may preach the gospel in lands beyond you, without boasting of work already done in another's area of influence. [17] “Let the one who boasts, boast in the Lord.” [18] For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/gospel-shaped-leadership</link>
            <guid isPermaLink="false">2792b33c-795d-4562-bd7c-fc30111214fb</guid>
            <pubDate>Sun, 24 May 2020 22:17:10 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18641/listens.mp3" length="35261364" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 10
&lt;br /&gt;
[1] I, Paul, myself entreat you, by the meekness and gentleness of Christ—I who am humble when face to face with you, but bold toward you when I am away!—[2] I beg of you that when I am present I may not have to show boldness with such confidence as I count on showing against some who suspect us of walking according to the flesh. [3] For though we walk in the flesh, we are not waging war according to the flesh. [4] For the weapons of our warfare are not of the flesh but have divine power to destroy strongholds. [5] We destroy arguments and every lofty opinion raised against the knowledge of God, and take every thought captive to obey Christ, [6] being ready to punish every disobedience, when your obedience is complete.
&lt;br /&gt;
[7] Look at what is before your eyes. If anyone is confident that he is Christ&apos;s, let him remind himself that just as he is Christ&apos;s, so also are we. [8] For even if I boast a little too much of our authority, which the Lord gave for building you up and not for destroying you, I will not be ashamed. [9] I do not want to appear to be frightening you with my letters. [10] For they say, “His letters are weighty and strong, but his bodily presence is weak, and his speech of no account.” [11] Let such a person understand that what we say by letter when absent, we do when present. [12] Not that we dare to classify or compare ourselves with some of those who are commending themselves. But when they measure themselves by one another and compare themselves with one another, they are without understanding.
&lt;br /&gt;
[13] But we will not boast beyond limits, but will boast only with regard to the area of influence God assigned to us, to reach even to you. [14] For we are not overextending ourselves, as though we did not reach you. For we were the first to come all the way to you with the gospel of Christ. [15] We do not boast beyond limit in the labors of others. But our hope is that as your faith increases, our area of influence among you may be greatly enlarged, [16] so that we may preach the gospel in lands beyond you, without boasting of work already done in another&apos;s area of influence. [17] “Let the one who boasts, boast in the Lord.” [18] For it is not the one who commends himself who is approved, but the one whom the Lord commends. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Processing the Pandemic: A PRAYERFUL RESPONSE]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-a-prayerful-response</link>
            <guid isPermaLink="false">1a18fd4c-b391-41aa-a3ce-7d31b3968043</guid>
            <pubDate>Thu, 21 May 2020 19:56:54 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[The Thrill of Generosity]]></title>
            <description><![CDATA[<div data-html="true"><div>2 Corinthians 9</div>
<div>
<div>[1] Now it is superfluous for me to write to you about the ministry for the saints, [2] for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. [3] But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. [4] Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. [5] So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.</div>
<div>
<div>[6] The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. [7] Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [8] And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. [9] As it is written,</div>
<div>
<div>“He has distributed freely, he has given to the poor;</div>
<div>his righteousness endures forever.”</div>
<div>
<div>
<div>[10] He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. [11] You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. [12] For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. [13] By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, [14] while they long for you and pray for you, because of the surpassing grace of God upon you. [15] Thanks be to God for his inexpressible gift! (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-thrill-of-generosity</link>
            <guid isPermaLink="false">68af5481-2ca6-49d4-85ce-f6f6100c160c</guid>
            <pubDate>Sun, 17 May 2020 14:55:00 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18642/listens.mp3" length="31831196" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;2 Corinthians 9&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Now it is superfluous for me to write to you about the ministry for the saints, [2] for I know your readiness, of which I boast about you to the people of Macedonia, saying that Achaia has been ready since last year. And your zeal has stirred up most of them. [3] But I am sending the brothers so that our boasting about you may not prove empty in this matter, so that you may be ready, as I said you would be. [4] Otherwise, if some Macedonians come with me and find that you are not ready, we would be humiliated—to say nothing of you—for being so confident. [5] So I thought it necessary to urge the brothers to go on ahead to you and arrange in advance for the gift you have promised, so that it may be ready as a willing gift, not as an exaction.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[6] The point is this: whoever sows sparingly will also reap sparingly, and whoever sows bountifully will also reap bountifully. [7] Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver. [8] And God is able to make all grace abound to you, so that having all sufficiency in all things at all times, you may abound in every good work. [9] As it is written,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“He has distributed freely, he has given to the poor;&lt;/div&gt;
&lt;div&gt;his righteousness endures forever.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[10] He who supplies seed to the sower and bread for food will supply and multiply your seed for sowing and increase the harvest of your righteousness. [11] You will be enriched in every way to be generous in every way, which through us will produce thanksgiving to God. [12] For the ministry of this service is not only supplying the needs of the saints but is also overflowing in many thanksgivings to God. [13] By their approval of this service, they will glorify God because of your submission that comes from your confession of the gospel of Christ, and the generosity of your contribution for them and for all others, [14] while they long for you and pray for you, because of the surpassing grace of God upon you. [15] Thanks be to God for his inexpressible gift! (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Processing the Pandemic: FATIGUE]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-fatigue</link>
            <guid isPermaLink="false">2a0fe2ea-d604-4258-b42a-3608680cbc99</guid>
            <pubDate>Thu, 14 May 2020 21:13:29 GMT</pubDate>
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        <item>
            <title><![CDATA[Acts of Grace]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 8:16–24
<br />
[16] But thanks be to God, who put into the heart of Titus the same earnest care I have for you. [17] For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. [18] With him we are sending the brother who is famous among all the churches for his preaching of the gospel. [19] And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. [20] We take this course so that no one should blame us about this generous gift that is being administered by us, [21] for we aim at what is honorable not only in the Lord's sight but also in the sight of man. [22] And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. [23] As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. [24] So give proof before the churches of your love and of our boasting about you to these men. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/acts-of-grace</link>
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            <pubDate>Sun, 10 May 2020 20:19:11 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 8:16–24
&lt;br /&gt;
[16] But thanks be to God, who put into the heart of Titus the same earnest care I have for you. [17] For he not only accepted our appeal, but being himself very earnest he is going to you of his own accord. [18] With him we are sending the brother who is famous among all the churches for his preaching of the gospel. [19] And not only that, but he has been appointed by the churches to travel with us as we carry out this act of grace that is being ministered by us, for the glory of the Lord himself and to show our good will. [20] We take this course so that no one should blame us about this generous gift that is being administered by us, [21] for we aim at what is honorable not only in the Lord&apos;s sight but also in the sight of man. [22] And with them we are sending our brother whom we have often tested and found earnest in many matters, but who is now more earnest than ever because of his great confidence in you. [23] As for Titus, he is my partner and fellow worker for your benefit. And as for our brothers, they are messengers of the churches, the glory of Christ. [24] So give proof before the churches of your love and of our boasting about you to these men. (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[Processing the Pandemic: Motherhood Edition]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-motherhood-edition</link>
            <guid isPermaLink="false">1425a531-f47c-46bf-885c-ef3418fae03c</guid>
            <pubDate>Fri, 08 May 2020 00:48:21 GMT</pubDate>
            <content:encoded></content:encoded>
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            <itunes:block>no</itunes:block>
            
        </item>
        <item>
            <title><![CDATA[CPWP Update: Dates, Decisions, and How Not to be Divided]]></title>
            <link>https://www.thisiscp.church/episode/cpwp-update-dates-decisions-and-how-not-to-be-divided</link>
            <guid isPermaLink="false">b41af5e9-d98d-44de-85c0-5b4ab884b9c8</guid>
            <pubDate>Thu, 07 May 2020 22:15:45 GMT</pubDate>
            <content:encoded></content:encoded>
            <itunes:explicit>false</itunes:explicit>
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        <item>
            <title><![CDATA[Generous Jesus]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 8:1–15
<br />
[1] We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, [2] for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. [3] For they gave according to their means, as I can testify, and beyond their means, of their own accord, [4] begging us earnestly for the favor of taking part in the relief of the saints—[5] and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. [6] Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. [7] But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.
<br />
[8] I say this not as a command, but to prove by the earnestness of others that your love also is genuine. [9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. [10] And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. [11] So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. [12] For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. [13] For I do not mean that others should be eased and you burdened, but that as a matter of fairness [14] your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. [15] As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/generous-jesus</link>
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            <pubDate>Sun, 03 May 2020 20:11:19 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18646/listens.mp3" length="28409657" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 8:1–15
&lt;br /&gt;
[1] We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, [2] for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part. [3] For they gave according to their means, as I can testify, and beyond their means, of their own accord, [4] begging us earnestly for the favor of taking part in the relief of the saints—[5] and this, not as we expected, but they gave themselves first to the Lord and then by the will of God to us. [6] Accordingly, we urged Titus that as he had started, so he should complete among you this act of grace. [7] But as you excel in everything—in faith, in speech, in knowledge, in all earnestness, and in our love for you—see that you excel in this act of grace also.
&lt;br /&gt;
[8] I say this not as a command, but to prove by the earnestness of others that your love also is genuine. [9] For you know the grace of our Lord Jesus Christ, that though he was rich, yet for your sake he became poor, so that you by his poverty might become rich. [10] And in this matter I give my judgment: this benefits you, who a year ago started not only to do this work but also to desire to do it. [11] So now finish doing it as well, so that your readiness in desiring it may be matched by your completing it out of what you have. [12] For if the readiness is there, it is acceptable according to what a person has, not according to what he does not have. [13] For I do not mean that others should be eased and you burdened, but that as a matter of fairness [14] your abundance at the present time should supply their need, so that their abundance may supply your need, that there may be fairness. [15] As it is written, “Whoever gathered much had nothing left over, and whoever gathered little had no lack.” (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Processing the Pandemic: Relationships]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-relationships</link>
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            <pubDate>Thu, 30 Apr 2020 20:58:22 GMT</pubDate>
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        <item>
            <title><![CDATA[Seek Renewal &amp; Grants for Good]]></title>
            <link>https://www.thisiscp.church/episode/seek-renewal-grants-for-good</link>
            <guid isPermaLink="false">4c3ca90f-ebf6-4059-90a8-83707b992dcd</guid>
            <pubDate>Sun, 26 Apr 2020 15:54:19 GMT</pubDate>
            <content:encoded></content:encoded>
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        <item>
            <title><![CDATA[Processing the Pandemic: Rhythms &amp; Rest]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-rhythms-rest</link>
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            <pubDate>Thu, 23 Apr 2020 15:50:04 GMT</pubDate>
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        <item>
            <title><![CDATA[Living Temples]]></title>
            <description><![CDATA[<div data-html="true"><div>2 Corinthians 6:14–18</div>
<div>
<div>[14] Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? [15] What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? [16] What agreement has the temple of God with idols? For we are the temple of the living God; as God said,</div>
<div>
<div>“I will make my dwelling among them and walk among them,</div>
<div>and I will be their God,</div>
<div>and they shall be my people.</div>
<div>[17] Therefore go out from their midst,</div>
<div>and be separate from them, says the Lord,</div>
<div>and touch no unclean thing;</div>
<div>then I will welcome you,</div>
<div>[18] and I will be a father to you,</div>
<div>and you shall be sons and daughters to me,</div>
<div>says the Lord Almighty.” (ESV)</div>
<div>
<div>2 Corinthians 7:1</div>
<div>
<div>[1] Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/living-temples</link>
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            <pubDate>Sun, 19 Apr 2020 15:31:58 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18649/listens.mp3" length="29785129" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;2 Corinthians 6:14–18&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[14] Do not be unequally yoked with unbelievers. For what partnership has righteousness with lawlessness? Or what fellowship has light with darkness? [15] What accord has Christ with Belial? Or what portion does a believer share with an unbeliever? [16] What agreement has the temple of God with idols? For we are the temple of the living God; as God said,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“I will make my dwelling among them and walk among them,&lt;/div&gt;
&lt;div&gt;and I will be their God,&lt;/div&gt;
&lt;div&gt;and they shall be my people.&lt;/div&gt;
&lt;div&gt;[17] Therefore go out from their midst,&lt;/div&gt;
&lt;div&gt;and be separate from them, says the Lord,&lt;/div&gt;
&lt;div&gt;and touch no unclean thing;&lt;/div&gt;
&lt;div&gt;then I will welcome you,&lt;/div&gt;
&lt;div&gt;[18] and I will be a father to you,&lt;/div&gt;
&lt;div&gt;and you shall be sons and daughters to me,&lt;/div&gt;
&lt;div&gt;says the Lord Almighty.” (ESV)&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;2 Corinthians 7:1&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Since we have these promises, beloved, let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[A Living Hope (Easter 2020)]]></title>
            <description><![CDATA[<div data-html="true">1 Peter 1:3–12
<br />
[3] Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4] to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, [5] who by God's power are being guarded through faith for a salvation ready to be revealed in the last time. [6] In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, [7] so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. [8] Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, [9] obtaining the outcome of your faith, the salvation of your souls.
<br />
[10] Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, [11] inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. [12] It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/a-living-hope-easter-2020</link>
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            <pubDate>Sun, 12 Apr 2020 16:39:33 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18651/listens.mp3" length="30736715" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;1 Peter 1:3–12
&lt;br /&gt;
[3] Blessed be the God and Father of our Lord Jesus Christ! According to his great mercy, he has caused us to be born again to a living hope through the resurrection of Jesus Christ from the dead, [4] to an inheritance that is imperishable, undefiled, and unfading, kept in heaven for you, [5] who by God&apos;s power are being guarded through faith for a salvation ready to be revealed in the last time. [6] In this you rejoice, though now for a little while, if necessary, you have been grieved by various trials, [7] so that the tested genuineness of your faith—more precious than gold that perishes though it is tested by fire—may be found to result in praise and glory and honor at the revelation of Jesus Christ. [8] Though you have not seen him, you love him. Though you do not now see him, you believe in him and rejoice with joy that is inexpressible and filled with glory, [9] obtaining the outcome of your faith, the salvation of your souls.
&lt;br /&gt;
[10] Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully, [11] inquiring what person or time the Spirit of Christ in them was indicating when he predicted the sufferings of Christ and the subsequent glories. [12] It was revealed to them that they were serving not themselves but you, in the things that have now been announced to you through those who preached the good news to you by the Holy Spirit sent from heaven, things into which angels long to look. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Processing the Pandemic: Grief]]></title>
            <link>https://www.thisiscp.church/episode/processing-the-pandemic-grief</link>
            <guid isPermaLink="false">aa91b8e1-a82f-4a00-a52d-878f0adb33c7</guid>
            <pubDate>Thu, 09 Apr 2020 20:30:12 GMT</pubDate>
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        <item>
            <title><![CDATA[Having Nothing, Yet Possessing Everything]]></title>
            <description><![CDATA[<div data-html="true"><div>2 Corinthians 6:1–13</div>
<div>
<div>[1] Working together with him, then, we appeal to you not to receive the grace of God in vain. [2] For he says,</div>
<div>
<div>“In a favorable time I listened to you,</div>
<div>and in a day of salvation I have helped you.”</div>
<div>
<div>
<div>Behold, now is the favorable time; behold, now is the day of salvation. [3] We put no obstacle in anyone's way, so that no fault may be found with our ministry, [4] but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, [5] beatings, imprisonments, riots, labors, sleepless nights, hunger; [6] by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; [7] by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; [8] through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; [9] as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; [10] as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.</div>
<div>
<div>[11] We have spoken freely to you, Corinthians; our heart is wide open. [12] You are not restricted by us, but you are restricted in your own affections. [13] In return (I speak as to children) widen your hearts also. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/having-nothing-yet-possessing-everything</link>
            <guid isPermaLink="false">4dd641bd-7588-4ac7-a0e4-a15ed0016411</guid>
            <pubDate>Sun, 05 Apr 2020 17:02:58 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18652/listens.mp3" length="28981083" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;2 Corinthians 6:1–13&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Working together with him, then, we appeal to you not to receive the grace of God in vain. [2] For he says,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“In a favorable time I listened to you,&lt;/div&gt;
&lt;div&gt;and in a day of salvation I have helped you.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;Behold, now is the favorable time; behold, now is the day of salvation. [3] We put no obstacle in anyone&apos;s way, so that no fault may be found with our ministry, [4] but as servants of God we commend ourselves in every way: by great endurance, in afflictions, hardships, calamities, [5] beatings, imprisonments, riots, labors, sleepless nights, hunger; [6] by purity, knowledge, patience, kindness, the Holy Spirit, genuine love; [7] by truthful speech, and the power of God; with the weapons of righteousness for the right hand and for the left; [8] through honor and dishonor, through slander and praise. We are treated as impostors, and yet are true; [9] as unknown, and yet well known; as dying, and behold, we live; as punished, and yet not killed; [10] as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, yet possessing everything.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[11] We have spoken freely to you, Corinthians; our heart is wide open. [12] You are not restricted by us, but you are restricted in your own affections. [13] In return (I speak as to children) widen your hearts also. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Compelled By Love]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 5:11–21
<br />
[11] Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [12] We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. [13] For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. [14] For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; [15] and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
<br />
[16] From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. [17] Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. [18] All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; [19] that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. [20] Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. [21] For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/compelled-by-love</link>
            <guid isPermaLink="false">a5c9d480-df70-4dcf-b311-8f719298d36a</guid>
            <pubDate>Sun, 29 Mar 2020 17:00:43 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18653/listens.mp3" length="23505467" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 5:11–21
&lt;br /&gt;
[11] Therefore, knowing the fear of the Lord, we persuade others. But what we are is known to God, and I hope it is known also to your conscience. [12] We are not commending ourselves to you again but giving you cause to boast about us, so that you may be able to answer those who boast about outward appearance and not about what is in the heart. [13] For if we are beside ourselves, it is for God; if we are in our right mind, it is for you. [14] For the love of Christ controls us, because we have concluded this: that one has died for all, therefore all have died; [15] and he died for all, that those who live might no longer live for themselves but for him who for their sake died and was raised.
&lt;br /&gt;
[16] From now on, therefore, we regard no one according to the flesh. Even though we once regarded Christ according to the flesh, we regard him thus no longer. [17] Therefore, if anyone is in Christ, he is a new creation. The old has passed away; behold, the new has come. [18] All this is from God, who through Christ reconciled us to himself and gave us the ministry of reconciliation; [19] that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting to us the message of reconciliation. [20] Therefore, we are ambassadors for Christ, God making his appeal through us. We implore you on behalf of Christ, be reconciled to God. [21] For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God. (ESV)&lt;/div&gt;</content:encoded>
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        </item>
        <item>
            <title><![CDATA[Finding Hope]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 5:1–10
<br />
[1] For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. [2] For in this tent we groan, longing to put on our heavenly dwelling, [3] if indeed by putting it on we may not be found naked. [4] For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. [5] He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
<br />
[6] So we are always of good courage. We know that while we are at home in the body we are away from the Lord, [7] for we walk by faith, not by sight. [8] Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. [9] So whether we are at home or away, we make it our aim to please him. [10] For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/finding-hope</link>
            <guid isPermaLink="false">89fb7a63-3628-4b92-ace0-4130b99d5ca5</guid>
            <pubDate>Sun, 22 Mar 2020 20:41:47 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18654/listens.mp3" length="26549919" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 5:1–10
&lt;br /&gt;
[1] For we know that if the tent that is our earthly home is destroyed, we have a building from God, a house not made with hands, eternal in the heavens. [2] For in this tent we groan, longing to put on our heavenly dwelling, [3] if indeed by putting it on we may not be found naked. [4] For while we are still in this tent, we groan, being burdened—not that we would be unclothed, but that we would be further clothed, so that what is mortal may be swallowed up by life. [5] He who has prepared us for this very thing is God, who has given us the Spirit as a guarantee.
&lt;br /&gt;
[6] So we are always of good courage. We know that while we are at home in the body we are away from the Lord, [7] for we walk by faith, not by sight. [8] Yes, we are of good courage, and we would rather be away from the body and at home with the Lord. [9] So whether we are at home or away, we make it our aim to please him. [10] For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Medium is the Message]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 4:7–18
<br />
[7] But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. [8] We are afflicted in every way, but not crushed; perplexed, but not driven to despair; [9] persecuted, but not forsaken; struck down, but not destroyed; [10] always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. [11] For we who live are always being given over to death for Jesus' sake, so that the life of Jesus also may be manifested in our mortal flesh. [12] So death is at work in us, but life in you.
<br />
[13] Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, [14] knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. [15] For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
<br />
[16] So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. [17] For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, [18] as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-medium-is-the-message</link>
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            <pubDate>Sun, 15 Mar 2020 05:03:35 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 4:7–18
&lt;br /&gt;
[7] But we have this treasure in jars of clay, to show that the surpassing power belongs to God and not to us. [8] We are afflicted in every way, but not crushed; perplexed, but not driven to despair; [9] persecuted, but not forsaken; struck down, but not destroyed; [10] always carrying in the body the death of Jesus, so that the life of Jesus may also be manifested in our bodies. [11] For we who live are always being given over to death for Jesus&apos; sake, so that the life of Jesus also may be manifested in our mortal flesh. [12] So death is at work in us, but life in you.
&lt;br /&gt;
[13] Since we have the same spirit of faith according to what has been written, “I believed, and so I spoke,” we also believe, and so we also speak, [14] knowing that he who raised the Lord Jesus will raise us also with Jesus and bring us with you into his presence. [15] For it is all for your sake, so that as grace extends to more and more people it may increase thanksgiving, to the glory of God.
&lt;br /&gt;
[16] So we do not lose heart. Though our outer self is wasting away, our inner self is being renewed day by day. [17] For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, [18] as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Supernatural Light]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 4:1–6
<br />
[1] Therefore, having this ministry by the mercy of God, we do not lose heart. [2] But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God's word, but by the open statement of the truth we would commend ourselves to everyone's conscience in the sight of God. [3] And even if our gospel is veiled, it is veiled to those who are perishing. [4] In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. [5] For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. [6] For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/supernatural-light</link>
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            <pubDate>Sun, 08 Mar 2020 00:35:10 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 4:1–6
&lt;br /&gt;
[1] Therefore, having this ministry by the mercy of God, we do not lose heart. [2] But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God&apos;s word, but by the open statement of the truth we would commend ourselves to everyone&apos;s conscience in the sight of God. [3] And even if our gospel is veiled, it is veiled to those who are perishing. [4] In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. [5] For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus&apos; sake. [6] For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Tear Up Your Resume]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 3
<br />
[1] Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? [2] You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. [3] And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
<br />
[4] Such is the confidence that we have through Christ toward God. [5] Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, [6] who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
<br />
[7] Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses' face because of its glory, which was being brought to an end, [8] will not the ministry of the Spirit have even more glory? [9] For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. [10] Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. [11] For if what was being brought to an end came with glory, much more will what is permanent have glory.
<br />
[12] Since we have such a hope, we are very bold, [13] not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. [14] But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. [15] Yes, to this day whenever Moses is read a veil lies over their hearts. [16] But when one turns to the Lord, the veil is removed. [17] Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. [18] And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/tear-up-your-resume</link>
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            <pubDate>Sun, 01 Mar 2020 20:41:35 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 3
&lt;br /&gt;
[1] Are we beginning to commend ourselves again? Or do we need, as some do, letters of recommendation to you, or from you? [2] You yourselves are our letter of recommendation, written on our hearts, to be known and read by all. [3] And you show that you are a letter from Christ delivered by us, written not with ink but with the Spirit of the living God, not on tablets of stone but on tablets of human hearts.
&lt;br /&gt;
[4] Such is the confidence that we have through Christ toward God. [5] Not that we are sufficient in ourselves to claim anything as coming from us, but our sufficiency is from God, [6] who has made us sufficient to be ministers of a new covenant, not of the letter but of the Spirit. For the letter kills, but the Spirit gives life.
&lt;br /&gt;
[7] Now if the ministry of death, carved in letters on stone, came with such glory that the Israelites could not gaze at Moses&apos; face because of its glory, which was being brought to an end, [8] will not the ministry of the Spirit have even more glory? [9] For if there was glory in the ministry of condemnation, the ministry of righteousness must far exceed it in glory. [10] Indeed, in this case, what once had glory has come to have no glory at all, because of the glory that surpasses it. [11] For if what was being brought to an end came with glory, much more will what is permanent have glory.
&lt;br /&gt;
[12] Since we have such a hope, we are very bold, [13] not like Moses, who would put a veil over his face so that the Israelites might not gaze at the outcome of what was being brought to an end. [14] But their minds were hardened. For to this day, when they read the old covenant, that same veil remains unlifted, because only through Christ is it taken away. [15] Yes, to this day whenever Moses is read a veil lies over their hearts. [16] But when one turns to the Lord, the veil is removed. [17] Now the Lord is the Spirit, and where the Spirit of the Lord is, there is freedom. [18] And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Contending for Joy]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 1:12–24
<br />
[12] For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. [13] For we are not writing to you anything other than what you read and understand and I hope you will fully understand—[14] just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.
<br />
[15] Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. [16] I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. [17] Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? [18] As surely as God is faithful, our word to you has not been Yes and No. [19] For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. [20] For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. [21] And it is God who establishes us with you in Christ, and has anointed us, [22] and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.
<br />
[23] But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. (ESV)
<br />
2 Corinthians 2:1–4
<br />
[1] For I made up my mind not to make another painful visit to you. [2] For if I cause you pain, who is there to make me glad but the one whom I have pained? [3] And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. [4] For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/contending-for-joy</link>
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            <pubDate>Sun, 16 Feb 2020 00:11:22 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 1:12–24
&lt;br /&gt;
[12] For our boast is this, the testimony of our conscience, that we behaved in the world with simplicity and godly sincerity, not by earthly wisdom but by the grace of God, and supremely so toward you. [13] For we are not writing to you anything other than what you read and understand and I hope you will fully understand—[14] just as you did partially understand us—that on the day of our Lord Jesus you will boast of us as we will boast of you.
&lt;br /&gt;
[15] Because I was sure of this, I wanted to come to you first, so that you might have a second experience of grace. [16] I wanted to visit you on my way to Macedonia, and to come back to you from Macedonia and have you send me on my way to Judea. [17] Was I vacillating when I wanted to do this? Do I make my plans according to the flesh, ready to say “Yes, yes” and “No, no” at the same time? [18] As surely as God is faithful, our word to you has not been Yes and No. [19] For the Son of God, Jesus Christ, whom we proclaimed among you, Silvanus and Timothy and I, was not Yes and No, but in him it is always Yes. [20] For all the promises of God find their Yes in him. That is why it is through him that we utter our Amen to God for his glory. [21] And it is God who establishes us with you in Christ, and has anointed us, [22] and who has also put his seal on us and given us his Spirit in our hearts as a guarantee.
&lt;br /&gt;
[23] But I call God to witness against me—it was to spare you that I refrained from coming again to Corinth. [24] Not that we lord it over your faith, but we work with you for your joy, for you stand firm in your faith. (ESV)
&lt;br /&gt;
2 Corinthians 2:1–4
&lt;br /&gt;
[1] For I made up my mind not to make another painful visit to you. [2] For if I cause you pain, who is there to make me glad but the one whom I have pained? [3] And I wrote as I did, so that when I came I might not suffer pain from those who should have made me rejoice, for I felt sure of all of you, that my joy would be the joy of you all. [4] For I wrote to you out of much affliction and anguish of heart and with many tears, not to cause you pain but to let you know the abundant love that I have for you. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Lifted Up]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 1:3–11
<br />
[3] Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, [4] who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. [5] For as we share abundantly in Christ's sufferings, so through Christ we share abundantly in comfort too. [6] If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. [7] Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
<br />
[8] For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. [9] Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. [10] He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. [11] You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/lifted-up</link>
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            <pubDate>Sun, 09 Feb 2020 19:59:04 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 1:3–11
&lt;br /&gt;
[3] Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, [4] who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. [5] For as we share abundantly in Christ&apos;s sufferings, so through Christ we share abundantly in comfort too. [6] If we are afflicted, it is for your comfort and salvation; and if we are comforted, it is for your comfort, which you experience when you patiently endure the same sufferings that we suffer. [7] Our hope for you is unshaken, for we know that as you share in our sufferings, you will also share in our comfort.
&lt;br /&gt;
[8] For we do not want you to be unaware, brothers, of the affliction we experienced in Asia. For we were so utterly burdened beyond our strength that we despaired of life itself. [9] Indeed, we felt that we had received the sentence of death. But that was to make us rely not on ourselves but on God who raises the dead. [10] He delivered us from such a deadly peril, and he will deliver us. On him we have set our hope that he will deliver us again. [11] You also must help us by prayer, so that many will give thanks on our behalf for the blessing granted us through the prayers of many. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[God's Ways]]></title>
            <description><![CDATA[<div data-html="true">2 Corinthians 1:1–2
<br />
[1] Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
<br />
To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:
<br />
[2] Grace to you and peace from God our Father and the Lord Jesus Christ. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/gods-ways</link>
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            <pubDate>Sun, 02 Feb 2020 00:54:08 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;2 Corinthians 1:1–2
&lt;br /&gt;
[1] Paul, an apostle of Christ Jesus by the will of God, and Timothy our brother,
&lt;br /&gt;
To the church of God that is at Corinth, with all the saints who are in the whole of Achaia:
&lt;br /&gt;
[2] Grace to you and peace from God our Father and the Lord Jesus Christ. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice and The Nations]]></title>
            <description><![CDATA[<div data-html="true">Matthew 28:16–20
<br />
[16] Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. [17] And when they saw him they worshiped him, but some doubted. [18] And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-and-the-nations</link>
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            <pubDate>Sun, 26 Jan 2020 03:13:33 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 28:16–20
&lt;br /&gt;
[16] Now the eleven disciples went to Galilee, to the mountain to which Jesus had directed them. [17] And when they saw him they worshiped him, but some doubted. [18] And Jesus came and said to them, “All authority in heaven and on earth has been given to me. [19] Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, [20] teaching them to observe all that I have commanded you. And behold, I am with you always, to the end of the age.” (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice and Racial Reconciliation]]></title>
            <description><![CDATA[<div data-html="true">Colossians 3:1–15
<br />
[1] If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. [2] Set your minds on things that are above, not on things that are on earth. [3] For you have died, and your life is hidden with Christ in God. [4] When Christ who is your life appears, then you also will appear with him in glory.
<br />
[5] Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. [6] On account of these the wrath of God is coming. [7] In these you too once walked, when you were living in them. [8] But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. [9] Do not lie to one another, seeing that you have put off the old self with its practices [10] and have put on the new self, which is being renewed in knowledge after the image of its creator. [11] Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
<br />
[12] Put on then, as God's chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony. [15] And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-and-racial-reconciliation</link>
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            <pubDate>Sun, 19 Jan 2020 16:17:37 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Colossians 3:1–15
&lt;br /&gt;
[1] If then you have been raised with Christ, seek the things that are above, where Christ is, seated at the right hand of God. [2] Set your minds on things that are above, not on things that are on earth. [3] For you have died, and your life is hidden with Christ in God. [4] When Christ who is your life appears, then you also will appear with him in glory.
&lt;br /&gt;
[5] Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry. [6] On account of these the wrath of God is coming. [7] In these you too once walked, when you were living in them. [8] But now you must put them all away: anger, wrath, malice, slander, and obscene talk from your mouth. [9] Do not lie to one another, seeing that you have put off the old self with its practices [10] and have put on the new self, which is being renewed in knowledge after the image of its creator. [11] Here there is not Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, free; but Christ is all, and in all.
&lt;br /&gt;
[12] Put on then, as God&apos;s chosen ones, holy and beloved, compassionate hearts, kindness, humility, meekness, and patience, [13] bearing with one another and, if one has a complaint against another, forgiving each other; as the Lord has forgiven you, so you also must forgive. [14] And above all these put on love, which binds everything together in perfect harmony. [15] And let the peace of Christ rule in your hearts, to which indeed you were called in one body. And be thankful. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice and the Sanctity of Life]]></title>
            <description><![CDATA[<div data-html="true">Matthew 22:35–40
<br />
[35] And one of them, a lawyer, asked him a question to test him. [36] “Teacher, which is the great commandment in the Law?” [37] And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. [38] This is the great and first commandment. [39] And a second is like it: You shall love your neighbor as yourself. [40] On these two commandments depend all the Law and the Prophets.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-and-the-sanctity-of-life</link>
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            <pubDate>Sun, 12 Jan 2020 19:38:20 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 22:35–40
&lt;br /&gt;
[35] And one of them, a lawyer, asked him a question to test him. [36] “Teacher, which is the great commandment in the Law?” [37] And he said to him, “You shall love the Lord your God with all your heart and with all your soul and with all your mind. [38] This is the great and first commandment. [39] And a second is like it: You shall love your neighbor as yourself. [40] On these two commandments depend all the Law and the Prophets.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Jesus and His Mission]]></title>
            <description><![CDATA[<div data-html="true"><div>Luke 4:14–21</div>
<div>
<div>[14] And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all.</div>
<div>
<div>[16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,</div>
<div>
<div>[18] “The Spirit of the Lord is upon me,</div>
<div>because he has anointed me</div>
<div>to proclaim good news to the poor.</div>
<div>He has sent me to proclaim liberty to the captives</div>
<div>and recovering of sight to the blind,</div>
<div>to set at liberty those who are oppressed,</div>
<div>[19] to proclaim the year of the Lord's favor.”</div>
<div>
<div>
<div>[20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/jesus-and-his-mission</link>
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            <pubDate>Sun, 05 Jan 2020 20:11:34 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Luke 4:14–21&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[14] And Jesus returned in the power of the Spirit to Galilee, and a report about him went out through all the surrounding country. [15] And he taught in their synagogues, being glorified by all.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] And he came to Nazareth, where he had been brought up. And as was his custom, he went to the synagogue on the Sabbath day, and he stood up to read. [17] And the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[18] “The Spirit of the Lord is upon me,&lt;/div&gt;
&lt;div&gt;because he has anointed me&lt;/div&gt;
&lt;div&gt;to proclaim good news to the poor.&lt;/div&gt;
&lt;div&gt;He has sent me to proclaim liberty to the captives&lt;/div&gt;
&lt;div&gt;and recovering of sight to the blind,&lt;/div&gt;
&lt;div&gt;to set at liberty those who are oppressed,&lt;/div&gt;
&lt;div&gt;[19] to proclaim the year of the Lord&apos;s favor.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[20] And he rolled up the scroll and gave it back to the attendant and sat down. And the eyes of all in the synagogue were fixed on him. [21] And he began to say to them, “Today this Scripture has been fulfilled in your hearing.” (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Way to Happiness]]></title>
            <description><![CDATA[<div data-html="true"><div>Psalm 1</div>
<div>
<div>[1] Blessed is the man</div>
<div>who walks not in the counsel of the wicked,</div>
<div>nor stands in the way of sinners,</div>
<div>nor sits in the seat of scoffers;</div>
<div>[2] but his delight is in the law of the LORD,</div>
<div>and on his law he meditates day and night.</div>
<div>
<div>
<div>[3] He is like a tree</div>
<div>planted by streams of water</div>
<div>that yields its fruit in its season,</div>
<div>and its leaf does not wither.</div>
<div>In all that he does, he prospers.</div>
<div>[4] The wicked are not so,</div>
<div>but are like chaff that the wind drives away.</div>
<div>
<div>
<div>[5] Therefore the wicked will not stand in the judgment,</div>
<div>nor sinners in the congregation of the righteous;</div>
<div>[6] for the LORD knows the way of the righteous,</div>
<div>but the way of the wicked will perish. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-way-to-happiness</link>
            <guid isPermaLink="false">e9429054-d439-491a-8d5d-adf776fd46ab</guid>
            <pubDate>Sun, 29 Dec 2019 19:39:42 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18667/listens.mp3" length="29948437" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Psalm 1&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Blessed is the man&lt;/div&gt;
&lt;div&gt;who walks not in the counsel of the wicked,&lt;/div&gt;
&lt;div&gt;nor stands in the way of sinners,&lt;/div&gt;
&lt;div&gt;nor sits in the seat of scoffers;&lt;/div&gt;
&lt;div&gt;[2] but his delight is in the law of the LORD,&lt;/div&gt;
&lt;div&gt;and on his law he meditates day and night.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] He is like a tree&lt;/div&gt;
&lt;div&gt;planted by streams of water&lt;/div&gt;
&lt;div&gt;that yields its fruit in its season,&lt;/div&gt;
&lt;div&gt;and its leaf does not wither.&lt;/div&gt;
&lt;div&gt;In all that he does, he prospers.&lt;/div&gt;
&lt;div&gt;[4] The wicked are not so,&lt;/div&gt;
&lt;div&gt;but are like chaff that the wind drives away.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] Therefore the wicked will not stand in the judgment,&lt;/div&gt;
&lt;div&gt;nor sinners in the congregation of the righteous;&lt;/div&gt;
&lt;div&gt;[6] for the LORD knows the way of the righteous,&lt;/div&gt;
&lt;div&gt;but the way of the wicked will perish. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Celebrating God With Us]]></title>
            <description><![CDATA[<div data-html="true">John 1:1–5; 9-14
<br />
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.
<br />
[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
<br />
[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/celebrating-god-with-us</link>
            <guid isPermaLink="false">20396cc0-a85f-4a05-bba2-fa492ca24016</guid>
            <pubDate>Tue, 24 Dec 2019 20:22:23 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18669/listens.mp3" length="27368227" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 1:1–5; 9-14
&lt;br /&gt;
[1] In the beginning was the Word, and the Word was with God, and the Word was God. [2] He was in the beginning with God. [3] All things were made through him, and without him was not any thing made that was made. [4] In him was life, and the life was the light of men. [5] The light shines in the darkness, and the darkness has not overcome it.
&lt;br /&gt;
[9] The true light, which gives light to everyone, was coming into the world. [10] He was in the world, and the world was made through him, yet the world did not know him. [11] He came to his own, and his own people did not receive him. [12] But to all who did receive him, who believed in his name, he gave the right to become children of God, [13] who were born, not of blood nor of the will of the flesh nor of the will of man, but of God.
&lt;br /&gt;
[14] And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father, full of grace and truth. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Longing for the Return]]></title>
            <description><![CDATA[<div data-html="true">Revelation 22:1–7
<br />
[1] Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb [2] through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. [3] No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. [4] They will see his face, and his name will be on their foreheads. [5] And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
<br />
[6] And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
<br />
[7] “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/longing-for-the-return</link>
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            <pubDate>Sun, 22 Dec 2019 22:50:41 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18670/listens.mp3" length="90448870" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Revelation 22:1–7
&lt;br /&gt;
[1] Then the angel showed me the river of the water of life, bright as crystal, flowing from the throne of God and of the Lamb [2] through the middle of the street of the city; also, on either side of the river, the tree of life with its twelve kinds of fruit, yielding its fruit each month. The leaves of the tree were for the healing of the nations. [3] No longer will there be anything accursed, but the throne of God and of the Lamb will be in it, and his servants will worship him. [4] They will see his face, and his name will be on their foreheads. [5] And night will be no more. They will need no light of lamp or sun, for the Lord God will be their light, and they will reign forever and ever.
&lt;br /&gt;
[6] And he said to me, “These words are trustworthy and true. And the Lord, the God of the spirits of the prophets, has sent his angel to show his servants what must soon take place.”
&lt;br /&gt;
[7] “And behold, I am coming soon. Blessed is the one who keeps the words of the prophecy of this book.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Longing for Newness]]></title>
            <description><![CDATA[<div data-html="true">Revelation 21
<br />
[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
<br />
[5] And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” [6] And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. [7] The one who conquers will have this heritage, and I will be his God and he will be my son. [8] But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
<br />
[9] Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” [10] And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, [11] having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. [12] It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—[13] on the east three gates, on the north three gates, on the south three gates, and on the west three gates. [14] And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
<br />
[15] And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. [16] The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. [17] He also measured its wall, 144 cubits by human measurement, which is also an angel's measurement. [18] The wall was built of jasper, while the city was pure gold, like clear glass. [19] The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, [20] the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. [21] And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
<br />
[22] And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. [23] And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. [24] By its light will the nations walk, and the kings of the earth will bring their glory into it, [25] and its gates will never be shut by day—and there will be no night there. [26] They will bring into it the glory and the honor of the nations. [27] But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb's book of life. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/longing-for-newness</link>
            <guid isPermaLink="false">dcad8f70-6124-45cb-b107-1804eedcdb4b</guid>
            <pubDate>Sun, 15 Dec 2019 16:01:25 GMT</pubDate>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Revelation 21
&lt;br /&gt;
[1] Then I saw a new heaven and a new earth, for the first heaven and the first earth had passed away, and the sea was no more. [2] And I saw the holy city, new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband. [3] And I heard a loud voice from the throne saying, “Behold, the dwelling place of God is with man. He will dwell with them, and they will be his people, and God himself will be with them as their God. [4] He will wipe away every tear from their eyes, and death shall be no more, neither shall there be mourning, nor crying, nor pain anymore, for the former things have passed away.”
&lt;br /&gt;
[5] And he who was seated on the throne said, “Behold, I am making all things new.” Also he said, “Write this down, for these words are trustworthy and true.” [6] And he said to me, “It is done! I am the Alpha and the Omega, the beginning and the end. To the thirsty I will give from the spring of the water of life without payment. [7] The one who conquers will have this heritage, and I will be his God and he will be my son. [8] But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.”
&lt;br /&gt;
[9] Then came one of the seven angels who had the seven bowls full of the seven last plagues and spoke to me, saying, “Come, I will show you the Bride, the wife of the Lamb.” [10] And he carried me away in the Spirit to a great, high mountain, and showed me the holy city Jerusalem coming down out of heaven from God, [11] having the glory of God, its radiance like a most rare jewel, like a jasper, clear as crystal. [12] It had a great, high wall, with twelve gates, and at the gates twelve angels, and on the gates the names of the twelve tribes of the sons of Israel were inscribed—[13] on the east three gates, on the north three gates, on the south three gates, and on the west three gates. [14] And the wall of the city had twelve foundations, and on them were the twelve names of the twelve apostles of the Lamb.
&lt;br /&gt;
[15] And the one who spoke with me had a measuring rod of gold to measure the city and its gates and walls. [16] The city lies foursquare, its length the same as its width. And he measured the city with his rod, 12,000 stadia. Its length and width and height are equal. [17] He also measured its wall, 144 cubits by human measurement, which is also an angel&apos;s measurement. [18] The wall was built of jasper, while the city was pure gold, like clear glass. [19] The foundations of the wall of the city were adorned with every kind of jewel. The first was jasper, the second sapphire, the third agate, the fourth emerald, [20] the fifth onyx, the sixth carnelian, the seventh chrysolite, the eighth beryl, the ninth topaz, the tenth chrysoprase, the eleventh jacinth, the twelfth amethyst. [21] And the twelve gates were twelve pearls, each of the gates made of a single pearl, and the street of the city was pure gold, like transparent glass.
&lt;br /&gt;
[22] And I saw no temple in the city, for its temple is the Lord God the Almighty and the Lamb. [23] And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. [24] By its light will the nations walk, and the kings of the earth will bring their glory into it, [25] and its gates will never be shut by day—and there will be no night there. [26] They will bring into it the glory and the honor of the nations. [27] But nothing unclean will ever enter it, nor anyone who does what is detestable or false, but only those who are written in the Lamb&apos;s book of life. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Longing for Victory]]></title>
            <description><![CDATA[<div data-html="true">Revelation 20
<br />
[1] Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. [2] And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, [3] and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
<br />
[4] Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. [5] The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. [6] Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
<br />
[7] And when the thousand years are ended, Satan will be released from his prison [8] and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. [9] And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, [10] and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
<br />
[11] Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. [12] And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. [13] And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. [14] Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. [15] And if anyone's name was not found written in the book of life, he was thrown into the lake of fire. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/longing-for-victory</link>
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            <pubDate>Sun, 08 Dec 2019 21:56:01 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18671/listens.mp3" length="90671027" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Revelation 20
&lt;br /&gt;
[1] Then I saw an angel coming down from heaven, holding in his hand the key to the bottomless pit and a great chain. [2] And he seized the dragon, that ancient serpent, who is the devil and Satan, and bound him for a thousand years, [3] and threw him into the pit, and shut it and sealed it over him, so that he might not deceive the nations any longer, until the thousand years were ended. After that he must be released for a little while.
&lt;br /&gt;
[4] Then I saw thrones, and seated on them were those to whom the authority to judge was committed. Also I saw the souls of those who had been beheaded for the testimony of Jesus and for the word of God, and those who had not worshiped the beast or its image and had not received its mark on their foreheads or their hands. They came to life and reigned with Christ for a thousand years. [5] The rest of the dead did not come to life until the thousand years were ended. This is the first resurrection. [6] Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years.
&lt;br /&gt;
[7] And when the thousand years are ended, Satan will be released from his prison [8] and will come out to deceive the nations that are at the four corners of the earth, Gog and Magog, to gather them for battle; their number is like the sand of the sea. [9] And they marched up over the broad plain of the earth and surrounded the camp of the saints and the beloved city, but fire came down from heaven and consumed them, [10] and the devil who had deceived them was thrown into the lake of fire and sulfur where the beast and the false prophet were, and they will be tormented day and night forever and ever.
&lt;br /&gt;
[11] Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. [12] And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. [13] And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. [14] Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. [15] And if anyone&apos;s name was not found written in the book of life, he was thrown into the lake of fire. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Longing for the Judge]]></title>
            <description><![CDATA[<div data-html="true">Revelation 19:11–21
<br />
[11] Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. [12] His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. [13] He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. [14] And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. [15] From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. [16] On his robe and on his thigh he has a name written, King of kings and Lord of lords.
<br />
[17] Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, [18] to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” [19] And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. [20] And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. [21] And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/longing-for-the-judge</link>
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            <pubDate>Sun, 01 Dec 2019 18:19:33 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Revelation 19:11–21
&lt;br /&gt;
[11] Then I saw heaven opened, and behold, a white horse! The one sitting on it is called Faithful and True, and in righteousness he judges and makes war. [12] His eyes are like a flame of fire, and on his head are many diadems, and he has a name written that no one knows but himself. [13] He is clothed in a robe dipped in blood, and the name by which he is called is The Word of God. [14] And the armies of heaven, arrayed in fine linen, white and pure, were following him on white horses. [15] From his mouth comes a sharp sword with which to strike down the nations, and he will rule them with a rod of iron. He will tread the winepress of the fury of the wrath of God the Almighty. [16] On his robe and on his thigh he has a name written, King of kings and Lord of lords.
&lt;br /&gt;
[17] Then I saw an angel standing in the sun, and with a loud voice he called to all the birds that fly directly overhead, “Come, gather for the great supper of God, [18] to eat the flesh of kings, the flesh of captains, the flesh of mighty men, the flesh of horses and their riders, and the flesh of all men, both free and slave, both small and great.” [19] And I saw the beast and the kings of the earth with their armies gathered to make war against him who was sitting on the horse and against his army. [20] And the beast was captured, and with it the false prophet who in its presence had done the signs by which he deceived those who had received the mark of the beast and those who worshiped its image. These two were thrown alive into the lake of fire that burns with sulfur. [21] And the rest were slain by the sword that came from the mouth of him who was sitting on the horse, and all the birds were gorged with their flesh. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Lasting Home]]></title>
            <description><![CDATA[<div data-html="true">Matthew 7:24–29
<br />
[24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. [25] And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. [26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. [27] And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
<br />
[28] And when Jesus finished these sayings, the crowds were astonished at his teaching, [29] for he was teaching them as one who had authority, and not as their scribes. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-lasting-home</link>
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            <pubDate>Sun, 24 Nov 2019 23:01:04 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 7:24–29
&lt;br /&gt;
[24] “Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. [25] And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. [26] And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. [27] And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”
&lt;br /&gt;
[28] And when Jesus finished these sayings, the crowds were astonished at his teaching, [29] for he was teaching them as one who had authority, and not as their scribes. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Narrow Way]]></title>
            <description><![CDATA[<div data-html="true">Matthew 7:13–23
<br />
[13] “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard that leads to life, and those who find it are few.
<br />
[15] “Beware of false prophets, who come to you in sheep's clothing but inwardly are ravenous wolves. [16] You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? [17] So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. [18] A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will recognize them by their fruits.
<br />
[21] “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-narrow-way</link>
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            <pubDate>Sun, 17 Nov 2019 20:52:16 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 7:13–23
&lt;br /&gt;
[13] “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. [14] For the gate is narrow and the way is hard that leads to life, and those who find it are few.
&lt;br /&gt;
[15] “Beware of false prophets, who come to you in sheep&apos;s clothing but inwardly are ravenous wolves. [16] You will recognize them by their fruits. Are grapes gathered from thornbushes, or figs from thistles? [17] So, every healthy tree bears good fruit, but the diseased tree bears bad fruit. [18] A healthy tree cannot bear bad fruit, nor can a diseased tree bear good fruit. [19] Every tree that does not bear good fruit is cut down and thrown into the fire. [20] Thus you will recognize them by their fruits.
&lt;br /&gt;
[21] “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. [22] On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ [23] And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’ (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Living the Golden Rule]]></title>
            <description><![CDATA[<div data-html="true">Matthew 7:1–12
<br />
[1] “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother's eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother's eye.
<br />
[6] “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
<br />
[7] “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [8] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. [9] Or which one of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
<br />
[12] “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/living-the-golden-rule</link>
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            <pubDate>Sun, 10 Nov 2019 01:45:56 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 7:1–12
&lt;br /&gt;
[1] “Judge not, that you be not judged. [2] For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. [3] Why do you see the speck that is in your brother&apos;s eye, but do not notice the log that is in your own eye? [4] Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? [5] You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother&apos;s eye.
&lt;br /&gt;
[6] “Do not give dogs what is holy, and do not throw your pearls before pigs, lest they trample them underfoot and turn to attack you.
&lt;br /&gt;
[7] “Ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. [8] For everyone who asks receives, and the one who seeks finds, and to the one who knocks it will be opened. [9] Or which one of you, if his son asks him for bread, will give him a stone? [10] Or if he asks for a fish, will give him a serpent? [11] If you then, who are evil, know how to give good gifts to your children, how much more will your Father who is in heaven give good things to those who ask him!
&lt;br /&gt;
[12] “So whatever you wish that others would do to you, do also to them, for this is the Law and the Prophets. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The King Provides]]></title>
            <description><![CDATA[<div data-html="true">Matthew 6:19–34
<br />
[19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. [21] For where your treasure is, there your heart will be also.
<br />
[22] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, [23] but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
<br />
[24] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
<br />
[25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.
<br />
[34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-king-provides</link>
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            <pubDate>Sun, 03 Nov 2019 14:39:56 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 6:19–34
&lt;br /&gt;
[19] “Do not lay up for yourselves treasures on earth, where moth and rust destroy and where thieves break in and steal, [20] but lay up for yourselves treasures in heaven, where neither moth nor rust destroys and where thieves do not break in and steal. [21] For where your treasure is, there your heart will be also.
&lt;br /&gt;
[22] “The eye is the lamp of the body. So, if your eye is healthy, your whole body will be full of light, [23] but if your eye is bad, your whole body will be full of darkness. If then the light in you is darkness, how great is the darkness!
&lt;br /&gt;
[24] “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other. You cannot serve God and money.
&lt;br /&gt;
[25] “Therefore I tell you, do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing? [26] Look at the birds of the air: they neither sow nor reap nor gather into barns, and yet your heavenly Father feeds them. Are you not of more value than they? [27] And which of you by being anxious can add a single hour to his span of life? [28] And why are you anxious about clothing? Consider the lilies of the field, how they grow: they neither toil nor spin, [29] yet I tell you, even Solomon in all his glory was not arrayed like one of these. [30] But if God so clothes the grass of the field, which today is alive and tomorrow is thrown into the oven, will he not much more clothe you, O you of little faith? [31] Therefore do not be anxious, saying, ‘What shall we eat?’ or ‘What shall we drink?’ or ‘What shall we wear?’ [32] For the Gentiles seek after all these things, and your heavenly Father knows that you need them all. [33] But seek first the kingdom of God and his righteousness, and all these things will be added to you.
&lt;br /&gt;
[34] “Therefore do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The King Teaches Us to Pray]]></title>
            <description><![CDATA[<div data-html="true"><div>Matthew 6:7–15</div>
<div>
<div>[7] “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] Pray then like this:</div>
<div>
<div>“Our Father in heaven,</div>
<div>hallowed be your name.</div>
<div>[10] Your kingdom come,</div>
<div>your will be done,</div>
<div>on earth as it is in heaven.</div>
<div>[11] Give us this day our daily bread,</div>
<div>[12] and forgive us our debts,</div>
<div>as we also have forgiven our debtors.</div>
<div>[13] And lead us not into temptation,</div>
<div>but deliver us from evil.</div>
<div>
<div>
<div>[14] For if you forgive others their trespasses, your heavenly Father will also forgive you, [15] but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-king-teaches-us-to-pray</link>
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            <pubDate>Sun, 27 Oct 2019 17:23:04 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Matthew 6:7–15&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[7] “And when you pray, do not heap up empty phrases as the Gentiles do, for they think that they will be heard for their many words. [8] Do not be like them, for your Father knows what you need before you ask him. [9] Pray then like this:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Our Father in heaven,&lt;/div&gt;
&lt;div&gt;hallowed be your name.&lt;/div&gt;
&lt;div&gt;[10] Your kingdom come,&lt;/div&gt;
&lt;div&gt;your will be done,&lt;/div&gt;
&lt;div&gt;on earth as it is in heaven.&lt;/div&gt;
&lt;div&gt;[11] Give us this day our daily bread,&lt;/div&gt;
&lt;div&gt;[12] and forgive us our debts,&lt;/div&gt;
&lt;div&gt;as we also have forgiven our debtors.&lt;/div&gt;
&lt;div&gt;[13] And lead us not into temptation,&lt;/div&gt;
&lt;div&gt;but deliver us from evil.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[14] For if you forgive others their trespasses, your heavenly Father will also forgive you, [15] but if you do not forgive others their trespasses, neither will your Father forgive your trespasses. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Freed From the Masks]]></title>
            <description><![CDATA[<div data-html="true">Matthew 6:1–6; 16-18
<br />
[1] “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
<br />
[2] “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. [3] But when you give to the needy, do not let your left hand know what your right hand is doing, [4] so that your giving may be in secret. And your Father who sees in secret will reward you.
<br />
[5] “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. [6] But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
<br />
[16] “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. [17] But when you fast, anoint your head and wash your face, [18] that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/freed-from-the-masks</link>
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            <pubDate>Mon, 21 Oct 2019 02:27:19 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 6:1–6; 16-18
&lt;br /&gt;
[1] “Beware of practicing your righteousness before other people in order to be seen by them, for then you will have no reward from your Father who is in heaven.
&lt;br /&gt;
[2] “Thus, when you give to the needy, sound no trumpet before you, as the hypocrites do in the synagogues and in the streets, that they may be praised by others. Truly, I say to you, they have received their reward. [3] But when you give to the needy, do not let your left hand know what your right hand is doing, [4] so that your giving may be in secret. And your Father who sees in secret will reward you.
&lt;br /&gt;
[5] “And when you pray, you must not be like the hypocrites. For they love to stand and pray in the synagogues and at the street corners, that they may be seen by others. Truly, I say to you, they have received their reward. [6] But when you pray, go into your room and shut the door and pray to your Father who is in secret. And your Father who sees in secret will reward you.
&lt;br /&gt;
[16] “And when you fast, do not look gloomy like the hypocrites, for they disfigure their faces that their fasting may be seen by others. Truly, I say to you, they have received their reward. [17] But when you fast, anoint your head and wash your face, [18] that your fasting may not be seen by others but by your Father who is in secret. And your Father who sees in secret will reward you. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Our Faithful King]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:31–37
<br />
[31] “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ [32] But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
<br />
[33] “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ [34] But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35] or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36] And do not take an oath by your head, for you cannot make one hair white or black. [37] Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/our-faithful-king</link>
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            <pubDate>Sun, 13 Oct 2019 16:37:26 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:31–37
&lt;br /&gt;
[31] “It was also said, ‘Whoever divorces his wife, let him give her a certificate of divorce.’ [32] But I say to you that everyone who divorces his wife, except on the ground of sexual immorality, makes her commit adultery, and whoever marries a divorced woman commits adultery.
&lt;br /&gt;
[33] “Again you have heard that it was said to those of old, ‘You shall not swear falsely, but shall perform to the Lord what you have sworn.’ [34] But I say to you, Do not take an oath at all, either by heaven, for it is the throne of God, [35] or by the earth, for it is his footstool, or by Jerusalem, for it is the city of the great King. [36] And do not take an oath by your head, for you cannot make one hair white or black. [37] Let what you say be simply ‘Yes’ or ‘No’; anything more than this comes from evil. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Way of Wholeness]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:21–30
<br />
[21] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ [22] But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. [23] So if you are offering your gift at the altar and there remember that your brother has something against you, [24] leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25] Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26] Truly, I say to you, you will never get out until you have paid the last penny.
<br />
[27] “You have heard that it was said, ‘You shall not commit adultery.’ [28] But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29] If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-way-of-wholeness</link>
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            <pubDate>Sun, 06 Oct 2019 15:45:41 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:21–30
&lt;br /&gt;
[21] “You have heard that it was said to those of old, ‘You shall not murder; and whoever murders will be liable to judgment.’ [22] But I say to you that everyone who is angry with his brother will be liable to judgment; whoever insults his brother will be liable to the council; and whoever says, ‘You fool!’ will be liable to the hell of fire. [23] So if you are offering your gift at the altar and there remember that your brother has something against you, [24] leave your gift there before the altar and go. First be reconciled to your brother, and then come and offer your gift. [25] Come to terms quickly with your accuser while you are going with him to court, lest your accuser hand you over to the judge, and the judge to the guard, and you be put in prison. [26] Truly, I say to you, you will never get out until you have paid the last penny.
&lt;br /&gt;
[27] “You have heard that it was said, ‘You shall not commit adultery.’ [28] But I say to you that everyone who looks at a woman with lustful intent has already committed adultery with her in his heart. [29] If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell. [30] And if your right hand causes you to sin, cut it off and throw it away. For it is better that you lose one of your members than that your whole body go into hell. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The New and Subversive Way]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:38–48
<br />
[38] “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40] And if anyone would sue you and take your tunic, let him have your cloak as well. [41] And if anyone forces you to go one mile, go with him two miles. [42] Give to the one who begs from you, and do not refuse the one who would borrow from you.
<br />
[43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ [44] But I say to you, Love your enemies and pray for those who persecute you, [45] so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46] For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47] And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48] You therefore must be perfect, as your heavenly Father is perfect. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-new-and-subversive-way</link>
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            <pubDate>Sun, 29 Sep 2019 15:29:49 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:38–48
&lt;br /&gt;
[38] “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ [39] But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. [40] And if anyone would sue you and take your tunic, let him have your cloak as well. [41] And if anyone forces you to go one mile, go with him two miles. [42] Give to the one who begs from you, and do not refuse the one who would borrow from you.
&lt;br /&gt;
[43] “You have heard that it was said, ‘You shall love your neighbor and hate your enemy.’ [44] But I say to you, Love your enemies and pray for those who persecute you, [45] so that you may be sons of your Father who is in heaven. For he makes his sun rise on the evil and on the good, and sends rain on the just and on the unjust. [46] For if you love those who love you, what reward do you have? Do not even the tax collectors do the same? [47] And if you greet only your brothers, what more are you doing than others? Do not even the Gentiles do the same? [48] You therefore must be perfect, as your heavenly Father is perfect. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[It's All About Jesus]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:17–20
<br />
[17] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18] For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19] Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/its-all-about-jesus</link>
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            <pubDate>Mon, 23 Sep 2019 15:59:36 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:17–20
&lt;br /&gt;
[17] “Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. [18] For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished. [19] Therefore whoever relaxes one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever does them and teaches them will be called great in the kingdom of heaven. [20] For I tell you, unless your righteousness exceeds that of the scribes and Pharisees, you will never enter the kingdom of heaven. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Called to be Salt and Light]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:13–16
<br />
[13] “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people's feet.
<br />
[14] “You are the light of the world. A city set on a hill cannot be hidden. [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/called-to-be-salt-and-light</link>
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            <pubDate>Sun, 15 Sep 2019 21:33:43 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:13–16
&lt;br /&gt;
[13] “You are the salt of the earth, but if salt has lost its taste, how shall its saltiness be restored? It is no longer good for anything except to be thrown out and trampled under people&apos;s feet.
&lt;br /&gt;
[14] “You are the light of the world. A city set on a hill cannot be hidden. [15] Nor do people light a lamp and put it under a basket, but on a stand, and it gives light to all in the house. [16] In the same way, let your light shine before others, so that they may see your good works and give glory to your Father who is in heaven. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The King Reclaims His World]]></title>
            <description><![CDATA[<div data-html="true">Matthew 5:1–12
<br />
[1] Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
<br />
[2] And he opened his mouth and taught them, saying:
<br />
[3] “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
<br />
[4] “Blessed are those who mourn, for they shall be comforted.
<br />
[5] “Blessed are the meek, for they shall inherit the earth.
<br />
[6] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
<br />
[7] “Blessed are the merciful, for they shall receive mercy.
<br />
[8] “Blessed are the pure in heart, for they shall see God.
<br />
[9] “Blessed are the peacemakers, for they shall be called sons of God.
<br />
[10] “Blessed are those who are persecuted for righteousness' sake, for theirs is the kingdom of heaven.
<br />
[11] “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12] Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-king-reclaims-his-world</link>
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            <pubDate>Sun, 08 Sep 2019 17:09:36 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 5:1–12
&lt;br /&gt;
[1] Seeing the crowds, he went up on the mountain, and when he sat down, his disciples came to him.
&lt;br /&gt;
[2] And he opened his mouth and taught them, saying:
&lt;br /&gt;
[3] “Blessed are the poor in spirit, for theirs is the kingdom of heaven.
&lt;br /&gt;
[4] “Blessed are those who mourn, for they shall be comforted.
&lt;br /&gt;
[5] “Blessed are the meek, for they shall inherit the earth.
&lt;br /&gt;
[6] “Blessed are those who hunger and thirst for righteousness, for they shall be satisfied.
&lt;br /&gt;
[7] “Blessed are the merciful, for they shall receive mercy.
&lt;br /&gt;
[8] “Blessed are the pure in heart, for they shall see God.
&lt;br /&gt;
[9] “Blessed are the peacemakers, for they shall be called sons of God.
&lt;br /&gt;
[10] “Blessed are those who are persecuted for righteousness&apos; sake, for theirs is the kingdom of heaven.
&lt;br /&gt;
[11] “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. [12] Rejoice and be glad, for your reward is great in heaven, for so they persecuted the prophets who were before you. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Seek Renewal: Recovering Our Stewardship]]></title>
            <description><![CDATA[<div data-html="true">Matthew 25:14–30
<br />
[14] “For it will be like a man going on a journey, who called his servants and entrusted to them his property. [15] To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them, and he made five talents more. [17] So also he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master's money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ [21] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [22] And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ [23] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [24] He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, [25] so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ [26] But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him and give it to him who has the ten talents. [29] For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/seek-renewal-recovering-our-stewardship</link>
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            <pubDate>Mon, 02 Sep 2019 01:59:00 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Matthew 25:14–30
&lt;br /&gt;
[14] “For it will be like a man going on a journey, who called his servants and entrusted to them his property. [15] To one he gave five talents, to another two, to another one, to each according to his ability. Then he went away. [16] He who had received the five talents went at once and traded with them, and he made five talents more. [17] So also he who had the two talents made two talents more. [18] But he who had received the one talent went and dug in the ground and hid his master&apos;s money. [19] Now after a long time the master of those servants came and settled accounts with them. [20] And he who had received the five talents came forward, bringing five talents more, saying, ‘Master, you delivered to me five talents; here, I have made five talents more.’ [21] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [22] And he also who had the two talents came forward, saying, ‘Master, you delivered to me two talents; here, I have made two talents more.’ [23] His master said to him, ‘Well done, good and faithful servant. You have been faithful over a little; I will set you over much. Enter into the joy of your master.’ [24] He also who had received the one talent came forward, saying, ‘Master, I knew you to be a hard man, reaping where you did not sow, and gathering where you scattered no seed, [25] so I was afraid, and I went and hid your talent in the ground. Here, you have what is yours.’ [26] But his master answered him, ‘You wicked and slothful servant! You knew that I reap where I have not sown and gather where I scattered no seed? [27] Then you ought to have invested my money with the bankers, and at my coming I should have received what was my own with interest. [28] So take the talent from him and give it to him who has the ten talents. [29] For to everyone who has will more be given, and he will have an abundance. But from the one who has not, even what he has will be taken away. [30] And cast the worthless servant into the outer darkness. In that place there will be weeping and gnashing of teeth.’ (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Experience Belonging: Recovering Our Hospitality]]></title>
            <description><![CDATA[<div data-html="true">Luke 10:25–37
<br />
[25] And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” [26] He said to him, “What is written in the Law? How do you read it?” [27] And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [28] And he said to him, “You have answered correctly; do this, and you will live.”
<br />
[29] But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” [30] Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. [31] Now by chance a priest was going down that road, and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. [34] He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ [36] Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” [37] He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/experience-belonging-recovering-our-hospitality</link>
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            <pubDate>Sun, 25 Aug 2019 16:00:23 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 10:25–37
&lt;br /&gt;
[25] And behold, a lawyer stood up to put him to the test, saying, “Teacher, what shall I do to inherit eternal life?” [26] He said to him, “What is written in the Law? How do you read it?” [27] And he answered, “You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.” [28] And he said to him, “You have answered correctly; do this, and you will live.”
&lt;br /&gt;
[29] But he, desiring to justify himself, said to Jesus, “And who is my neighbor?” [30] Jesus replied, “A man was going down from Jerusalem to Jericho, and he fell among robbers, who stripped him and beat him and departed, leaving him half dead. [31] Now by chance a priest was going down that road, and when he saw him he passed by on the other side. [32] So likewise a Levite, when he came to the place and saw him, passed by on the other side. [33] But a Samaritan, as he journeyed, came to where he was, and when he saw him, he had compassion. [34] He went to him and bound up his wounds, pouring on oil and wine. Then he set him on his own animal and brought him to an inn and took care of him. [35] And the next day he took out two denarii and gave them to the innkeeper, saying, ‘Take care of him, and whatever more you spend, I will repay you when I come back.’ [36] Which of these three, do you think, proved to be a neighbor to the man who fell among the robbers?” [37] He said, “The one who showed him mercy.” And Jesus said to him, “You go, and do likewise.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Find Freedom: Recovering Our Dependence]]></title>
            <description><![CDATA[<div data-html="true">Luke 18:9–14
<br />
[9] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: [10] “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. [12] I fast twice a week; I give tithes of all that I get.’ [13] But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/find-freedom-recovering-our-dependence</link>
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            <pubDate>Sun, 18 Aug 2019 21:48:27 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 18:9–14
&lt;br /&gt;
[9] He also told this parable to some who trusted in themselves that they were righteous, and treated others with contempt: [10] “Two men went up into the temple to pray, one a Pharisee and the other a tax collector. [11] The Pharisee, standing by himself, prayed thus: ‘God, I thank you that I am not like other men, extortioners, unjust, adulterers, or even like this tax collector. [12] I fast twice a week; I give tithes of all that I get.’ [13] But the tax collector, standing far off, would not even lift up his eyes to heaven, but beat his breast, saying, ‘God, be merciful to me, a sinner!’ [14] I tell you, this man went down to his house justified, rather than the other. For everyone who exalts himself will be humbled, but the one who humbles himself will be exalted.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Know God: Recovering Our Confession]]></title>
            <description><![CDATA[<div data-html="true">Luke 15:11–32
<br />
[11] And he said, “There was a man who had two sons. [12] And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. [13] Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. [14] And when he had spent everything, a severe famine arose in that country, and he began to be in need. [15] So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. [16] And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
<br />
[17] “But when he came to himself, he said, ‘How many of my father's hired servants have more than enough bread, but I perish here with hunger! [18] I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. [19] I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ [20] And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. [21] And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ [22] But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. [23] And bring the fattened calf and kill it, and let us eat and celebrate. [24] For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
<br />
[25] “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. [26] And he called one of the servants and asked what these things meant. [27] And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ [28] But he was angry and refused to go in. His father came out and entreated him, [29] but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. [30] But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ [31] And he said to him, ‘Son, you are always with me, and all that is mine is yours. [32] It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/know-god-recovering-our-confession</link>
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            <pubDate>Sun, 11 Aug 2019 18:54:26 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 15:11–32
&lt;br /&gt;
[11] And he said, “There was a man who had two sons. [12] And the younger of them said to his father, ‘Father, give me the share of property that is coming to me.’ And he divided his property between them. [13] Not many days later, the younger son gathered all he had and took a journey into a far country, and there he squandered his property in reckless living. [14] And when he had spent everything, a severe famine arose in that country, and he began to be in need. [15] So he went and hired himself out to one of the citizens of that country, who sent him into his fields to feed pigs. [16] And he was longing to be fed with the pods that the pigs ate, and no one gave him anything.
&lt;br /&gt;
[17] “But when he came to himself, he said, ‘How many of my father&apos;s hired servants have more than enough bread, but I perish here with hunger! [18] I will arise and go to my father, and I will say to him, “Father, I have sinned against heaven and before you. [19] I am no longer worthy to be called your son. Treat me as one of your hired servants.”’ [20] And he arose and came to his father. But while he was still a long way off, his father saw him and felt compassion, and ran and embraced him and kissed him. [21] And the son said to him, ‘Father, I have sinned against heaven and before you. I am no longer worthy to be called your son.’ [22] But the father said to his servants, ‘Bring quickly the best robe, and put it on him, and put a ring on his hand, and shoes on his feet. [23] And bring the fattened calf and kill it, and let us eat and celebrate. [24] For this my son was dead, and is alive again; he was lost, and is found.’ And they began to celebrate.
&lt;br /&gt;
[25] “Now his older son was in the field, and as he came and drew near to the house, he heard music and dancing. [26] And he called one of the servants and asked what these things meant. [27] And he said to him, ‘Your brother has come, and your father has killed the fattened calf, because he has received him back safe and sound.’ [28] But he was angry and refused to go in. His father came out and entreated him, [29] but he answered his father, ‘Look, these many years I have served you, and I never disobeyed your command, yet you never gave me a young goat, that I might celebrate with my friends. [30] But when this son of yours came, who has devoured your property with prostitutes, you killed the fattened calf for him!’ [31] And he said to him, ‘Son, you are always with me, and all that is mine is yours. [32] It was fitting to celebrate and be glad, for this your brother was dead, and is alive; he was lost, and is found.’” (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The End of the Matter]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 12:9–14
<br />
[9] Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. [10] The Preacher sought to find words of delight, and uprightly he wrote words of truth.
<br />
[11] The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. [12] My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
<br />
[13] The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. [14] For God will bring every deed into judgment, with every secret thing, whether good or evil. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-end-of-the-matter</link>
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            <pubDate>Sun, 04 Aug 2019 18:50:11 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18691/listens.mp3" length="76801189" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 12:9–14
&lt;br /&gt;
[9] Besides being wise, the Preacher also taught the people knowledge, weighing and studying and arranging many proverbs with great care. [10] The Preacher sought to find words of delight, and uprightly he wrote words of truth.
&lt;br /&gt;
[11] The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd. [12] My son, beware of anything beyond these. Of making many books there is no end, and much study is a weariness of the flesh.
&lt;br /&gt;
[13] The end of the matter; all has been heard. Fear God and keep his commandments, for this is the whole duty of man. [14] For God will bring every deed into judgment, with every secret thing, whether good or evil. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Aging Well]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 11:9–10
<br />
[9] Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
<br />
[10] Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity. (ESV)
<br />
Ecclesiastes 12:1–8
<br />
[1] Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; [2] before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, [3] in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, [4] and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—[5] they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—[6] before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, [7] and the dust returns to the earth as it was, and the spirit returns to God who gave it. [8] Vanity of vanities, says the Preacher; all is vanity. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/aging-well</link>
            <guid isPermaLink="false">6136cc8e-fc56-487a-8e85-199084cdd9d9</guid>
            <pubDate>Sun, 28 Jul 2019 13:53:14 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18692/listens.mp3" length="94596238" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 11:9–10
&lt;br /&gt;
[9] Rejoice, O young man, in your youth, and let your heart cheer you in the days of your youth. Walk in the ways of your heart and the sight of your eyes. But know that for all these things God will bring you into judgment.
&lt;br /&gt;
[10] Remove vexation from your heart, and put away pain from your body, for youth and the dawn of life are vanity. (ESV)
&lt;br /&gt;
Ecclesiastes 12:1–8
&lt;br /&gt;
[1] Remember also your Creator in the days of your youth, before the evil days come and the years draw near of which you will say, “I have no pleasure in them”; [2] before the sun and the light and the moon and the stars are darkened and the clouds return after the rain, [3] in the day when the keepers of the house tremble, and the strong men are bent, and the grinders cease because they are few, and those who look through the windows are dimmed, [4] and the doors on the street are shut—when the sound of the grinding is low, and one rises up at the sound of a bird, and all the daughters of song are brought low—[5] they are afraid also of what is high, and terrors are in the way; the almond tree blossoms, the grasshopper drags itself along, and desire fails, because man is going to his eternal home, and the mourners go about the streets—[6] before the silver cord is snapped, or the golden bowl is broken, or the pitcher is shattered at the fountain, or the wheel broken at the cistern, [7] and the dust returns to the earth as it was, and the spirit returns to God who gave it. [8] Vanity of vanities, says the Preacher; all is vanity. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Living with Uncertainty]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 11:1–8</div>
<div>
<div>[1] Cast your bread upon the waters,</div>
<div>for you will find it after many days.</div>
<div>[2] Give a portion to seven, or even to eight,</div>
<div>for you know not what disaster may happen on earth.</div>
<div>[3] If the clouds are full of rain,</div>
<div>they empty themselves on the earth,</div>
<div>and if a tree falls to the south or to the north,</div>
<div>in the place where the tree falls, there it will lie.</div>
<div>[4] He who observes the wind will not sow,</div>
<div>and he who regards the clouds will not reap.</div>
<div>
<div>
<div>[5] As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.</div>
<div>
<div>[6] In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.</div>
<div>
<div>[7] Light is sweet, and it is pleasant for the eyes to see the sun.</div>
<div>
<div>[8] So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/living-with-uncertainty</link>
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            <pubDate>Sun, 21 Jul 2019 16:39:31 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 11:1–8&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Cast your bread upon the waters,&lt;/div&gt;
&lt;div&gt;for you will find it after many days.&lt;/div&gt;
&lt;div&gt;[2] Give a portion to seven, or even to eight,&lt;/div&gt;
&lt;div&gt;for you know not what disaster may happen on earth.&lt;/div&gt;
&lt;div&gt;[3] If the clouds are full of rain,&lt;/div&gt;
&lt;div&gt;they empty themselves on the earth,&lt;/div&gt;
&lt;div&gt;and if a tree falls to the south or to the north,&lt;/div&gt;
&lt;div&gt;in the place where the tree falls, there it will lie.&lt;/div&gt;
&lt;div&gt;[4] He who observes the wind will not sow,&lt;/div&gt;
&lt;div&gt;and he who regards the clouds will not reap.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] As you do not know the way the spirit comes to the bones in the womb of a woman with child, so you do not know the work of God who makes everything.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[6] In the morning sow your seed, and at evening withhold not your hand, for you do not know which will prosper, this or that, or whether both alike will be good.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[7] Light is sweet, and it is pleasant for the eyes to see the sun.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[8] So if a person lives many years, let him rejoice in them all; but let him remember that the days of darkness will be many. All that comes is vanity. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Living the Approved Life]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 9:1–12
<br />
[1] But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. [2] It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. [3] This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. [4] But he who is joined with all the living has hope, for a living dog is better than a dead lion. [5] For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. [6] Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
<br />
[7] Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
<br />
[8] Let your garments be always white. Let not oil be lacking on your head.
<br />
[9] Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. [10] Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
<br />
[11] Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. [12] For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/living-the-approved-life</link>
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            <pubDate>Sun, 07 Jul 2019 19:20:16 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 9:1–12
&lt;br /&gt;
[1] But all this I laid to heart, examining it all, how the righteous and the wise and their deeds are in the hand of God. Whether it is love or hate, man does not know; both are before him. [2] It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath. [3] This is an evil in all that is done under the sun, that the same event happens to all. Also, the hearts of the children of man are full of evil, and madness is in their hearts while they live, and after that they go to the dead. [4] But he who is joined with all the living has hope, for a living dog is better than a dead lion. [5] For the living know that they will die, but the dead know nothing, and they have no more reward, for the memory of them is forgotten. [6] Their love and their hate and their envy have already perished, and forever they have no more share in all that is done under the sun.
&lt;br /&gt;
[7] Go, eat your bread with joy, and drink your wine with a merry heart, for God has already approved what you do.
&lt;br /&gt;
[8] Let your garments be always white. Let not oil be lacking on your head.
&lt;br /&gt;
[9] Enjoy life with the wife whom you love, all the days of your vain life that he has given you under the sun, because that is your portion in life and in your toil at which you toil under the sun. [10] Whatever your hand finds to do, do it with your might, for there is no work or thought or knowledge or wisdom in Sheol, to which you are going.
&lt;br /&gt;
[11] Again I saw that under the sun the race is not to the swift, nor the battle to the strong, nor bread to the wise, nor riches to the intelligent, nor favor to those with knowledge, but time and chance happen to them all. [12] For man does not know his time. Like fish that are taken in an evil net, and like birds that are caught in a snare, so the children of man are snared at an evil time, when it suddenly falls upon them. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[A Glowing Face]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 8</div>
<div>
<div>[1] Who is like the wise?</div>
<div>And who knows the interpretation of a thing?</div>
<div>A man's wisdom makes his face shine,</div>
<div>and the hardness of his face is changed.</div>
<div>
<div>
<div>[2] I say: Keep the king's command, because of God's oath to him. [3] Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. [4] For the word of the king is supreme, and who may say to him, “What are you doing?” [5] Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. [6] For there is a time and a way for everything, although man's trouble lies heavy on him. [7] For he does not know what is to be, for who can tell him how it will be? [8] No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. [9] All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.</div>
<div>
<div>[10] Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. [11] Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. [12] Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. [13] But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.</div>
<div>
<div>[14] There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. [15] And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.</div>
<div>
<div>[16] When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one's eyes see sleep, [17] then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/a-glowing-face</link>
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            <pubDate>Sun, 30 Jun 2019 16:13:45 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 8&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] Who is like the wise?&lt;/div&gt;
&lt;div&gt;And who knows the interpretation of a thing?&lt;/div&gt;
&lt;div&gt;A man&apos;s wisdom makes his face shine,&lt;/div&gt;
&lt;div&gt;and the hardness of his face is changed.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[2] I say: Keep the king&apos;s command, because of God&apos;s oath to him. [3] Be not hasty to go from his presence. Do not take your stand in an evil cause, for he does whatever he pleases. [4] For the word of the king is supreme, and who may say to him, “What are you doing?” [5] Whoever keeps a command will know no evil thing, and the wise heart will know the proper time and the just way. [6] For there is a time and a way for everything, although man&apos;s trouble lies heavy on him. [7] For he does not know what is to be, for who can tell him how it will be? [8] No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it. [9] All this I observed while applying my heart to all that is done under the sun, when man had power over man to his hurt.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[10] Then I saw the wicked buried. They used to go in and out of the holy place and were praised in the city where they had done such things. This also is vanity. [11] Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil. [12] Though a sinner does evil a hundred times and prolongs his life, yet I know that it will be well with those who fear God, because they fear before him. [13] But it will not be well with the wicked, neither will he prolong his days like a shadow, because he does not fear before God.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[14] There is a vanity that takes place on earth, that there are righteous people to whom it happens according to the deeds of the wicked, and there are wicked people to whom it happens according to the deeds of the righteous. I said that this also is vanity. [15] And I commend joy, for man has nothing better under the sun but to eat and drink and be joyful, for this will go with him in his toil through the days of his life that God has given him under the sun.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] When I applied my heart to know wisdom, and to see the business that is done on earth, how neither day nor night do one&apos;s eyes see sleep, [17] then I saw all the work of God, that man cannot find out the work that is done under the sun. However much man may toil in seeking, he will not find it out. Even though a wise man claims to know, he cannot find it out. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[The Straight and Crooked]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 7:13–29</div>
<div>
<div>[13] Consider the work of God:</div>
<div>who can make straight what he has made crooked?</div>
<div>
<div>
<div>[14] In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.</div>
<div>
<div>[15] In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. [16] Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? [17] Be not overly wicked, neither be a fool. Why should you die before your time? [18] It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.</div>
<div>
<div>[19] Wisdom gives strength to the wise man more than ten rulers who are in a city.</div>
<div>
<div>[20] Surely there is not a righteous man on earth who does good and never sins.</div>
<div>
<div>[21] Do not take to heart all the things that people say, lest you hear your servant cursing you. [22] Your heart knows that many times you yourself have cursed others.</div>
<div>
<div>[23] All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. [24] That which has been is far off, and deep, very deep; who can find it out?</div>
<div>
<div>[25] I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. [26] And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. [27] Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—[28] which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. [29] See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)</div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-straight-and-crooked</link>
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            <pubDate>Sun, 23 Jun 2019 15:24:14 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18696/listens.mp3" length="71258122" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 7:13–29&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[13] Consider the work of God:&lt;/div&gt;
&lt;div&gt;who can make straight what he has made crooked?&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[14] In the day of prosperity be joyful, and in the day of adversity consider: God has made the one as well as the other, so that man may not find out anything that will be after him.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[15] In my vain life I have seen everything. There is a righteous man who perishes in his righteousness, and there is a wicked man who prolongs his life in his evildoing. [16] Be not overly righteous, and do not make yourself too wise. Why should you destroy yourself? [17] Be not overly wicked, neither be a fool. Why should you die before your time? [18] It is good that you should take hold of this, and from that withhold not your hand, for the one who fears God shall come out from both of them.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[19] Wisdom gives strength to the wise man more than ten rulers who are in a city.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[20] Surely there is not a righteous man on earth who does good and never sins.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[21] Do not take to heart all the things that people say, lest you hear your servant cursing you. [22] Your heart knows that many times you yourself have cursed others.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[23] All this I have tested by wisdom. I said, “I will be wise,” but it was far from me. [24] That which has been is far off, and deep, very deep; who can find it out?&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[25] I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness. [26] And I find something more bitter than death: the woman whose heart is snares and nets, and whose hands are fetters. He who pleases God escapes her, but the sinner is taken by her. [27] Behold, this is what I found, says the Preacher, while adding one thing to another to find the scheme of things—[28] which my soul has sought repeatedly, but I have not found. One man among a thousand I found, but a woman among all these I have not found. [29] See, this alone I found, that God made man upright, but they have sought out many schemes. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Living the Better Life]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 7:1–12</div>
<div>
<div>[1] A good name is better than precious ointment,</div>
<div>and the day of death than the day of birth.</div>
<div>[2] It is better to go to the house of mourning</div>
<div>than to go to the house of feasting,</div>
<div>for this is the end of all mankind,</div>
<div>and the living will lay it to heart.</div>
<div>[3] Sorrow is better than laughter,</div>
<div>for by sadness of face the heart is made glad.</div>
<div>[4] The heart of the wise is in the house of mourning,</div>
<div>but the heart of fools is in the house of mirth.</div>
<div>[5] It is better for a man to hear the rebuke of the wise</div>
<div>than to hear the song of fools.</div>
<div>[6] For as the crackling of thorns under a pot,</div>
<div>so is the laughter of the fools;</div>
<div>this also is vanity.</div>
<div>[7] Surely oppression drives the wise into madness,</div>
<div>and a bribe corrupts the heart.</div>
<div>[8] Better is the end of a thing than its beginning,</div>
<div>and the patient in spirit is better than the proud in spirit.</div>
<div>[9] Be not quick in your spirit to become angry,</div>
<div>for anger lodges in the heart of fools.</div>
<div>[10] Say not, “Why were the former days better than these?”</div>
<div>For it is not from wisdom that you ask this.</div>
<div>[11] Wisdom is good with an inheritance,</div>
<div>an advantage to those who see the sun.</div>
<div>[12] For the protection of wisdom is like the protection of money,</div>
<div>and the advantage of knowledge is that wisdom preserves the life of him who has it. (ESV)</div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/living-the-better-life</link>
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            <pubDate>Sun, 16 Jun 2019 18:23:08 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18697/listens.mp3" length="86133185" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 7:1–12&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] A good name is better than precious ointment,&lt;/div&gt;
&lt;div&gt;and the day of death than the day of birth.&lt;/div&gt;
&lt;div&gt;[2] It is better to go to the house of mourning&lt;/div&gt;
&lt;div&gt;than to go to the house of feasting,&lt;/div&gt;
&lt;div&gt;for this is the end of all mankind,&lt;/div&gt;
&lt;div&gt;and the living will lay it to heart.&lt;/div&gt;
&lt;div&gt;[3] Sorrow is better than laughter,&lt;/div&gt;
&lt;div&gt;for by sadness of face the heart is made glad.&lt;/div&gt;
&lt;div&gt;[4] The heart of the wise is in the house of mourning,&lt;/div&gt;
&lt;div&gt;but the heart of fools is in the house of mirth.&lt;/div&gt;
&lt;div&gt;[5] It is better for a man to hear the rebuke of the wise&lt;/div&gt;
&lt;div&gt;than to hear the song of fools.&lt;/div&gt;
&lt;div&gt;[6] For as the crackling of thorns under a pot,&lt;/div&gt;
&lt;div&gt;so is the laughter of the fools;&lt;/div&gt;
&lt;div&gt;this also is vanity.&lt;/div&gt;
&lt;div&gt;[7] Surely oppression drives the wise into madness,&lt;/div&gt;
&lt;div&gt;and a bribe corrupts the heart.&lt;/div&gt;
&lt;div&gt;[8] Better is the end of a thing than its beginning,&lt;/div&gt;
&lt;div&gt;and the patient in spirit is better than the proud in spirit.&lt;/div&gt;
&lt;div&gt;[9] Be not quick in your spirit to become angry,&lt;/div&gt;
&lt;div&gt;for anger lodges in the heart of fools.&lt;/div&gt;
&lt;div&gt;[10] Say not, “Why were the former days better than these?”&lt;/div&gt;
&lt;div&gt;For it is not from wisdom that you ask this.&lt;/div&gt;
&lt;div&gt;[11] Wisdom is good with an inheritance,&lt;/div&gt;
&lt;div&gt;an advantage to those who see the sun.&lt;/div&gt;
&lt;div&gt;[12] For the protection of wisdom is like the protection of money,&lt;/div&gt;
&lt;div&gt;and the advantage of knowledge is that wisdom preserves the life of him who has it. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Remodeling Your Hotel Room]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 5:8–20
<br />
[8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. [9] But this is gain for a land in every way: a king committed to cultivated fields.
<br />
[10] He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
<br />
[13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother's womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger.
<br />
[18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart. (ESV)
<br />
Ecclesiastes 6
<br />
[1] There is an evil that I have seen under the sun, and it lies heavy on mankind: [2] a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. [3] If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life's good things, and he also has no burial, I say that a stillborn child is better off than he. [4] For it comes in vanity and goes in darkness, and in darkness its name is covered. [5] Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. [6] Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?
<br />
[7] All the toil of man is for his mouth, yet his appetite is not satisfied. [8] For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? [9] Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
<br />
[10] Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. [11] The more words, the more vanity, and what is the advantage to man? [12] For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/remodeling-your-hotel-room</link>
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            <pubDate>Mon, 10 Jun 2019 00:27:58 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18698/listens.mp3" length="88749365" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 5:8–20
&lt;br /&gt;
[8] If you see in a province the oppression of the poor and the violation of justice and righteousness, do not be amazed at the matter, for the high official is watched by a higher, and there are yet higher ones over them. [9] But this is gain for a land in every way: a king committed to cultivated fields.
&lt;br /&gt;
[10] He who loves money will not be satisfied with money, nor he who loves wealth with his income; this also is vanity. [11] When goods increase, they increase who eat them, and what advantage has their owner but to see them with his eyes? [12] Sweet is the sleep of a laborer, whether he eats little or much, but the full stomach of the rich will not let him sleep.
&lt;br /&gt;
[13] There is a grievous evil that I have seen under the sun: riches were kept by their owner to his hurt, [14] and those riches were lost in a bad venture. And he is father of a son, but he has nothing in his hand. [15] As he came from his mother&apos;s womb he shall go again, naked as he came, and shall take nothing for his toil that he may carry away in his hand. [16] This also is a grievous evil: just as he came, so shall he go, and what gain is there to him who toils for the wind? [17] Moreover, all his days he eats in darkness in much vexation and sickness and anger.
&lt;br /&gt;
[18] Behold, what I have seen to be good and fitting is to eat and drink and find enjoyment in all the toil with which one toils under the sun the few days of his life that God has given him, for this is his lot. [19] Everyone also to whom God has given wealth and possessions and power to enjoy them, and to accept his lot and rejoice in his toil—this is the gift of God. [20] For he will not much remember the days of his life because God keeps him occupied with joy in his heart. (ESV)
&lt;br /&gt;
Ecclesiastes 6
&lt;br /&gt;
[1] There is an evil that I have seen under the sun, and it lies heavy on mankind: [2] a man to whom God gives wealth, possessions, and honor, so that he lacks nothing of all that he desires, yet God does not give him power to enjoy them, but a stranger enjoys them. This is vanity; it is a grievous evil. [3] If a man fathers a hundred children and lives many years, so that the days of his years are many, but his soul is not satisfied with life&apos;s good things, and he also has no burial, I say that a stillborn child is better off than he. [4] For it comes in vanity and goes in darkness, and in darkness its name is covered. [5] Moreover, it has not seen the sun or known anything, yet it finds rest rather than he. [6] Even though he should live a thousand years twice over, yet enjoy no good—do not all go to the one place?
&lt;br /&gt;
[7] All the toil of man is for his mouth, yet his appetite is not satisfied. [8] For what advantage has the wise man over the fool? And what does the poor man have who knows how to conduct himself before the living? [9] Better is the sight of the eyes than the wandering of the appetite: this also is vanity and a striving after wind.
&lt;br /&gt;
[10] Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he. [11] The more words, the more vanity, and what is the advantage to man? [12] For who knows what is good for man while he lives the few days of his vain life, which he passes like a shadow? For who can tell man what will be after him under the sun? (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Meaningful Worship]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 5:1–7
<br />
[1] Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. [2] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. [3] For a dream comes with much business, and a fool's voice with many words.
<br />
[4] When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. [5] It is better that you should not vow than that you should vow and not pay. [6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? [7] For when dreams increase and words grow many, there is vanity; but God is the one you must fear. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/meaningful-worship</link>
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            <pubDate>Mon, 03 Jun 2019 01:25:30 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18699/listens.mp3" length="94103029" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 5:1–7
&lt;br /&gt;
[1] Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil. [2] Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few. [3] For a dream comes with much business, and a fool&apos;s voice with many words.
&lt;br /&gt;
[4] When you vow a vow to God, do not delay paying it, for he has no pleasure in fools. Pay what you vow. [5] It is better that you should not vow than that you should vow and not pay. [6] Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? [7] For when dreams increase and words grow many, there is vanity; but God is the one you must fear. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Breaking Down and Building Up]]></title>
            <description><![CDATA[<div data-html="true">Ecclesiastes 4
<br />
[1] Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. [2] And I thought the dead who are already dead more fortunate than the living who are still alive. [3] But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
<br />
[4] Then I saw that all toil and all skill in work come from a man's envy of his neighbor. This also is vanity and a striving after wind.
<br />
[5] The fool folds his hands and eats his own flesh.
<br />
[6] Better is a handful of quietness than two hands full of toil and a striving after wind.
<br />
[7] Again, I saw vanity under the sun: [8] one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
<br />
[9] Two are better than one, because they have a good reward for their toil. [10] For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! [11] Again, if two lie together, they keep warm, but how can one keep warm alone? [12] And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
<br />
[13] Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. [14] For he went from prison to the throne, though in his own kingdom he had been born poor. [15] I saw all the living who move about under the sun, along with that youth who was to stand in the king's place. [16] There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/breaking-down-and-building-up</link>
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            <pubDate>Sun, 26 May 2019 22:55:55 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Ecclesiastes 4
&lt;br /&gt;
[1] Again I saw all the oppressions that are done under the sun. And behold, the tears of the oppressed, and they had no one to comfort them! On the side of their oppressors there was power, and there was no one to comfort them. [2] And I thought the dead who are already dead more fortunate than the living who are still alive. [3] But better than both is he who has not yet been and has not seen the evil deeds that are done under the sun.
&lt;br /&gt;
[4] Then I saw that all toil and all skill in work come from a man&apos;s envy of his neighbor. This also is vanity and a striving after wind.
&lt;br /&gt;
[5] The fool folds his hands and eats his own flesh.
&lt;br /&gt;
[6] Better is a handful of quietness than two hands full of toil and a striving after wind.
&lt;br /&gt;
[7] Again, I saw vanity under the sun: [8] one person who has no other, either son or brother, yet there is no end to all his toil, and his eyes are never satisfied with riches, so that he never asks, “For whom am I toiling and depriving myself of pleasure?” This also is vanity and an unhappy business.
&lt;br /&gt;
[9] Two are better than one, because they have a good reward for their toil. [10] For if they fall, one will lift up his fellow. But woe to him who is alone when he falls and has not another to lift him up! [11] Again, if two lie together, they keep warm, but how can one keep warm alone? [12] And though a man might prevail against one who is alone, two will withstand him—a threefold cord is not quickly broken.
&lt;br /&gt;
[13] Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice. [14] For he went from prison to the throne, though in his own kingdom he had been born poor. [15] I saw all the living who move about under the sun, along with that youth who was to stand in the king&apos;s place. [16] There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Faithful Shepherds]]></title>
            <description><![CDATA[<div data-html="true">1 Peter 5:1–5
<br />
[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: [2] shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; [3] not domineering over those in your charge, but being examples to the flock. [4] And when the chief Shepherd appears, you will receive the unfading crown of glory. [5] Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/faithful-shepherds</link>
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            <pubDate>Sun, 19 May 2019 18:31:26 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18702/listens.mp3" length="98319770" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;1 Peter 5:1–5
&lt;br /&gt;
[1] So I exhort the elders among you, as a fellow elder and a witness of the sufferings of Christ, as well as a partaker in the glory that is going to be revealed: [2] shepherd the flock of God that is among you, exercising oversight, not under compulsion, but willingly, as God would have you; not for shameful gain, but eagerly; [3] not domineering over those in your charge, but being examples to the flock. [4] And when the chief Shepherd appears, you will receive the unfading crown of glory. [5] Likewise, you who are younger, be subject to the elders. Clothe yourselves, all of you, with humility toward one another, for “God opposes the proud but gives grace to the humble.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Rhythms of Reality]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 3</div>
<div>
<div>[1] For everything there is a season, and a time for every matter under heaven:</div>
<div>
<div>[2] a time to be born, and a time to die;</div>
<div>a time to plant, and a time to pluck up what is planted;</div>
<div>[3] a time to kill, and a time to heal;</div>
<div>a time to break down, and a time to build up;</div>
<div>[4] a time to weep, and a time to laugh;</div>
<div>a time to mourn, and a time to dance;</div>
<div>[5] a time to cast away stones, and a time to gather stones together;</div>
<div>a time to embrace, and a time to refrain from embracing;</div>
<div>[6] a time to seek, and a time to lose;</div>
<div>a time to keep, and a time to cast away;</div>
<div>[7] a time to tear, and a time to sew;</div>
<div>a time to keep silence, and a time to speak;</div>
<div>[8] a time to love, and a time to hate;</div>
<div>a time for war, and a time for peace.</div>
<div>
<div>
<div>[9] What gain has the worker from his toil? [10] I have seen the business that God has given to the children of man to be busy with. [11] He has made everything beautiful in its time. Also, he has put eternity into man's heart, yet so that he cannot find out what God has done from the beginning to the end. [12] I perceived that there is nothing better for them than to be joyful and to do good as long as they live; [13] also that everyone should eat and drink and take pleasure in all his toil—this is God's gift to man.</div>
<div>
<div>[14] I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. [15] That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.</div>
<div>
<div>[16] Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. [17] I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. [18] I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. [19] For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. [20] All go to one place. All are from the dust, and to dust all return. [21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? [22] So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-rhythms-of-reality</link>
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            <pubDate>Mon, 13 May 2019 00:30:30 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 3&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] For everything there is a season, and a time for every matter under heaven:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[2] a time to be born, and a time to die;&lt;/div&gt;
&lt;div&gt;a time to plant, and a time to pluck up what is planted;&lt;/div&gt;
&lt;div&gt;[3] a time to kill, and a time to heal;&lt;/div&gt;
&lt;div&gt;a time to break down, and a time to build up;&lt;/div&gt;
&lt;div&gt;[4] a time to weep, and a time to laugh;&lt;/div&gt;
&lt;div&gt;a time to mourn, and a time to dance;&lt;/div&gt;
&lt;div&gt;[5] a time to cast away stones, and a time to gather stones together;&lt;/div&gt;
&lt;div&gt;a time to embrace, and a time to refrain from embracing;&lt;/div&gt;
&lt;div&gt;[6] a time to seek, and a time to lose;&lt;/div&gt;
&lt;div&gt;a time to keep, and a time to cast away;&lt;/div&gt;
&lt;div&gt;[7] a time to tear, and a time to sew;&lt;/div&gt;
&lt;div&gt;a time to keep silence, and a time to speak;&lt;/div&gt;
&lt;div&gt;[8] a time to love, and a time to hate;&lt;/div&gt;
&lt;div&gt;a time for war, and a time for peace.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[9] What gain has the worker from his toil? [10] I have seen the business that God has given to the children of man to be busy with. [11] He has made everything beautiful in its time. Also, he has put eternity into man&apos;s heart, yet so that he cannot find out what God has done from the beginning to the end. [12] I perceived that there is nothing better for them than to be joyful and to do good as long as they live; [13] also that everyone should eat and drink and take pleasure in all his toil—this is God&apos;s gift to man.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[14] I perceived that whatever God does endures forever; nothing can be added to it, nor anything taken from it. God has done it, so that people fear before him. [15] That which is, already has been; that which is to be, already has been; and God seeks what has been driven away.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] Moreover, I saw under the sun that in the place of justice, even there was wickedness, and in the place of righteousness, even there was wickedness. [17] I said in my heart, God will judge the righteous and the wicked, for there is a time for every matter and for every work. [18] I said in my heart with regard to the children of man that God is testing them that they may see that they themselves are but beasts. [19] For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity. [20] All go to one place. All are from the dust, and to dust all return. [21] Who knows whether the spirit of man goes upward and the spirit of the beast goes down into the earth? [22] So I saw that there is nothing better than that a man should rejoice in his work, for that is his lot. Who can bring him to see what will be after him? (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Living In Light of the End]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 1:12–18</div>
<div>
<div>[12] I the Preacher have been king over Israel in Jerusalem. [13] And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. [14] I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.</div>
<div>
<div>[15] What is crooked cannot be made straight,</div>
<div>and what is lacking cannot be counted.</div>
<div>
<div>
<div>[16] I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” [17] And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.</div>
<div>
<div>[18] For in much wisdom is much vexation,</div>
<div>and he who increases knowledge increases sorrow. (ESV)</div>
<div>
<div>Ecclesiastes 2</div>
<div>
<div>[1] I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. [2] I said of laughter, “It is mad,” and of pleasure, “What use is it?” [3] I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. [4] I made great works. I built houses and planted vineyards for myself. [5] I made myself gardens and parks, and planted in them all kinds of fruit trees. [6] I made myself pools from which to water the forest of growing trees. [7] I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. [8] I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.</div>
<div>
<div>[9] So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. [10] And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. [11] Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.</div>
<div>
<div>[12] So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. [13] Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. [14] The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. [15] Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. [16] For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! [17] So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.</div>
<div>
<div>[18] I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, [19] and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. [20] So I turned about and gave my heart up to despair over all the toil of my labors under the sun, [21] because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. [22] What has a man from all the toil and striving of heart with which he toils beneath the sun? [23] For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.</div>
<div>
<div>[24] There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, [25] for apart from him who can eat or who can have enjoyment? [26] For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. (ESV)</div></div></div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/living-in-light-of-the-end</link>
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            <pubDate>Sun, 05 May 2019 21:32:44 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 1:12–18&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[12] I the Preacher have been king over Israel in Jerusalem. [13] And I applied my heart to seek and to search out by wisdom all that is done under heaven. It is an unhappy business that God has given to the children of man to be busy with. [14] I have seen everything that is done under the sun, and behold, all is vanity and a striving after wind.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[15] What is crooked cannot be made straight,&lt;/div&gt;
&lt;div&gt;and what is lacking cannot be counted.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[16] I said in my heart, “I have acquired great wisdom, surpassing all who were over Jerusalem before me, and my heart has had great experience of wisdom and knowledge.” [17] And I applied my heart to know wisdom and to know madness and folly. I perceived that this also is but a striving after wind.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[18] For in much wisdom is much vexation,&lt;/div&gt;
&lt;div&gt;and he who increases knowledge increases sorrow. (ESV)&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;Ecclesiastes 2&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] I said in my heart, “Come now, I will test you with pleasure; enjoy yourself.” But behold, this also was vanity. [2] I said of laughter, “It is mad,” and of pleasure, “What use is it?” [3] I searched with my heart how to cheer my body with wine—my heart still guiding me with wisdom—and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life. [4] I made great works. I built houses and planted vineyards for myself. [5] I made myself gardens and parks, and planted in them all kinds of fruit trees. [6] I made myself pools from which to water the forest of growing trees. [7] I bought male and female slaves, and had slaves who were born in my house. I had also great possessions of herds and flocks, more than any who had been before me in Jerusalem. [8] I also gathered for myself silver and gold and the treasure of kings and provinces. I got singers, both men and women, and many concubines, the delight of the sons of man.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[9] So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. [10] And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. [11] Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[12] So I turned to consider wisdom and madness and folly. For what can the man do who comes after the king? Only what has already been done. [13] Then I saw that there is more gain in wisdom than in folly, as there is more gain in light than in darkness. [14] The wise person has his eyes in his head, but the fool walks in darkness. And yet I perceived that the same event happens to all of them. [15] Then I said in my heart, “What happens to the fool will happen to me also. Why then have I been so very wise?” And I said in my heart that this also is vanity. [16] For of the wise as of the fool there is no enduring remembrance, seeing that in the days to come all will have been long forgotten. How the wise dies just like the fool! [17] So I hated life, because what is done under the sun was grievous to me, for all is vanity and a striving after wind.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[18] I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, [19] and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. [20] So I turned about and gave my heart up to despair over all the toil of my labors under the sun, [21] because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil. [22] What has a man from all the toil and striving of heart with which he toils beneath the sun? [23] For all his days are full of sorrow, and his work is a vexation. Even in the night his heart does not rest. This also is vanity.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[24] There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, [25] for apart from him who can eat or who can have enjoyment? [26] For to the one who pleases him God has given wisdom and knowledge and joy, but to the sinner he has given the business of gathering and collecting, only to give to one who pleases God. This also is vanity and a striving after wind. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Merry-Go-Round of Life]]></title>
            <description><![CDATA[<div data-html="true"><div>Ecclesiastes 1:1–11</div>
<div>
<div>[1] The words of the Preacher, the son of David, king in Jerusalem.</div>
<div>
<div>[2] Vanity of vanities, says the Preacher,</div>
<div>vanity of vanities! All is vanity.</div>
<div>[3] What does man gain by all the toil</div>
<div>at which he toils under the sun?</div>
<div>[4] A generation goes, and a generation comes,</div>
<div>but the earth remains forever.</div>
<div>[5] The sun rises, and the sun goes down,</div>
<div>and hastens to the place where it rises.</div>
<div>[6] The wind blows to the south</div>
<div>and goes around to the north;</div>
<div>around and around goes the wind,</div>
<div>and on its circuits the wind returns.</div>
<div>[7] All streams run to the sea,</div>
<div>but the sea is not full;</div>
<div>to the place where the streams flow,</div>
<div>there they flow again.</div>
<div>[8] All things are full of weariness;</div>
<div>a man cannot utter it;</div>
<div>the eye is not satisfied with seeing,</div>
<div>nor the ear filled with hearing.</div>
<div>[9] What has been is what will be,</div>
<div>and what has been done is what will be done,</div>
<div>and there is nothing new under the sun.</div>
<div>[10] Is there a thing of which it is said,</div>
<div>“See, this is new”?</div>
<div>It has been already</div>
<div>in the ages before us.</div>
<div>[11] There is no remembrance of former things,</div>
<div>nor will there be any remembrance</div>
<div>of later things yet to be</div>
<div>among those who come after. (ESV)</div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-merry-go-round-of-life</link>
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            <pubDate>Sun, 28 Apr 2019 02:41:06 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Ecclesiastes 1:1–11&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] The words of the Preacher, the son of David, king in Jerusalem.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[2] Vanity of vanities, says the Preacher,&lt;/div&gt;
&lt;div&gt;vanity of vanities! All is vanity.&lt;/div&gt;
&lt;div&gt;[3] What does man gain by all the toil&lt;/div&gt;
&lt;div&gt;at which he toils under the sun?&lt;/div&gt;
&lt;div&gt;[4] A generation goes, and a generation comes,&lt;/div&gt;
&lt;div&gt;but the earth remains forever.&lt;/div&gt;
&lt;div&gt;[5] The sun rises, and the sun goes down,&lt;/div&gt;
&lt;div&gt;and hastens to the place where it rises.&lt;/div&gt;
&lt;div&gt;[6] The wind blows to the south&lt;/div&gt;
&lt;div&gt;and goes around to the north;&lt;/div&gt;
&lt;div&gt;around and around goes the wind,&lt;/div&gt;
&lt;div&gt;and on its circuits the wind returns.&lt;/div&gt;
&lt;div&gt;[7] All streams run to the sea,&lt;/div&gt;
&lt;div&gt;but the sea is not full;&lt;/div&gt;
&lt;div&gt;to the place where the streams flow,&lt;/div&gt;
&lt;div&gt;there they flow again.&lt;/div&gt;
&lt;div&gt;[8] All things are full of weariness;&lt;/div&gt;
&lt;div&gt;a man cannot utter it;&lt;/div&gt;
&lt;div&gt;the eye is not satisfied with seeing,&lt;/div&gt;
&lt;div&gt;nor the ear filled with hearing.&lt;/div&gt;
&lt;div&gt;[9] What has been is what will be,&lt;/div&gt;
&lt;div&gt;and what has been done is what will be done,&lt;/div&gt;
&lt;div&gt;and there is nothing new under the sun.&lt;/div&gt;
&lt;div&gt;[10] Is there a thing of which it is said,&lt;/div&gt;
&lt;div&gt;“See, this is new”?&lt;/div&gt;
&lt;div&gt;It has been already&lt;/div&gt;
&lt;div&gt;in the ages before us.&lt;/div&gt;
&lt;div&gt;[11] There is no remembrance of former things,&lt;/div&gt;
&lt;div&gt;nor will there be any remembrance&lt;/div&gt;
&lt;div&gt;of later things yet to be&lt;/div&gt;
&lt;div&gt;among those who come after. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Easter - It Has Begun.]]></title>
            <description><![CDATA[<div data-html="true">John 20:1–18
<br />
[1] Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. [2] So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” [3] So Peter went out with the other disciple, and they were going toward the tomb. [4] Both of them were running together, but the other disciple outran Peter and reached the tomb first. [5] And stooping to look in, he saw the linen cloths lying there, but he did not go in. [6] Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, [7] and the face cloth, which had been on Jesus' head, not lying with the linen cloths but folded up in a place by itself. [8] Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; [9] for as yet they did not understand the Scripture, that he must rise from the dead. [10] Then the disciples went back to their homes.
<br />
[11] But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. [12] And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. [13] They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” [14] Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. [15] Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” [16] Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). [17] Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” [18] Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/easter-it-has-begun</link>
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            <pubDate>Sun, 21 Apr 2019 17:56:09 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;John 20:1–18
&lt;br /&gt;
[1] Now on the first day of the week Mary Magdalene came to the tomb early, while it was still dark, and saw that the stone had been taken away from the tomb. [2] So she ran and went to Simon Peter and the other disciple, the one whom Jesus loved, and said to them, “They have taken the Lord out of the tomb, and we do not know where they have laid him.” [3] So Peter went out with the other disciple, and they were going toward the tomb. [4] Both of them were running together, but the other disciple outran Peter and reached the tomb first. [5] And stooping to look in, he saw the linen cloths lying there, but he did not go in. [6] Then Simon Peter came, following him, and went into the tomb. He saw the linen cloths lying there, [7] and the face cloth, which had been on Jesus&apos; head, not lying with the linen cloths but folded up in a place by itself. [8] Then the other disciple, who had reached the tomb first, also went in, and he saw and believed; [9] for as yet they did not understand the Scripture, that he must rise from the dead. [10] Then the disciples went back to their homes.
&lt;br /&gt;
[11] But Mary stood weeping outside the tomb, and as she wept she stooped to look into the tomb. [12] And she saw two angels in white, sitting where the body of Jesus had lain, one at the head and one at the feet. [13] They said to her, “Woman, why are you weeping?” She said to them, “They have taken away my Lord, and I do not know where they have laid him.” [14] Having said this, she turned around and saw Jesus standing, but she did not know that it was Jesus. [15] Jesus said to her, “Woman, why are you weeping? Whom are you seeking?” Supposing him to be the gardener, she said to him, “Sir, if you have carried him away, tell me where you have laid him, and I will take him away.” [16] Jesus said to her, “Mary.” She turned and said to him in Aramaic, “Rabboni!” (which means Teacher). [17] Jesus said to her, “Do not cling to me, for I have not yet ascended to the Father; but go to my brothers and say to them, ‘I am ascending to my Father and your Father, to my God and your God.’” [18] Mary Magdalene went and announced to the disciples, “I have seen the Lord”—and that he had said these things to her. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Continuing Witness]]></title>
            <description><![CDATA[<div data-html="true"><div>Acts 28:16–31</div>
<div>
<div>[16] And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.</div>
<div>
<div>[17] After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. [18] When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. [19] But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. [20] For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” [21] And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. [22] But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”</div>
<div>
<div>[23] When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. [24] And some were convinced by what he said, but others disbelieved. [25] And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:</div>
<div>
<div>[26] “‘Go to this people, and say,</div>
<div>“You will indeed hear but never understand,</div>
<div>and you will indeed see but never perceive.”</div>
<div>[27] For this people's heart has grown dull,</div>
<div>and with their ears they can barely hear,</div>
<div>and their eyes they have closed;</div>
<div>lest they should see with their eyes</div>
<div>and hear with their ears</div>
<div>and understand with their heart</div>
<div>and turn, and I would heal them.’</div>
<div>
<div>
<div>[28] Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”</div>
<div>
<div>[30] He lived there two whole years at his own expense, and welcomed all who came to him, [31] proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. (ESV)</div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/continuing-witness</link>
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            <pubDate>Sun, 14 Apr 2019 19:42:05 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Acts 28:16–31&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] And when we came into Rome, Paul was allowed to stay by himself, with the soldier who guarded him.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[17] After three days he called together the local leaders of the Jews, and when they had gathered, he said to them, “Brothers, though I had done nothing against our people or the customs of our fathers, yet I was delivered as a prisoner from Jerusalem into the hands of the Romans. [18] When they had examined me, they wished to set me at liberty, because there was no reason for the death penalty in my case. [19] But because the Jews objected, I was compelled to appeal to Caesar—though I had no charge to bring against my nation. [20] For this reason, therefore, I have asked to see you and speak with you, since it is because of the hope of Israel that I am wearing this chain.” [21] And they said to him, “We have received no letters from Judea about you, and none of the brothers coming here has reported or spoken any evil about you. [22] But we desire to hear from you what your views are, for with regard to this sect we know that everywhere it is spoken against.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[23] When they had appointed a day for him, they came to him at his lodging in greater numbers. From morning till evening he expounded to them, testifying to the kingdom of God and trying to convince them about Jesus both from the Law of Moses and from the Prophets. [24] And some were convinced by what he said, but others disbelieved. [25] And disagreeing among themselves, they departed after Paul had made one statement: “The Holy Spirit was right in saying to your fathers through Isaiah the prophet:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[26] “‘Go to this people, and say,&lt;/div&gt;
&lt;div&gt;“You will indeed hear but never understand,&lt;/div&gt;
&lt;div&gt;and you will indeed see but never perceive.”&lt;/div&gt;
&lt;div&gt;[27] For this people&apos;s heart has grown dull,&lt;/div&gt;
&lt;div&gt;and with their ears they can barely hear,&lt;/div&gt;
&lt;div&gt;and their eyes they have closed;&lt;/div&gt;
&lt;div&gt;lest they should see with their eyes&lt;/div&gt;
&lt;div&gt;and hear with their ears&lt;/div&gt;
&lt;div&gt;and understand with their heart&lt;/div&gt;
&lt;div&gt;and turn, and I would heal them.’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[28] Therefore let it be known to you that this salvation of God has been sent to the Gentiles; they will listen.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[30] He lived there two whole years at his own expense, and welcomed all who came to him, [31] proclaiming the kingdom of God and teaching about the Lord Jesus Christ with all boldness and without hindrance. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Trusting Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 27:13–38
<br />
[13] Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. [14] But soon a tempestuous wind, called the northeaster, struck down from the land. [15] And when the ship was caught and could not face the wind, we gave way to it and were driven along. [16] Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship's boat. [17] After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. [18] Since we were violently storm-tossed, they began the next day to jettison the cargo. [19] And on the third day they threw the ship's tackle overboard with their own hands. [20] When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.
<br />
[21] Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. [22] Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. [23] For this very night there stood before me an angel of the God to whom I belong and whom I worship, [24] and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ [25] So take heart, men, for I have faith in God that it will be exactly as I have been told. [26] But we must run aground on some island.”
<br />
[27] When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. [28] So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. [29] And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. [30] And as the sailors were seeking to escape from the ship, and had lowered the ship's boat into the sea under pretense of laying out anchors from the bow, [31] Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” [32] Then the soldiers cut away the ropes of the ship's boat and let it go.
<br />
[33] As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. [34] Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.” [35] And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. [36] Then they all were encouraged and ate some food themselves. [37] (We were in all 276 persons in the ship.) [38] And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/trusting-witness</link>
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            <pubDate>Sun, 07 Apr 2019 13:38:32 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 27:13–38
&lt;br /&gt;
[13] Now when the south wind blew gently, supposing that they had obtained their purpose, they weighed anchor and sailed along Crete, close to the shore. [14] But soon a tempestuous wind, called the northeaster, struck down from the land. [15] And when the ship was caught and could not face the wind, we gave way to it and were driven along. [16] Running under the lee of a small island called Cauda, we managed with difficulty to secure the ship&apos;s boat. [17] After hoisting it up, they used supports to undergird the ship. Then, fearing that they would run aground on the Syrtis, they lowered the gear, and thus they were driven along. [18] Since we were violently storm-tossed, they began the next day to jettison the cargo. [19] And on the third day they threw the ship&apos;s tackle overboard with their own hands. [20] When neither sun nor stars appeared for many days, and no small tempest lay on us, all hope of our being saved was at last abandoned.
&lt;br /&gt;
[21] Since they had been without food for a long time, Paul stood up among them and said, “Men, you should have listened to me and not have set sail from Crete and incurred this injury and loss. [22] Yet now I urge you to take heart, for there will be no loss of life among you, but only of the ship. [23] For this very night there stood before me an angel of the God to whom I belong and whom I worship, [24] and he said, ‘Do not be afraid, Paul; you must stand before Caesar. And behold, God has granted you all those who sail with you.’ [25] So take heart, men, for I have faith in God that it will be exactly as I have been told. [26] But we must run aground on some island.”
&lt;br /&gt;
[27] When the fourteenth night had come, as we were being driven across the Adriatic Sea, about midnight the sailors suspected that they were nearing land. [28] So they took a sounding and found twenty fathoms. A little farther on they took a sounding again and found fifteen fathoms. [29] And fearing that we might run on the rocks, they let down four anchors from the stern and prayed for day to come. [30] And as the sailors were seeking to escape from the ship, and had lowered the ship&apos;s boat into the sea under pretense of laying out anchors from the bow, [31] Paul said to the centurion and the soldiers, “Unless these men stay in the ship, you cannot be saved.” [32] Then the soldiers cut away the ropes of the ship&apos;s boat and let it go.
&lt;br /&gt;
[33] As day was about to dawn, Paul urged them all to take some food, saying, “Today is the fourteenth day that you have continued in suspense and without food, having taken nothing. [34] Therefore I urge you to take some food. For it will give you strength, for not a hair is to perish from the head of any of you.” [35] And when he had said these things, he took bread, and giving thanks to God in the presence of all he broke it and began to eat. [36] Then they all were encouraged and ate some food themselves. [37] (We were in all 276 persons in the ship.) [38] And when they had eaten enough, they lightened the ship, throwing out the wheat into the sea. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Risen Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 26:12–32
<br />
[12] “In this connection I journeyed to Damascus with the authority and commission of the chief priests. [13] At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. [14] And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ [15] And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. [16] But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, [17] delivering you from your people and from the Gentiles—to whom I am sending you [18] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
<br />
[19] “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, [20] but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. [21] For this reason the Jews seized me in the temple and tried to kill me. [22] To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: [23] that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
<br />
[24] And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” [25] But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. [26] For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. [27] King Agrippa, do you believe the prophets? I know that you believe.” [28] And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” [29] And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”
<br />
[30] Then the king rose, and the governor and Bernice and those who were sitting with them. [31] And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” [32] And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.” (ESV)<span>﻿</span></div>]]></description>
            <link>https://www.thisiscp.church/episode/risen-witness</link>
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            <pubDate>Sun, 31 Mar 2019 21:23:05 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 26:12–32
&lt;br /&gt;
[12] “In this connection I journeyed to Damascus with the authority and commission of the chief priests. [13] At midday, O king, I saw on the way a light from heaven, brighter than the sun, that shone around me and those who journeyed with me. [14] And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why are you persecuting me? It is hard for you to kick against the goads.’ [15] And I said, ‘Who are you, Lord?’ And the Lord said, ‘I am Jesus whom you are persecuting. [16] But rise and stand upon your feet, for I have appeared to you for this purpose, to appoint you as a servant and witness to the things in which you have seen me and to those in which I will appear to you, [17] delivering you from your people and from the Gentiles—to whom I am sending you [18] to open their eyes, so that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’
&lt;br /&gt;
[19] “Therefore, O King Agrippa, I was not disobedient to the heavenly vision, [20] but declared first to those in Damascus, then in Jerusalem and throughout all the region of Judea, and also to the Gentiles, that they should repent and turn to God, performing deeds in keeping with their repentance. [21] For this reason the Jews seized me in the temple and tried to kill me. [22] To this day I have had the help that comes from God, and so I stand here testifying both to small and great, saying nothing but what the prophets and Moses said would come to pass: [23] that the Christ must suffer and that, by being the first to rise from the dead, he would proclaim light both to our people and to the Gentiles.”
&lt;br /&gt;
[24] And as he was saying these things in his defense, Festus said with a loud voice, “Paul, you are out of your mind; your great learning is driving you out of your mind.” [25] But Paul said, “I am not out of my mind, most excellent Festus, but I am speaking true and rational words. [26] For the king knows about these things, and to him I speak boldly. For I am persuaded that none of these things has escaped his notice, for this has not been done in a corner. [27] King Agrippa, do you believe the prophets? I know that you believe.” [28] And Agrippa said to Paul, “In a short time would you persuade me to be a Christian?” [29] And Paul said, “Whether short or long, I would to God that not only you but also all who hear me this day might become such as I am—except for these chains.”
&lt;br /&gt;
[30] Then the king rose, and the governor and Bernice and those who were sitting with them. [31] And when they had withdrawn, they said to one another, “This man is doing nothing to deserve death or imprisonment.” [32] And Agrippa said to Festus, “This man could have been set free if he had not appealed to Caesar.” (ESV)&lt;span&gt;﻿&lt;/span&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Courageous Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 22:1–22
<br />
[1] “Brothers and fathers, hear the defense that I now make before you.”
<br />
[2] And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:
<br />
[3] “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. [4] I persecuted this Way to the death, binding and delivering to prison both men and women, [5] as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.
<br />
[6] “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. [7] And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ [8] And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ [9] Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. [10] And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ [11] And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.
<br />
[12] “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, [13] came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. [14] And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; [15] for you will be a witness for him to everyone of what you have seen and heard. [16] And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’
<br />
[17] “When I had returned to Jerusalem and was praying in the temple, I fell into a trance [18] and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ [19] And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. [20] And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ [21] And he said to me, ‘Go, for I will send you far away to the Gentiles.’”
<br />
[22] Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” (ESV)<span>﻿</span><span>﻿</span><span>﻿</span></div>]]></description>
            <link>https://www.thisiscp.church/episode/courageous-witness</link>
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            <pubDate>Sun, 24 Mar 2019 15:57:13 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 22:1–22
&lt;br /&gt;
[1] “Brothers and fathers, hear the defense that I now make before you.”
&lt;br /&gt;
[2] And when they heard that he was addressing them in the Hebrew language, they became even more quiet. And he said:
&lt;br /&gt;
[3] “I am a Jew, born in Tarsus in Cilicia, but brought up in this city, educated at the feet of Gamaliel according to the strict manner of the law of our fathers, being zealous for God as all of you are this day. [4] I persecuted this Way to the death, binding and delivering to prison both men and women, [5] as the high priest and the whole council of elders can bear me witness. From them I received letters to the brothers, and I journeyed toward Damascus to take those also who were there and bring them in bonds to Jerusalem to be punished.
&lt;br /&gt;
[6] “As I was on my way and drew near to Damascus, about noon a great light from heaven suddenly shone around me. [7] And I fell to the ground and heard a voice saying to me, ‘Saul, Saul, why are you persecuting me?’ [8] And I answered, ‘Who are you, Lord?’ And he said to me, ‘I am Jesus of Nazareth, whom you are persecuting.’ [9] Now those who were with me saw the light but did not understand the voice of the one who was speaking to me. [10] And I said, ‘What shall I do, Lord?’ And the Lord said to me, ‘Rise, and go into Damascus, and there you will be told all that is appointed for you to do.’ [11] And since I could not see because of the brightness of that light, I was led by the hand by those who were with me, and came into Damascus.
&lt;br /&gt;
[12] “And one Ananias, a devout man according to the law, well spoken of by all the Jews who lived there, [13] came to me, and standing by me said to me, ‘Brother Saul, receive your sight.’ And at that very hour I received my sight and saw him. [14] And he said, ‘The God of our fathers appointed you to know his will, to see the Righteous One and to hear a voice from his mouth; [15] for you will be a witness for him to everyone of what you have seen and heard. [16] And now why do you wait? Rise and be baptized and wash away your sins, calling on his name.’
&lt;br /&gt;
[17] “When I had returned to Jerusalem and was praying in the temple, I fell into a trance [18] and saw him saying to me, ‘Make haste and get out of Jerusalem quickly, because they will not accept your testimony about me.’ [19] And I said, ‘Lord, they themselves know that in one synagogue after another I imprisoned and beat those who believed in you. [20] And when the blood of Stephen your witness was being shed, I myself was standing by and approving and watching over the garments of those who killed him.’ [21] And he said to me, ‘Go, for I will send you far away to the Gentiles.’”
&lt;br /&gt;
[22] Up to this word they listened to him. Then they raised their voices and said, “Away with such a fellow from the earth! For he should not be allowed to live.” (ESV)&lt;span&gt;﻿&lt;/span&gt;&lt;span&gt;﻿&lt;/span&gt;&lt;span&gt;﻿&lt;/span&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Suffering Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 20:17–38
<br />
[17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them:
<br />
“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one's silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”
<br />
[36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/suffering-witness</link>
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            <pubDate>Mon, 18 Mar 2019 01:45:05 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 20:17–38
&lt;br /&gt;
[17] Now from Miletus he sent to Ephesus and called the elders of the church to come to him. [18] And when they came to him, he said to them:
&lt;br /&gt;
“You yourselves know how I lived among you the whole time from the first day that I set foot in Asia, [19] serving the Lord with all humility and with tears and with trials that happened to me through the plots of the Jews; [20] how I did not shrink from declaring to you anything that was profitable, and teaching you in public and from house to house, [21] testifying both to Jews and to Greeks of repentance toward God and of faith in our Lord Jesus Christ. [22] And now, behold, I am going to Jerusalem, constrained by the Spirit, not knowing what will happen to me there, [23] except that the Holy Spirit testifies to me in every city that imprisonment and afflictions await me. [24] But I do not account my life of any value nor as precious to myself, if only I may finish my course and the ministry that I received from the Lord Jesus, to testify to the gospel of the grace of God. [25] And now, behold, I know that none of you among whom I have gone about proclaiming the kingdom will see my face again. [26] Therefore I testify to you this day that I am innocent of the blood of all, [27] for I did not shrink from declaring to you the whole counsel of God. [28] Pay careful attention to yourselves and to all the flock, in which the Holy Spirit has made you overseers, to care for the church of God, which he obtained with his own blood. [29] I know that after my departure fierce wolves will come in among you, not sparing the flock; [30] and from among your own selves will arise men speaking twisted things, to draw away the disciples after them. [31] Therefore be alert, remembering that for three years I did not cease night or day to admonish every one with tears. [32] And now I commend you to God and to the word of his grace, which is able to build you up and to give you the inheritance among all those who are sanctified. [33] I coveted no one&apos;s silver or gold or apparel. [34] You yourselves know that these hands ministered to my necessities and to those who were with me. [35] In all things I have shown you that by working hard in this way we must help the weak and remember the words of the Lord Jesus, how he himself said, ‘It is more blessed to give than to receive.’”
&lt;br /&gt;
[36] And when he had said these things, he knelt down and prayed with them all. [37] And there was much weeping on the part of all; they embraced Paul and kissed him, [38] being sorrowful most of all because of the word he had spoken, that they would not see his face again. And they accompanied him to the ship. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Disruptive Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 19:23–41
<br />
[23] About that time there arose no little disturbance concerning the Way. [24] For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. [25] These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. [26] And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. [27] And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”
<br />
[28] When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” [29] So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul's companions in travel. [30] But when Paul wished to go in among the crowd, the disciples would not let him. [31] And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. [32] Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. [33] Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. [34] But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
<br />
[35] And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? [36] Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. [37] For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. [38] If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. [39] But if you seek anything further, it shall be settled in the regular assembly. [40] For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” [41] And when he had said these things, he dismissed the assembly. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/disruptive-witness</link>
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            <pubDate>Mon, 11 Mar 2019 03:30:34 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 19:23–41
&lt;br /&gt;
[23] About that time there arose no little disturbance concerning the Way. [24] For a man named Demetrius, a silversmith, who made silver shrines of Artemis, brought no little business to the craftsmen. [25] These he gathered together, with the workmen in similar trades, and said, “Men, you know that from this business we have our wealth. [26] And you see and hear that not only in Ephesus but in almost all of Asia this Paul has persuaded and turned away a great many people, saying that gods made with hands are not gods. [27] And there is danger not only that this trade of ours may come into disrepute but also that the temple of the great goddess Artemis may be counted as nothing, and that she may even be deposed from her magnificence, she whom all Asia and the world worship.”
&lt;br /&gt;
[28] When they heard this they were enraged and were crying out, “Great is Artemis of the Ephesians!” [29] So the city was filled with the confusion, and they rushed together into the theater, dragging with them Gaius and Aristarchus, Macedonians who were Paul&apos;s companions in travel. [30] But when Paul wished to go in among the crowd, the disciples would not let him. [31] And even some of the Asiarchs, who were friends of his, sent to him and were urging him not to venture into the theater. [32] Now some cried out one thing, some another, for the assembly was in confusion, and most of them did not know why they had come together. [33] Some of the crowd prompted Alexander, whom the Jews had put forward. And Alexander, motioning with his hand, wanted to make a defense to the crowd. [34] But when they recognized that he was a Jew, for about two hours they all cried out with one voice, “Great is Artemis of the Ephesians!”
&lt;br /&gt;
[35] And when the town clerk had quieted the crowd, he said, “Men of Ephesus, who is there who does not know that the city of the Ephesians is temple keeper of the great Artemis, and of the sacred stone that fell from the sky? [36] Seeing then that these things cannot be denied, you ought to be quiet and do nothing rash. [37] For you have brought these men here who are neither sacrilegious nor blasphemers of our goddess. [38] If therefore Demetrius and the craftsmen with him have a complaint against anyone, the courts are open, and there are proconsuls. Let them bring charges against one another. [39] But if you seek anything further, it shall be settled in the regular assembly. [40] For we really are in danger of being charged with rioting today, since there is no cause that we can give to justify this commotion.” [41] And when he had said these things, he dismissed the assembly. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Intellectual Witness]]></title>
            <description><![CDATA[<div data-html="true"><div>Acts 17:16–34</div>
<div>
<div>[16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. [18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. [19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? [20] For you bring some strange things to our ears. We wish to know therefore what these things mean.” [21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.</div>
<div>
<div>[22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. [23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, [28] for</div>
<div>
<div>“‘In him we live and move and have our being’;</div>
<div>
<div>
<div>as even some of your own poets have said,</div>
<div>
<div>“‘For we are indeed his offspring.’</div>
<div>
<div>
<div>[29] Being then God's offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30] The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”</div>
<div>
<div>[32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” [33] So Paul went out from their midst. [34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (ESV)</div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/intellectual-witness</link>
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            <pubDate>Sun, 03 Mar 2019 19:39:57 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Acts 17:16–34&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] Now while Paul was waiting for them at Athens, his spirit was provoked within him as he saw that the city was full of idols. [17] So he reasoned in the synagogue with the Jews and the devout persons, and in the marketplace every day with those who happened to be there. [18] Some of the Epicurean and Stoic philosophers also conversed with him. And some said, “What does this babbler wish to say?” Others said, “He seems to be a preacher of foreign divinities”—because he was preaching Jesus and the resurrection. [19] And they took him and brought him to the Areopagus, saying, “May we know what this new teaching is that you are presenting? [20] For you bring some strange things to our ears. We wish to know therefore what these things mean.” [21] Now all the Athenians and the foreigners who lived there would spend their time in nothing except telling or hearing something new.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[22] So Paul, standing in the midst of the Areopagus, said: “Men of Athens, I perceive that in every way you are very religious. [23] For as I passed along and observed the objects of your worship, I found also an altar with this inscription: ‘To the unknown god.’ What therefore you worship as unknown, this I proclaim to you. [24] The God who made the world and everything in it, being Lord of heaven and earth, does not live in temples made by man, [25] nor is he served by human hands, as though he needed anything, since he himself gives to all mankind life and breath and everything. [26] And he made from one man every nation of mankind to live on all the face of the earth, having determined allotted periods and the boundaries of their dwelling place, [27] that they should seek God, and perhaps feel their way toward him and find him. Yet he is actually not far from each one of us, [28] for&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘In him we live and move and have our being’;&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;as even some of your own poets have said,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘For we are indeed his offspring.’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[29] Being then God&apos;s offspring, we ought not to think that the divine being is like gold or silver or stone, an image formed by the art and imagination of man. [30] The times of ignorance God overlooked, but now he commands all people everywhere to repent, [31] because he has fixed a day on which he will judge the world in righteousness by a man whom he has appointed; and of this he has given assurance to all by raising him from the dead.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[32] Now when they heard of the resurrection of the dead, some mocked. But others said, “We will hear you again about this.” [33] So Paul went out from their midst. [34] But some men joined him and believed, among whom also were Dionysius the Areopagite and a woman named Damaris and others with them. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Diverse Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 16:11–34
<br />
[11] So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, [12] and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. [13] And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. [14] One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. [15] And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.
<br />
[16] As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. [17] She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” [18] And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
<br />
[19] But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. [20] And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. [21] They advocate customs that are not lawful for us as Romans to accept or practice.” [22] The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. [23] And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. [24] Having received this order, he put them into the inner prison and fastened their feet in the stocks.
<br />
[25] About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, [26] and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone's bonds were unfastened. [27] When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. [28] But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” [29] And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. [30] Then he brought them out and said, “Sirs, what must I do to be saved?” [31] And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” [32] And they spoke the word of the Lord to him and to all who were in his house. [33] And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. [34] Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/diverse-witness</link>
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            <pubDate>Mon, 25 Feb 2019 00:31:06 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18716/listens.mp3" length="36411584" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 16:11–34
&lt;br /&gt;
[11] So, setting sail from Troas, we made a direct voyage to Samothrace, and the following day to Neapolis, [12] and from there to Philippi, which is a leading city of the district of Macedonia and a Roman colony. We remained in this city some days. [13] And on the Sabbath day we went outside the gate to the riverside, where we supposed there was a place of prayer, and we sat down and spoke to the women who had come together. [14] One who heard us was a woman named Lydia, from the city of Thyatira, a seller of purple goods, who was a worshiper of God. The Lord opened her heart to pay attention to what was said by Paul. [15] And after she was baptized, and her household as well, she urged us, saying, “If you have judged me to be faithful to the Lord, come to my house and stay.” And she prevailed upon us.
&lt;br /&gt;
[16] As we were going to the place of prayer, we were met by a slave girl who had a spirit of divination and brought her owners much gain by fortune-telling. [17] She followed Paul and us, crying out, “These men are servants of the Most High God, who proclaim to you the way of salvation.” [18] And this she kept doing for many days. Paul, having become greatly annoyed, turned and said to the spirit, “I command you in the name of Jesus Christ to come out of her.” And it came out that very hour.
&lt;br /&gt;
[19] But when her owners saw that their hope of gain was gone, they seized Paul and Silas and dragged them into the marketplace before the rulers. [20] And when they had brought them to the magistrates, they said, “These men are Jews, and they are disturbing our city. [21] They advocate customs that are not lawful for us as Romans to accept or practice.” [22] The crowd joined in attacking them, and the magistrates tore the garments off them and gave orders to beat them with rods. [23] And when they had inflicted many blows upon them, they threw them into prison, ordering the jailer to keep them safely. [24] Having received this order, he put them into the inner prison and fastened their feet in the stocks.
&lt;br /&gt;
[25] About midnight Paul and Silas were praying and singing hymns to God, and the prisoners were listening to them, [26] and suddenly there was a great earthquake, so that the foundations of the prison were shaken. And immediately all the doors were opened, and everyone&apos;s bonds were unfastened. [27] When the jailer woke and saw that the prison doors were open, he drew his sword and was about to kill himself, supposing that the prisoners had escaped. [28] But Paul cried with a loud voice, “Do not harm yourself, for we are all here.” [29] And the jailer called for lights and rushed in, and trembling with fear he fell down before Paul and Silas. [30] Then he brought them out and said, “Sirs, what must I do to be saved?” [31] And they said, “Believe in the Lord Jesus, and you will be saved, you and your household.” [32] And they spoke the word of the Lord to him and to all who were in his house. [33] And he took them the same hour of the night and washed their wounds; and he was baptized at once, he and all his family. [34] Then he brought them up into his house and set food before them. And he rejoiced along with his entire household that he had believed in God. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Gospel Witness]]></title>
            <description><![CDATA[<div data-html="true"><div>Acts 15:1–29</div>
<div>
<div>[1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”</div>
<div>
<div>[6] The apostles and the elders were gathered together to consider this matter. [7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. [8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, [9] and he made no distinction between us and them, having cleansed their hearts by faith. [10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? [11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”</div>
<div>
<div>[12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. [13] After they finished speaking, James replied, “Brothers, listen to me. [14] Simeon has related how God first visited the Gentiles, to take from them a people for his name. [15] And with this the words of the prophets agree, just as it is written,</div>
<div>
<div>[16] “‘After this I will return,</div>
<div>and I will rebuild the tent of David that has fallen;</div>
<div>I will rebuild its ruins,</div>
<div>and I will restore it,</div>
<div>[17] that the remnant of mankind may seek the Lord,</div>
<div>and all the Gentiles who are called by my name,</div>
<div>says the Lord, who makes these things [18] known from of old.’</div>
<div>
<div>
<div>[19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”</div>
<div>
<div>[22] Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, [23] with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. [24] Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, [25] it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, [26] men who have risked their lives for the name of our Lord Jesus Christ. [27] We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. [28] For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: [29] that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” (ESV)</div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/gospel-witness</link>
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            <pubDate>Sun, 17 Feb 2019 21:52:01 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18717/listens.mp3" length="42061518" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Acts 15:1–29&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[1] But some men came down from Judea and were teaching the brothers, “Unless you are circumcised according to the custom of Moses, you cannot be saved.” [2] And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. [3] So, being sent on their way by the church, they passed through both Phoenicia and Samaria, describing in detail the conversion of the Gentiles, and brought great joy to all the brothers. [4] When they came to Jerusalem, they were welcomed by the church and the apostles and the elders, and they declared all that God had done with them. [5] But some believers who belonged to the party of the Pharisees rose up and said, “It is necessary to circumcise them and to order them to keep the law of Moses.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[6] The apostles and the elders were gathered together to consider this matter. [7] And after there had been much debate, Peter stood up and said to them, “Brothers, you know that in the early days God made a choice among you, that by my mouth the Gentiles should hear the word of the gospel and believe. [8] And God, who knows the heart, bore witness to them, by giving them the Holy Spirit just as he did to us, [9] and he made no distinction between us and them, having cleansed their hearts by faith. [10] Now, therefore, why are you putting God to the test by placing a yoke on the neck of the disciples that neither our fathers nor we have been able to bear? [11] But we believe that we will be saved through the grace of the Lord Jesus, just as they will.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[12] And all the assembly fell silent, and they listened to Barnabas and Paul as they related what signs and wonders God had done through them among the Gentiles. [13] After they finished speaking, James replied, “Brothers, listen to me. [14] Simeon has related how God first visited the Gentiles, to take from them a people for his name. [15] And with this the words of the prophets agree, just as it is written,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[16] “‘After this I will return,&lt;/div&gt;
&lt;div&gt;and I will rebuild the tent of David that has fallen;&lt;/div&gt;
&lt;div&gt;I will rebuild its ruins,&lt;/div&gt;
&lt;div&gt;and I will restore it,&lt;/div&gt;
&lt;div&gt;[17] that the remnant of mankind may seek the Lord,&lt;/div&gt;
&lt;div&gt;and all the Gentiles who are called by my name,&lt;/div&gt;
&lt;div&gt;says the Lord, who makes these things [18] known from of old.’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[19] Therefore my judgment is that we should not trouble those of the Gentiles who turn to God, [20] but should write to them to abstain from the things polluted by idols, and from sexual immorality, and from what has been strangled, and from blood. [21] For from ancient generations Moses has had in every city those who proclaim him, for he is read every Sabbath in the synagogues.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[22] Then it seemed good to the apostles and the elders, with the whole church, to choose men from among them and send them to Antioch with Paul and Barnabas. They sent Judas called Barsabbas, and Silas, leading men among the brothers, [23] with the following letter: “The brothers, both the apostles and the elders, to the brothers who are of the Gentiles in Antioch and Syria and Cilicia, greetings. [24] Since we have heard that some persons have gone out from us and troubled you with words, unsettling your minds, although we gave them no instructions, [25] it has seemed good to us, having come to one accord, to choose men and send them to you with our beloved Barnabas and Paul, [26] men who have risked their lives for the name of our Lord Jesus Christ. [27] We have therefore sent Judas and Silas, who themselves will tell you the same things by word of mouth. [28] For it has seemed good to the Holy Spirit and to us to lay on you no greater burden than these requirements: [29] that you abstain from what has been sacrificed to idols, and from blood, and from what has been strangled, and from sexual immorality. If you keep yourselves from these, you will do well. Farewell.” (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Confronting Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 14:8–23
<br />
[8] Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. [9] He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, [10] said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. [11] And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” [12] Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. [13] And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. [14] But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, [15] “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. [16] In past generations he allowed all the nations to walk in their own ways. [17] Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” [18] Even with these words they scarcely restrained the people from offering sacrifice to them.
<br />
[19] But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. [20] But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. [21] When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, [22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. [23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/confronting-witness</link>
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            <pubDate>Sun, 10 Feb 2019 19:01:15 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 14:8–23
&lt;br /&gt;
[8] Now at Lystra there was a man sitting who could not use his feet. He was crippled from birth and had never walked. [9] He listened to Paul speaking. And Paul, looking intently at him and seeing that he had faith to be made well, [10] said in a loud voice, “Stand upright on your feet.” And he sprang up and began walking. [11] And when the crowds saw what Paul had done, they lifted up their voices, saying in Lycaonian, “The gods have come down to us in the likeness of men!” [12] Barnabas they called Zeus, and Paul, Hermes, because he was the chief speaker. [13] And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates and wanted to offer sacrifice with the crowds. [14] But when the apostles Barnabas and Paul heard of it, they tore their garments and rushed out into the crowd, crying out, [15] “Men, why are you doing these things? We also are men, of like nature with you, and we bring you good news, that you should turn from these vain things to a living God, who made the heaven and the earth and the sea and all that is in them. [16] In past generations he allowed all the nations to walk in their own ways. [17] Yet he did not leave himself without witness, for he did good by giving you rains from heaven and fruitful seasons, satisfying your hearts with food and gladness.” [18] Even with these words they scarcely restrained the people from offering sacrifice to them.
&lt;br /&gt;
[19] But Jews came from Antioch and Iconium, and having persuaded the crowds, they stoned Paul and dragged him out of the city, supposing that he was dead. [20] But when the disciples gathered about him, he rose up and entered the city, and on the next day he went on with Barnabas to Derbe. [21] When they had preached the gospel to that city and had made many disciples, they returned to Lystra and to Iconium and to Antioch, [22] strengthening the souls of the disciples, encouraging them to continue in the faith, and saying that through many tribulations we must enter the kingdom of God. [23] And when they had appointed elders for them in every church, with prayer and fasting they committed them to the Lord in whom they had believed. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Beautiful Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 11:19–30
<br />
[19] Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. [20] But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. [21] And the hand of the Lord was with them, and a great number who believed turned to the Lord. [22] The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. [23] When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, [24] for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. [25] So Barnabas went to Tarsus to look for Saul, [26] and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.
<br />
[27] Now in these days prophets came down from Jerusalem to Antioch. [28] And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). [29] So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. [30] And they did so, sending it to the elders by the hand of Barnabas and Saul. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/beautiful-witness</link>
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            <pubDate>Sun, 03 Feb 2019 21:15:35 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 11:19–30
&lt;br /&gt;
[19] Now those who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to no one except Jews. [20] But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Hellenists also, preaching the Lord Jesus. [21] And the hand of the Lord was with them, and a great number who believed turned to the Lord. [22] The report of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. [23] When he came and saw the grace of God, he was glad, and he exhorted them all to remain faithful to the Lord with steadfast purpose, [24] for he was a good man, full of the Holy Spirit and of faith. And a great many people were added to the Lord. [25] So Barnabas went to Tarsus to look for Saul, [26] and when he had found him, he brought him to Antioch. For a whole year they met with the church and taught a great many people. And in Antioch the disciples were first called Christians.
&lt;br /&gt;
[27] Now in these days prophets came down from Jerusalem to Antioch. [28] And one of them named Agabus stood up and foretold by the Spirit that there would be a great famine over all the world (this took place in the days of Claudius). [29] So the disciples determined, every one according to his ability, to send relief to the brothers living in Judea. [30] And they did so, sending it to the elders by the hand of Barnabas and Saul. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice and Evangelism]]></title>
            <description><![CDATA[<div data-html="true">Luke 10:1–20
<br />
[1] After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. [2] And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. [3] Go your way; behold, I am sending you out as lambs in the midst of wolves. [4] Carry no moneybag, no knapsack, no sandals, and greet no one on the road. [5] Whatever house you enter, first say, ‘Peace be to this house!’ [6] And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. [7] And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. [8] Whenever you enter a town and they receive you, eat what is set before you. [9] Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ [10] But whenever you enter a town and they do not receive you, go into its streets and say, [11] ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ [12] I tell you, it will be more bearable on that day for Sodom than for that town.
<br />
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. [14] But it will be more bearable in the judgment for Tyre and Sidon than for you. [15] And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
<br />
[16] “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
<br />
[17] The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” [18] And he said to them, “I saw Satan fall like lightning from heaven. [19] Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. [20] Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-evangelism</link>
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            <pubDate>Sun, 27 Jan 2019 21:09:34 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Luke 10:1–20
&lt;br /&gt;
[1] After this the Lord appointed seventy-two others and sent them on ahead of him, two by two, into every town and place where he himself was about to go. [2] And he said to them, “The harvest is plentiful, but the laborers are few. Therefore pray earnestly to the Lord of the harvest to send out laborers into his harvest. [3] Go your way; behold, I am sending you out as lambs in the midst of wolves. [4] Carry no moneybag, no knapsack, no sandals, and greet no one on the road. [5] Whatever house you enter, first say, ‘Peace be to this house!’ [6] And if a son of peace is there, your peace will rest upon him. But if not, it will return to you. [7] And remain in the same house, eating and drinking what they provide, for the laborer deserves his wages. Do not go from house to house. [8] Whenever you enter a town and they receive you, eat what is set before you. [9] Heal the sick in it and say to them, ‘The kingdom of God has come near to you.’ [10] But whenever you enter a town and they do not receive you, go into its streets and say, [11] ‘Even the dust of your town that clings to our feet we wipe off against you. Nevertheless know this, that the kingdom of God has come near.’ [12] I tell you, it will be more bearable on that day for Sodom than for that town.
&lt;br /&gt;
[13] “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago, sitting in sackcloth and ashes. [14] But it will be more bearable in the judgment for Tyre and Sidon than for you. [15] And you, Capernaum, will you be exalted to heaven? You shall be brought down to Hades.
&lt;br /&gt;
[16] “The one who hears you hears me, and the one who rejects you rejects me, and the one who rejects me rejects him who sent me.”
&lt;br /&gt;
[17] The seventy-two returned with joy, saying, “Lord, even the demons are subject to us in your name!” [18] And he said to them, “I saw Satan fall like lightning from heaven. [19] Behold, I have given you authority to tread on serpents and scorpions, and over all the power of the enemy, and nothing shall hurt you. [20] Nevertheless, do not rejoice in this, that the spirits are subject to you, but rejoice that your names are written in heaven.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Justice &amp; Racial Reconciliation]]></title>
            <description><![CDATA[<div data-html="true"><strong>Philippians 2:1–11</strong>[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-racial-reconciliation</link>
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            <pubDate>Sun, 20 Jan 2019 17:22:39 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18721/listens.mp3" length="38637819" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Philippians 2:1–11&lt;/strong&gt;[1] So if there is any encouragement in Christ, any comfort from love, any participation in the Spirit, any affection and sympathy, [2] complete my joy by being of the same mind, having the same love, being in full accord and of one mind. [3] Do nothing from selfish ambition or conceit, but in humility count others more significant than yourselves. [4] Let each of you look not only to his own interests, but also to the interests of others. [5] Have this mind among yourselves, which is yours in Christ Jesus, [6] who, though he was in the form of God, did not count equality with God a thing to be grasped, [7] but emptied himself, by taking the form of a servant, being born in the likeness of men. [8] And being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. [9] Therefore God has highly exalted him and bestowed on him the name that is above every name, [10] so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, [11] and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. (ESV)&lt;/div&gt;</content:encoded>
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        <item>
            <title><![CDATA[Justice &amp; The Sanctity of Life]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Psalm 139:13–16</strong></div>
<div>[13] For you formed my inward parts;</div>
<div>you knitted me together in my mother's womb.</div>
<div>[14] I praise you, for I am fearfully and wonderfully made.</div>
<div>Wonderful are your works;</div>
<div>my soul knows it very well.</div>
<div>[15] My frame was not hidden from you,</div>
<div>when I was being made in secret,</div>
<div>intricately woven in the depths of the earth.</div>
<div>[16] Your eyes saw my unformed substance;</div>
<div>in your book were written, every one of them,</div>
<div>the days that were formed for me,</div>
<div>when as yet there was none of them. (ESV)</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/justice-the-sanctity-of-life</link>
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            <pubDate>Tue, 15 Jan 2019 16:22:23 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Psalm 139:13–16&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[13] For you formed my inward parts;&lt;/div&gt;
&lt;div&gt;you knitted me together in my mother&apos;s womb.&lt;/div&gt;
&lt;div&gt;[14] I praise you, for I am fearfully and wonderfully made.&lt;/div&gt;
&lt;div&gt;Wonderful are your works;&lt;/div&gt;
&lt;div&gt;my soul knows it very well.&lt;/div&gt;
&lt;div&gt;[15] My frame was not hidden from you,&lt;/div&gt;
&lt;div&gt;when I was being made in secret,&lt;/div&gt;
&lt;div&gt;intricately woven in the depths of the earth.&lt;/div&gt;
&lt;div&gt;[16] Your eyes saw my unformed substance;&lt;/div&gt;
&lt;div&gt;in your book were written, every one of them,&lt;/div&gt;
&lt;div&gt;the days that were formed for me,&lt;/div&gt;
&lt;div&gt;when as yet there was none of them. (ESV)&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Jesus' Prayer for Justice]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Psalm 72</strong></div>
<div>[1] Give the king your justice, O God,</div>
<div>and your righteousness to the royal son!</div>
<div>[2] May he judge your people with righteousness,</div>
<div>and your poor with justice!</div>
<div>[3] Let the mountains bear prosperity for the people,</div>
<div>and the hills, in righteousness!</div>
<div>[4] May he defend the cause of the poor of the people,</div>
<div>give deliverance to the children of the needy,</div>
<div>and crush the oppressor!</div>
<div>
<div>
<div>[5] May they fear you while the sun endures,</div>
<div>and as long as the moon, throughout all generations!</div>
<div>[6] May he be like rain that falls on the mown grass,</div>
<div>like showers that water the earth!</div>
<div>[7] In his days may the righteous flourish,</div>
<div>and peace abound, till the moon be no more!</div>
<div>
<div>
<div>[8] May he have dominion from sea to sea,</div>
<div>and from the River to the ends of the earth!</div>
<div>[9] May desert tribes bow down before him,</div>
<div>and his enemies lick the dust!</div>
<div>[10] May the kings of Tarshish and of the coastlands</div>
<div>render him tribute;</div>
<div>may the kings of Sheba and Seba</div>
<div>bring gifts!</div>
<div>[11] May all kings fall down before him,</div>
<div>all nations serve him!</div>
<div>
<div>
<div>[12] For he delivers the needy when he calls,</div>
<div>the poor and him who has no helper.</div>
<div>[13] He has pity on the weak and the needy,</div>
<div>and saves the lives of the needy.</div>
<div>[14] From oppression and violence he redeems their life,</div>
<div>and precious is their blood in his sight.</div>
<div>
<div>
<div>[15] Long may he live;</div>
<div>may gold of Sheba be given to him!</div>
<div>May prayer be made for him continually,</div>
<div>and blessings invoked for him all the day!</div>
<div>[16] May there be abundance of grain in the land;</div>
<div>on the tops of the mountains may it wave;</div>
<div>may its fruit be like Lebanon;</div>
<div>and may people blossom in the cities</div>
<div>like the grass of the field!</div>
<div>[17] May his name endure forever,</div>
<div>his fame continue as long as the sun!</div>
<div>May people be blessed in him,</div>
<div>all nations call him blessed!</div>
<div>
<div>
<div>[18] Blessed be the LORD, the God of Israel,</div>
<div>who alone does wondrous things.</div>
<div>[19] Blessed be his glorious name forever;</div>
<div>may the whole earth be filled with his glory!</div>
<div>Amen and Amen!</div>
<div>
<div>
<div>[20] The prayers of David, the son of Jesse, are ended. (ESV)</div></div></div></div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/jesus-prayer-for-justice</link>
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            <pubDate>Sun, 06 Jan 2019 00:18:52 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Psalm 72&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[1] Give the king your justice, O God,&lt;/div&gt;
&lt;div&gt;and your righteousness to the royal son!&lt;/div&gt;
&lt;div&gt;[2] May he judge your people with righteousness,&lt;/div&gt;
&lt;div&gt;and your poor with justice!&lt;/div&gt;
&lt;div&gt;[3] Let the mountains bear prosperity for the people,&lt;/div&gt;
&lt;div&gt;and the hills, in righteousness!&lt;/div&gt;
&lt;div&gt;[4] May he defend the cause of the poor of the people,&lt;/div&gt;
&lt;div&gt;give deliverance to the children of the needy,&lt;/div&gt;
&lt;div&gt;and crush the oppressor!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] May they fear you while the sun endures,&lt;/div&gt;
&lt;div&gt;and as long as the moon, throughout all generations!&lt;/div&gt;
&lt;div&gt;[6] May he be like rain that falls on the mown grass,&lt;/div&gt;
&lt;div&gt;like showers that water the earth!&lt;/div&gt;
&lt;div&gt;[7] In his days may the righteous flourish,&lt;/div&gt;
&lt;div&gt;and peace abound, till the moon be no more!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[8] May he have dominion from sea to sea,&lt;/div&gt;
&lt;div&gt;and from the River to the ends of the earth!&lt;/div&gt;
&lt;div&gt;[9] May desert tribes bow down before him,&lt;/div&gt;
&lt;div&gt;and his enemies lick the dust!&lt;/div&gt;
&lt;div&gt;[10] May the kings of Tarshish and of the coastlands&lt;/div&gt;
&lt;div&gt;render him tribute;&lt;/div&gt;
&lt;div&gt;may the kings of Sheba and Seba&lt;/div&gt;
&lt;div&gt;bring gifts!&lt;/div&gt;
&lt;div&gt;[11] May all kings fall down before him,&lt;/div&gt;
&lt;div&gt;all nations serve him!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[12] For he delivers the needy when he calls,&lt;/div&gt;
&lt;div&gt;the poor and him who has no helper.&lt;/div&gt;
&lt;div&gt;[13] He has pity on the weak and the needy,&lt;/div&gt;
&lt;div&gt;and saves the lives of the needy.&lt;/div&gt;
&lt;div&gt;[14] From oppression and violence he redeems their life,&lt;/div&gt;
&lt;div&gt;and precious is their blood in his sight.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[15] Long may he live;&lt;/div&gt;
&lt;div&gt;may gold of Sheba be given to him!&lt;/div&gt;
&lt;div&gt;May prayer be made for him continually,&lt;/div&gt;
&lt;div&gt;and blessings invoked for him all the day!&lt;/div&gt;
&lt;div&gt;[16] May there be abundance of grain in the land;&lt;/div&gt;
&lt;div&gt;on the tops of the mountains may it wave;&lt;/div&gt;
&lt;div&gt;may its fruit be like Lebanon;&lt;/div&gt;
&lt;div&gt;and may people blossom in the cities&lt;/div&gt;
&lt;div&gt;like the grass of the field!&lt;/div&gt;
&lt;div&gt;[17] May his name endure forever,&lt;/div&gt;
&lt;div&gt;his fame continue as long as the sun!&lt;/div&gt;
&lt;div&gt;May people be blessed in him,&lt;/div&gt;
&lt;div&gt;all nations call him blessed!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[18] Blessed be the LORD, the God of Israel,&lt;/div&gt;
&lt;div&gt;who alone does wondrous things.&lt;/div&gt;
&lt;div&gt;[19] Blessed be his glorious name forever;&lt;/div&gt;
&lt;div&gt;may the whole earth be filled with his glory!&lt;/div&gt;
&lt;div&gt;Amen and Amen!&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[20] The prayers of David, the son of Jesse, are ended. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Promised Future]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Isaiah 65:17–25</strong></div>
<div>[17] “For behold, I create new heavens</div>
<div>and a new earth,</div>
<div>and the former things shall not be remembered</div>
<div>or come into mind.</div>
<div>[18] But be glad and rejoice forever</div>
<div>in that which I create;</div>
<div>for behold, I create Jerusalem to be a joy,</div>
<div>and her people to be a gladness.</div>
<div>[19] I will rejoice in Jerusalem</div>
<div>and be glad in my people;</div>
<div>no more shall be heard in it the sound of weeping</div>
<div>and the cry of distress.</div>
<div>[20] No more shall there be in it</div>
<div>an infant who lives but a few days,</div>
<div>or an old man who does not fill out his days,</div>
<div>for the young man shall die a hundred years old,</div>
<div>and the sinner a hundred years old shall be accursed.</div>
<div>[21] They shall build houses and inhabit them;</div>
<div>they shall plant vineyards and eat their fruit.</div>
<div>[22] They shall not build and another inhabit;</div>
<div>they shall not plant and another eat;</div>
<div>for like the days of a tree shall the days of my people be,</div>
<div>and my chosen shall long enjoy the work of their hands.</div>
<div>[23] They shall not labor in vain</div>
<div>or bear children for calamity,</div>
<div>for they shall be the offspring of the blessed of the LORD,</div>
<div>and their descendants with them.</div>
<div>[24] Before they call I will answer;</div>
<div>while they are yet speaking I will hear.</div>
<div>[25] The wolf and the lamb shall graze together;</div>
<div>the lion shall eat straw like the ox,</div>
<div>and dust shall be the serpent's food.</div>
<div>They shall not hurt or destroy</div>
<div>in all my holy mountain,”</div>
<div>says the LORD. (ESV)</div></div>]]></description>
            <link>https://www.thisiscp.church/episode/the-promised-future</link>
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            <pubDate>Sun, 30 Dec 2018 21:36:45 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Isaiah 65:17–25&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[17] “For behold, I create new heavens&lt;/div&gt;
&lt;div&gt;and a new earth,&lt;/div&gt;
&lt;div&gt;and the former things shall not be remembered&lt;/div&gt;
&lt;div&gt;or come into mind.&lt;/div&gt;
&lt;div&gt;[18] But be glad and rejoice forever&lt;/div&gt;
&lt;div&gt;in that which I create;&lt;/div&gt;
&lt;div&gt;for behold, I create Jerusalem to be a joy,&lt;/div&gt;
&lt;div&gt;and her people to be a gladness.&lt;/div&gt;
&lt;div&gt;[19] I will rejoice in Jerusalem&lt;/div&gt;
&lt;div&gt;and be glad in my people;&lt;/div&gt;
&lt;div&gt;no more shall be heard in it the sound of weeping&lt;/div&gt;
&lt;div&gt;and the cry of distress.&lt;/div&gt;
&lt;div&gt;[20] No more shall there be in it&lt;/div&gt;
&lt;div&gt;an infant who lives but a few days,&lt;/div&gt;
&lt;div&gt;or an old man who does not fill out his days,&lt;/div&gt;
&lt;div&gt;for the young man shall die a hundred years old,&lt;/div&gt;
&lt;div&gt;and the sinner a hundred years old shall be accursed.&lt;/div&gt;
&lt;div&gt;[21] They shall build houses and inhabit them;&lt;/div&gt;
&lt;div&gt;they shall plant vineyards and eat their fruit.&lt;/div&gt;
&lt;div&gt;[22] They shall not build and another inhabit;&lt;/div&gt;
&lt;div&gt;they shall not plant and another eat;&lt;/div&gt;
&lt;div&gt;for like the days of a tree shall the days of my people be,&lt;/div&gt;
&lt;div&gt;and my chosen shall long enjoy the work of their hands.&lt;/div&gt;
&lt;div&gt;[23] They shall not labor in vain&lt;/div&gt;
&lt;div&gt;or bear children for calamity,&lt;/div&gt;
&lt;div&gt;for they shall be the offspring of the blessed of the LORD,&lt;/div&gt;
&lt;div&gt;and their descendants with them.&lt;/div&gt;
&lt;div&gt;[24] Before they call I will answer;&lt;/div&gt;
&lt;div&gt;while they are yet speaking I will hear.&lt;/div&gt;
&lt;div&gt;[25] The wolf and the lamb shall graze together;&lt;/div&gt;
&lt;div&gt;the lion shall eat straw like the ox,&lt;/div&gt;
&lt;div&gt;and dust shall be the serpent&apos;s food.&lt;/div&gt;
&lt;div&gt;They shall not hurt or destroy&lt;/div&gt;
&lt;div&gt;in all my holy mountain,”&lt;/div&gt;
&lt;div&gt;says the LORD. (ESV)&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[The Promise Stands]]></title>
            <description><![CDATA[<div data-html="true"><strong>Isaiah 40:1-11</strong>
<br />
1 Comfort, comfort my people, says your God.
2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD's hand double for all her sins.
3 A voice cries: "In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.
5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken."
6 A voice says, "Cry!" And I said, "What shall I cry?" All flesh is grass, and all its beauty is like the flower of the field.
7 The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass.
8 The grass withers, the flower fades, but the word of our God will stand forever.
9 Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, "Behold your God!"
10 Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.
11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.</div>]]></description>
            <link>https://www.thisiscp.church/episode/the-promise-stands</link>
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            <pubDate>Sun, 23 Dec 2018 20:05:34 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Isaiah 40:1-11&lt;/strong&gt;
&lt;br /&gt;
1 Comfort, comfort my people, says your God.
2 Speak tenderly to Jerusalem, and cry to her that her warfare is ended, that her iniquity is pardoned, that she has received from the LORD&apos;s hand double for all her sins.
3 A voice cries: &quot;In the wilderness prepare the way of the LORD; make straight in the desert a highway for our God.
4 Every valley shall be lifted up, and every mountain and hill be made low; the uneven ground shall become level, and the rough places a plain.
5 And the glory of the LORD shall be revealed, and all flesh shall see it together, for the mouth of the LORD has spoken.&quot;
6 A voice says, &quot;Cry!&quot; And I said, &quot;What shall I cry?&quot; All flesh is grass, and all its beauty is like the flower of the field.
7 The grass withers, the flower fades when the breath of the LORD blows on it; surely the people are grass.
8 The grass withers, the flower fades, but the word of our God will stand forever.
9 Go on up to a high mountain, O Zion, herald of good news; lift up your voice with strength, O Jerusalem, herald of good news; lift it up, fear not; say to the cities of Judah, &quot;Behold your God!&quot;
10 Behold, the Lord GOD comes with might, and his arm rules for him; behold, his reward is with him, and his recompense before him.
11 He will tend his flock like a shepherd; he will gather the lambs in his arms; he will carry them in his bosom, and gently lead those that are with young.&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Promised Home]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Isaiah 35</strong></div>
<div>[1] The wilderness and the dry land shall be glad;</div>
<div>the desert shall rejoice and blossom like the crocus;</div>
<div>[2] it shall blossom abundantly</div>
<div>and rejoice with joy and singing.</div>
<div>The glory of Lebanon shall be given to it,</div>
<div>the majesty of Carmel and Sharon.</div>
<div>They shall see the glory of the LORD,</div>
<div>the majesty of our God.</div>
<div>
<div>
<div>[3] Strengthen the weak hands,</div>
<div>and make firm the feeble knees.</div>
<div>[4] Say to those who have an anxious heart,</div>
<div>“Be strong; fear not!</div>
<div>Behold, your God</div>
<div>will come with vengeance,</div>
<div>with the recompense of God.</div>
<div>He will come and save you.”</div>
<div>
<div>
<div>[5] Then the eyes of the blind shall be opened,</div>
<div>and the ears of the deaf unstopped;</div>
<div>[6] then shall the lame man leap like a deer,</div>
<div>and the tongue of the mute sing for joy.</div>
<div>For waters break forth in the wilderness,</div>
<div>and streams in the desert;</div>
<div>[7] the burning sand shall become a pool,</div>
<div>and the thirsty ground springs of water;</div>
<div>in the haunt of jackals, where they lie down,</div>
<div>the grass shall become reeds and rushes.</div>
<div>
<div>
<div>[8] And a highway shall be there,</div>
<div>and it shall be called the Way of Holiness;</div>
<div>the unclean shall not pass over it.</div>
<div>It shall belong to those who walk on the way;</div>
<div>even if they are fools, they shall not go astray.</div>
<div>[9] No lion shall be there,</div>
<div>nor shall any ravenous beast come up on it;</div>
<div>they shall not be found there,</div>
<div>but the redeemed shall walk there.</div>
<div>[10] And the ransomed of the LORD shall return</div>
<div>and come to Zion with singing;</div>
<div>everlasting joy shall be upon their heads;</div>
<div>they shall obtain gladness and joy,</div>
<div>and sorrow and sighing shall flee away. (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/promised-home</link>
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            <pubDate>Sun, 16 Dec 2018 17:41:18 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18727/listens.mp3" length="37227691" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Isaiah 35&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[1] The wilderness and the dry land shall be glad;&lt;/div&gt;
&lt;div&gt;the desert shall rejoice and blossom like the crocus;&lt;/div&gt;
&lt;div&gt;[2] it shall blossom abundantly&lt;/div&gt;
&lt;div&gt;and rejoice with joy and singing.&lt;/div&gt;
&lt;div&gt;The glory of Lebanon shall be given to it,&lt;/div&gt;
&lt;div&gt;the majesty of Carmel and Sharon.&lt;/div&gt;
&lt;div&gt;They shall see the glory of the LORD,&lt;/div&gt;
&lt;div&gt;the majesty of our God.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[3] Strengthen the weak hands,&lt;/div&gt;
&lt;div&gt;and make firm the feeble knees.&lt;/div&gt;
&lt;div&gt;[4] Say to those who have an anxious heart,&lt;/div&gt;
&lt;div&gt;“Be strong; fear not!&lt;/div&gt;
&lt;div&gt;Behold, your God&lt;/div&gt;
&lt;div&gt;will come with vengeance,&lt;/div&gt;
&lt;div&gt;with the recompense of God.&lt;/div&gt;
&lt;div&gt;He will come and save you.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[5] Then the eyes of the blind shall be opened,&lt;/div&gt;
&lt;div&gt;and the ears of the deaf unstopped;&lt;/div&gt;
&lt;div&gt;[6] then shall the lame man leap like a deer,&lt;/div&gt;
&lt;div&gt;and the tongue of the mute sing for joy.&lt;/div&gt;
&lt;div&gt;For waters break forth in the wilderness,&lt;/div&gt;
&lt;div&gt;and streams in the desert;&lt;/div&gt;
&lt;div&gt;[7] the burning sand shall become a pool,&lt;/div&gt;
&lt;div&gt;and the thirsty ground springs of water;&lt;/div&gt;
&lt;div&gt;in the haunt of jackals, where they lie down,&lt;/div&gt;
&lt;div&gt;the grass shall become reeds and rushes.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[8] And a highway shall be there,&lt;/div&gt;
&lt;div&gt;and it shall be called the Way of Holiness;&lt;/div&gt;
&lt;div&gt;the unclean shall not pass over it.&lt;/div&gt;
&lt;div&gt;It shall belong to those who walk on the way;&lt;/div&gt;
&lt;div&gt;even if they are fools, they shall not go astray.&lt;/div&gt;
&lt;div&gt;[9] No lion shall be there,&lt;/div&gt;
&lt;div&gt;nor shall any ravenous beast come up on it;&lt;/div&gt;
&lt;div&gt;they shall not be found there,&lt;/div&gt;
&lt;div&gt;but the redeemed shall walk there.&lt;/div&gt;
&lt;div&gt;[10] And the ransomed of the LORD shall return&lt;/div&gt;
&lt;div&gt;and come to Zion with singing;&lt;/div&gt;
&lt;div&gt;everlasting joy shall be upon their heads;&lt;/div&gt;
&lt;div&gt;they shall obtain gladness and joy,&lt;/div&gt;
&lt;div&gt;and sorrow and sighing shall flee away. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Promised Reign]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Isaiah 11:1–10</strong></div>
<div>[1] There shall come forth a shoot from the stump of Jesse,</div>
<div>and a branch from his roots shall bear fruit.</div>
<div>[2] And the Spirit of the LORD shall rest upon him,</div>
<div>the Spirit of wisdom and understanding,</div>
<div>the Spirit of counsel and might,</div>
<div>the Spirit of knowledge and the fear of the LORD.</div>
<div>[3] And his delight shall be in the fear of the LORD.</div>
<div>He shall not judge by what his eyes see,</div>
<div>or decide disputes by what his ears hear,</div>
<div>[4] but with righteousness he shall judge the poor,</div>
<div>and decide with equity for the meek of the earth;</div>
<div>and he shall strike the earth with the rod of his mouth,</div>
<div>and with the breath of his lips he shall kill the wicked.</div>
<div>[5] Righteousness shall be the belt of his waist,</div>
<div>and faithfulness the belt of his loins.</div>
<div>
<div>
<div>[6] The wolf shall dwell with the lamb,</div>
<div>and the leopard shall lie down with the young goat,</div>
<div>and the calf and the lion and the fattened calf together;</div>
<div>and a little child shall lead them.</div>
<div>[7] The cow and the bear shall graze;</div>
<div>their young shall lie down together;</div>
<div>and the lion shall eat straw like the ox.</div>
<div>[8] The nursing child shall play over the hole of the cobra,</div>
<div>and the weaned child shall put his hand on the adder's den.</div>
<div>[9] They shall not hurt or destroy</div>
<div>in all my holy mountain;</div>
<div>for the earth shall be full of the knowledge of the LORD</div>
<div>as the waters cover the sea.</div>
<div>
<div>
<div>[10] In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/promised-reign</link>
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            <pubDate>Sun, 09 Dec 2018 19:21:30 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Isaiah 11:1–10&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[1] There shall come forth a shoot from the stump of Jesse,&lt;/div&gt;
&lt;div&gt;and a branch from his roots shall bear fruit.&lt;/div&gt;
&lt;div&gt;[2] And the Spirit of the LORD shall rest upon him,&lt;/div&gt;
&lt;div&gt;the Spirit of wisdom and understanding,&lt;/div&gt;
&lt;div&gt;the Spirit of counsel and might,&lt;/div&gt;
&lt;div&gt;the Spirit of knowledge and the fear of the LORD.&lt;/div&gt;
&lt;div&gt;[3] And his delight shall be in the fear of the LORD.&lt;/div&gt;
&lt;div&gt;He shall not judge by what his eyes see,&lt;/div&gt;
&lt;div&gt;or decide disputes by what his ears hear,&lt;/div&gt;
&lt;div&gt;[4] but with righteousness he shall judge the poor,&lt;/div&gt;
&lt;div&gt;and decide with equity for the meek of the earth;&lt;/div&gt;
&lt;div&gt;and he shall strike the earth with the rod of his mouth,&lt;/div&gt;
&lt;div&gt;and with the breath of his lips he shall kill the wicked.&lt;/div&gt;
&lt;div&gt;[5] Righteousness shall be the belt of his waist,&lt;/div&gt;
&lt;div&gt;and faithfulness the belt of his loins.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[6] The wolf shall dwell with the lamb,&lt;/div&gt;
&lt;div&gt;and the leopard shall lie down with the young goat,&lt;/div&gt;
&lt;div&gt;and the calf and the lion and the fattened calf together;&lt;/div&gt;
&lt;div&gt;and a little child shall lead them.&lt;/div&gt;
&lt;div&gt;[7] The cow and the bear shall graze;&lt;/div&gt;
&lt;div&gt;their young shall lie down together;&lt;/div&gt;
&lt;div&gt;and the lion shall eat straw like the ox.&lt;/div&gt;
&lt;div&gt;[8] The nursing child shall play over the hole of the cobra,&lt;/div&gt;
&lt;div&gt;and the weaned child shall put his hand on the adder&apos;s den.&lt;/div&gt;
&lt;div&gt;[9] They shall not hurt or destroy&lt;/div&gt;
&lt;div&gt;in all my holy mountain;&lt;/div&gt;
&lt;div&gt;for the earth shall be full of the knowledge of the LORD&lt;/div&gt;
&lt;div&gt;as the waters cover the sea.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[10] In that day the root of Jesse, who shall stand as a signal for the peoples—of him shall the nations inquire, and his resting place shall be glorious. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Promised Cleansing]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Isaiah 6</strong></div>
<div>[1] In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. [2] Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. [3] And one called to another and said:</div>
<div>
<div>“Holy, holy, holy is the LORD of hosts;</div>
<div>the whole earth is full of his glory!”</div>
<div>
<div>
<div>[4] And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. [5] And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”</div>
<div>
<div>[6] Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. [7] And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”</div>
<div>
<div>[8] And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” [9] And he said, “Go, and say to this people:</div>
<div>
<div>“‘Keep on hearing, but do not understand;</div>
<div>keep on seeing, but do not perceive.’</div>
<div>[10] Make the heart of this people dull,</div>
<div>and their ears heavy,</div>
<div>and blind their eyes;</div>
<div>lest they see with their eyes,</div>
<div>and hear with their ears,</div>
<div>and understand with their hearts,</div>
<div>and turn and be healed.”</div>
<div>[11] Then I said, “How long, O Lord?”</div>
<div>And he said:</div>
<div>“Until cities lie waste</div>
<div>without inhabitant,</div>
<div>and houses without people,</div>
<div>and the land is a desolate waste,</div>
<div>[12] and the LORD removes people far away,</div>
<div>and the forsaken places are many in the midst of the land.</div>
<div>[13] And though a tenth remain in it,</div>
<div>it will be burned again,</div>
<div>like a terebinth or an oak,</div>
<div>whose stump remains</div>
<div>when it is felled.”</div>
<div>The holy seed is its stump. (ESV)</div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/promised-cleansing</link>
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            <pubDate>Sun, 02 Dec 2018 21:08:52 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18729/listens.mp3" length="38857101" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Isaiah 6&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;[1] In the year that King Uzziah died I saw the Lord sitting upon a throne, high and lifted up; and the train of his robe filled the temple. [2] Above him stood the seraphim. Each had six wings: with two he covered his face, and with two he covered his feet, and with two he flew. [3] And one called to another and said:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Holy, holy, holy is the LORD of hosts;&lt;/div&gt;
&lt;div&gt;the whole earth is full of his glory!”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[4] And the foundations of the thresholds shook at the voice of him who called, and the house was filled with smoke. [5] And I said: “Woe is me! For I am lost; for I am a man of unclean lips, and I dwell in the midst of a people of unclean lips; for my eyes have seen the King, the LORD of hosts!”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[6] Then one of the seraphim flew to me, having in his hand a burning coal that he had taken with tongs from the altar. [7] And he touched my mouth and said: “Behold, this has touched your lips; your guilt is taken away, and your sin atoned for.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[8] And I heard the voice of the Lord saying, “Whom shall I send, and who will go for us?” Then I said, “Here I am! Send me.” [9] And he said, “Go, and say to this people:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘Keep on hearing, but do not understand;&lt;/div&gt;
&lt;div&gt;keep on seeing, but do not perceive.’&lt;/div&gt;
&lt;div&gt;[10] Make the heart of this people dull,&lt;/div&gt;
&lt;div&gt;and their ears heavy,&lt;/div&gt;
&lt;div&gt;and blind their eyes;&lt;/div&gt;
&lt;div&gt;lest they see with their eyes,&lt;/div&gt;
&lt;div&gt;and hear with their ears,&lt;/div&gt;
&lt;div&gt;and understand with their hearts,&lt;/div&gt;
&lt;div&gt;and turn and be healed.”&lt;/div&gt;
&lt;div&gt;[11] Then I said, “How long, O Lord?”&lt;/div&gt;
&lt;div&gt;And he said:&lt;/div&gt;
&lt;div&gt;“Until cities lie waste&lt;/div&gt;
&lt;div&gt;without inhabitant,&lt;/div&gt;
&lt;div&gt;and houses without people,&lt;/div&gt;
&lt;div&gt;and the land is a desolate waste,&lt;/div&gt;
&lt;div&gt;[12] and the LORD removes people far away,&lt;/div&gt;
&lt;div&gt;and the forsaken places are many in the midst of the land.&lt;/div&gt;
&lt;div&gt;[13] And though a tenth remain in it,&lt;/div&gt;
&lt;div&gt;it will be burned again,&lt;/div&gt;
&lt;div&gt;like a terebinth or an oak,&lt;/div&gt;
&lt;div&gt;whose stump remains&lt;/div&gt;
&lt;div&gt;when it is felled.”&lt;/div&gt;
&lt;div&gt;The holy seed is its stump. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Unified Witnesses]]></title>
            <description><![CDATA[<div data-html="true">Acts 10
<br />
[1] At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, [2] a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. [3] About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” [4] And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. [5] And now send men to Joppa and bring one Simon who is called Peter. [6] He is lodging with one Simon, a tanner, whose house is by the sea.” [7] When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, [8] and having related everything to them, he sent them to Joppa.
<br />
[9] The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. [10] And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance [11] and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. [12] In it were all kinds of animals and reptiles and birds of the air. [13] And there came a voice to him: “Rise, Peter; kill and eat.” [14] But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” [15] And the voice came to him again a second time, “What God has made clean, do not call common.” [16] This happened three times, and the thing was taken up at once to heaven.
<br />
[17] Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon's house, stood at the gate [18] and called out to ask whether Simon who was called Peter was lodging there. [19] And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. [20] Rise and go down and accompany them without hesitation, for I have sent them.” [21] And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” [22] And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” [23] So he invited them in to be his guests.
<br />
The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. [24] And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. [25] When Peter entered, Cornelius met him and fell down at his feet and worshiped him. [26] But Peter lifted him up, saying, “Stand up; I too am a man.” [27] And as he talked with him, he went in and found many persons gathered. [28] And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. [29] So when I was sent for, I came without objection. I ask then why you sent for me.”
<br />
[30] And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing [31] and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. [32] Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ [33] So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
<br />
[34] So Peter opened his mouth and said: “Truly I understand that God shows no partiality, [35] but in every nation anyone who fears him and does what is right is acceptable to him. [36] As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), [37] you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: [38] how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. [39] And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, [40] but God raised him on the third day and made him to appear, [41] not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. [42] And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. [43] To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
<br />
[44] While Peter was still saying these things, the Holy Spirit fell on all who heard the word. [45] And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. [46] For they were hearing them speaking in tongues and extolling God. Then Peter declared, [47] “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” [48] And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/unified-witnesses</link>
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            <pubDate>Mon, 26 Nov 2018 01:32:49 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 10
&lt;br /&gt;
[1] At Caesarea there was a man named Cornelius, a centurion of what was known as the Italian Cohort, [2] a devout man who feared God with all his household, gave alms generously to the people, and prayed continually to God. [3] About the ninth hour of the day he saw clearly in a vision an angel of God come in and say to him, “Cornelius.” [4] And he stared at him in terror and said, “What is it, Lord?” And he said to him, “Your prayers and your alms have ascended as a memorial before God. [5] And now send men to Joppa and bring one Simon who is called Peter. [6] He is lodging with one Simon, a tanner, whose house is by the sea.” [7] When the angel who spoke to him had departed, he called two of his servants and a devout soldier from among those who attended him, [8] and having related everything to them, he sent them to Joppa.
&lt;br /&gt;
[9] The next day, as they were on their journey and approaching the city, Peter went up on the housetop about the sixth hour to pray. [10] And he became hungry and wanted something to eat, but while they were preparing it, he fell into a trance [11] and saw the heavens opened and something like a great sheet descending, being let down by its four corners upon the earth. [12] In it were all kinds of animals and reptiles and birds of the air. [13] And there came a voice to him: “Rise, Peter; kill and eat.” [14] But Peter said, “By no means, Lord; for I have never eaten anything that is common or unclean.” [15] And the voice came to him again a second time, “What God has made clean, do not call common.” [16] This happened three times, and the thing was taken up at once to heaven.
&lt;br /&gt;
[17] Now while Peter was inwardly perplexed as to what the vision that he had seen might mean, behold, the men who were sent by Cornelius, having made inquiry for Simon&apos;s house, stood at the gate [18] and called out to ask whether Simon who was called Peter was lodging there. [19] And while Peter was pondering the vision, the Spirit said to him, “Behold, three men are looking for you. [20] Rise and go down and accompany them without hesitation, for I have sent them.” [21] And Peter went down to the men and said, “I am the one you are looking for. What is the reason for your coming?” [22] And they said, “Cornelius, a centurion, an upright and God-fearing man, who is well spoken of by the whole Jewish nation, was directed by a holy angel to send for you to come to his house and to hear what you have to say.” [23] So he invited them in to be his guests.
&lt;br /&gt;
The next day he rose and went away with them, and some of the brothers from Joppa accompanied him. [24] And on the following day they entered Caesarea. Cornelius was expecting them and had called together his relatives and close friends. [25] When Peter entered, Cornelius met him and fell down at his feet and worshiped him. [26] But Peter lifted him up, saying, “Stand up; I too am a man.” [27] And as he talked with him, he went in and found many persons gathered. [28] And he said to them, “You yourselves know how unlawful it is for a Jew to associate with or to visit anyone of another nation, but God has shown me that I should not call any person common or unclean. [29] So when I was sent for, I came without objection. I ask then why you sent for me.”
&lt;br /&gt;
[30] And Cornelius said, “Four days ago, about this hour, I was praying in my house at the ninth hour, and behold, a man stood before me in bright clothing [31] and said, ‘Cornelius, your prayer has been heard and your alms have been remembered before God. [32] Send therefore to Joppa and ask for Simon who is called Peter. He is lodging in the house of Simon, a tanner, by the sea.’ [33] So I sent for you at once, and you have been kind enough to come. Now therefore we are all here in the presence of God to hear all that you have been commanded by the Lord.”
&lt;br /&gt;
[34] So Peter opened his mouth and said: “Truly I understand that God shows no partiality, [35] but in every nation anyone who fears him and does what is right is acceptable to him. [36] As for the word that he sent to Israel, preaching good news of peace through Jesus Christ (he is Lord of all), [37] you yourselves know what happened throughout all Judea, beginning from Galilee after the baptism that John proclaimed: [38] how God anointed Jesus of Nazareth with the Holy Spirit and with power. He went about doing good and healing all who were oppressed by the devil, for God was with him. [39] And we are witnesses of all that he did both in the country of the Jews and in Jerusalem. They put him to death by hanging him on a tree, [40] but God raised him on the third day and made him to appear, [41] not to all the people but to us who had been chosen by God as witnesses, who ate and drank with him after he rose from the dead. [42] And he commanded us to preach to the people and to testify that he is the one appointed by God to be judge of the living and the dead. [43] To him all the prophets bear witness that everyone who believes in him receives forgiveness of sins through his name.”
&lt;br /&gt;
[44] While Peter was still saying these things, the Holy Spirit fell on all who heard the word. [45] And the believers from among the circumcised who had come with Peter were amazed, because the gift of the Holy Spirit was poured out even on the Gentiles. [46] For they were hearing them speaking in tongues and extolling God. Then Peter declared, [47] “Can anyone withhold water for baptizing these people, who have received the Holy Spirit just as we have?” [48] And he commanded them to be baptized in the name of Jesus Christ. Then they asked him to remain for some days. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Transformed Witnesses]]></title>
            <description><![CDATA[<div data-html="true">Acts 9:1–20
<br />
[1] But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest [2] and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. [3] Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. [4] And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” [5] And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. [6] But rise and enter the city, and you will be told what you are to do.” [7] The men who were traveling with him stood speechless, hearing the voice but seeing no one. [8] Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. [9] And for three days he was without sight, and neither ate nor drank.
<br />
[10] Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” [11] And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, [12] and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” [13] But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. [14] And here he has authority from the chief priests to bind all who call on your name.” [15] But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. [16] For I will show him how much he must suffer for the sake of my name.” [17] So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” [18] And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; [19] and taking food, he was strengthened.
<br />
For some days he was with the disciples at Damascus. [20] And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/transformed-witnesses</link>
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            <pubDate>Sun, 18 Nov 2018 21:18:54 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 9:1–20
&lt;br /&gt;
[1] But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest [2] and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. [3] Now as he went on his way, he approached Damascus, and suddenly a light from heaven shone around him. [4] And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” [5] And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. [6] But rise and enter the city, and you will be told what you are to do.” [7] The men who were traveling with him stood speechless, hearing the voice but seeing no one. [8] Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him into Damascus. [9] And for three days he was without sight, and neither ate nor drank.
&lt;br /&gt;
[10] Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” [11] And the Lord said to him, “Rise and go to the street called Straight, and at the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, [12] and he has seen in a vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” [13] But Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your saints at Jerusalem. [14] And here he has authority from the chief priests to bind all who call on your name.” [15] But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gentiles and kings and the children of Israel. [16] For I will show him how much he must suffer for the sake of my name.” [17] So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” [18] And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; [19] and taking food, he was strengthened.
&lt;br /&gt;
For some days he was with the disciples at Damascus. [20] And immediately he proclaimed Jesus in the synagogues, saying, “He is the Son of God.” (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Obedient Witness]]></title>
            <description><![CDATA[<div data-html="true"><div>Acts 8:26–40</div>
<div>
<div>[26] Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. [27] And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship [28] and was returning, seated in his chariot, and he was reading the prophet Isaiah. [29] And the Spirit said to Philip, “Go over and join this chariot.” [30] So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” [31] And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. [32] Now the passage of the Scripture that he was reading was this:</div>
<div>
<div>“Like a sheep he was led to the slaughter</div>
<div>and like a lamb before its shearer is silent,</div>
<div>so he opens not his mouth.</div>
<div>[33] In his humiliation justice was denied him.</div>
<div>Who can describe his generation?</div>
<div>For his life is taken away from the earth.”</div>
<div>
<div>
<div>[34] And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” [35] Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. [36] And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” [38] And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. [39] And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. [40] But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. (ESV)</div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/obedient-witness</link>
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            <pubDate>Sun, 11 Nov 2018 01:41:52 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;Acts 8:26–40&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[26] Now an angel of the Lord said to Philip, “Rise and go toward the south to the road that goes down from Jerusalem to Gaza.” This is a desert place. [27] And he rose and went. And there was an Ethiopian, a eunuch, a court official of Candace, queen of the Ethiopians, who was in charge of all her treasure. He had come to Jerusalem to worship [28] and was returning, seated in his chariot, and he was reading the prophet Isaiah. [29] And the Spirit said to Philip, “Go over and join this chariot.” [30] So Philip ran to him and heard him reading Isaiah the prophet and asked, “Do you understand what you are reading?” [31] And he said, “How can I, unless someone guides me?” And he invited Philip to come up and sit with him. [32] Now the passage of the Scripture that he was reading was this:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Like a sheep he was led to the slaughter&lt;/div&gt;
&lt;div&gt;and like a lamb before its shearer is silent,&lt;/div&gt;
&lt;div&gt;so he opens not his mouth.&lt;/div&gt;
&lt;div&gt;[33] In his humiliation justice was denied him.&lt;/div&gt;
&lt;div&gt;Who can describe his generation?&lt;/div&gt;
&lt;div&gt;For his life is taken away from the earth.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[34] And the eunuch said to Philip, “About whom, I ask you, does the prophet say this, about himself or about someone else?” [35] Then Philip opened his mouth, and beginning with this Scripture he told him the good news about Jesus. [36] And as they were going along the road they came to some water, and the eunuch said, “See, here is water! What prevents me from being baptized?” [38] And he commanded the chariot to stop, and they both went down into the water, Philip and the eunuch, and he baptized him. [39] And when they came up out of the water, the Spirit of the Lord carried Philip away, and the eunuch saw him no more, and went on his way rejoicing. [40] But Philip found himself at Azotus, and as he passed through he preached the gospel to all the towns until he came to Caesarea. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Expanding Witness]]></title>
            <description><![CDATA[<div data-html="true">Acts 8:1–25
<br />
[1] And Saul approved of his execution.
<br />
And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. [2] Devout men buried Stephen and made great lamentation over him. [3] But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
<br />
[4] Now those who were scattered went about preaching the word. [5] Philip went down to the city of Samaria and proclaimed to them the Christ. [6] And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. [7] For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. [8] So there was much joy in that city.
<br />
[9] But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. [10] They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” [11] And they paid attention to him because for a long time he had amazed them with his magic. [12] But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. [13] Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.
<br />
[14] Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, [15] who came down and prayed for them that they might receive the Holy Spirit, [16] for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. [17] Then they laid their hands on them and they received the Holy Spirit. [18] Now when Simon saw that the Spirit was given through the laying on of the apostles' hands, he offered them money, [19] saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” [20] But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! [21] You have neither part nor lot in this matter, for your heart is not right before God. [22] Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. [23] For I see that you are in the gall of bitterness and in the bond of iniquity.” [24] And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”
<br />
[25] Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/expanding-witness</link>
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            <pubDate>Sun, 04 Nov 2018 03:53:28 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;Acts 8:1–25
&lt;br /&gt;
[1] And Saul approved of his execution.
&lt;br /&gt;
And there arose on that day a great persecution against the church in Jerusalem, and they were all scattered throughout the regions of Judea and Samaria, except the apostles. [2] Devout men buried Stephen and made great lamentation over him. [3] But Saul was ravaging the church, and entering house after house, he dragged off men and women and committed them to prison.
&lt;br /&gt;
[4] Now those who were scattered went about preaching the word. [5] Philip went down to the city of Samaria and proclaimed to them the Christ. [6] And the crowds with one accord paid attention to what was being said by Philip, when they heard him and saw the signs that he did. [7] For unclean spirits, crying out with a loud voice, came out of many who had them, and many who were paralyzed or lame were healed. [8] So there was much joy in that city.
&lt;br /&gt;
[9] But there was a man named Simon, who had previously practiced magic in the city and amazed the people of Samaria, saying that he himself was somebody great. [10] They all paid attention to him, from the least to the greatest, saying, “This man is the power of God that is called Great.” [11] And they paid attention to him because for a long time he had amazed them with his magic. [12] But when they believed Philip as he preached good news about the kingdom of God and the name of Jesus Christ, they were baptized, both men and women. [13] Even Simon himself believed, and after being baptized he continued with Philip. And seeing signs and great miracles performed, he was amazed.
&lt;br /&gt;
[14] Now when the apostles at Jerusalem heard that Samaria had received the word of God, they sent to them Peter and John, [15] who came down and prayed for them that they might receive the Holy Spirit, [16] for he had not yet fallen on any of them, but they had only been baptized in the name of the Lord Jesus. [17] Then they laid their hands on them and they received the Holy Spirit. [18] Now when Simon saw that the Spirit was given through the laying on of the apostles&apos; hands, he offered them money, [19] saying, “Give me this power also, so that anyone on whom I lay my hands may receive the Holy Spirit.” [20] But Peter said to him, “May your silver perish with you, because you thought you could obtain the gift of God with money! [21] You have neither part nor lot in this matter, for your heart is not right before God. [22] Repent, therefore, of this wickedness of yours, and pray to the Lord that, if possible, the intent of your heart may be forgiven you. [23] For I see that you are in the gall of bitterness and in the bond of iniquity.” [24] And Simon answered, “Pray for me to the Lord, that nothing of what you have said may come upon me.”
&lt;br /&gt;
[25] Now when they had testified and spoken the word of the Lord, they returned to Jerusalem, preaching the gospel to many villages of the Samaritans. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Sacrificial Witness]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Acts 6:8–15</strong></div>
<div>And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he was speaking. Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” And gazing at him, all who sat in the council saw that his face was like the face of an angel. (ESV)</div>
<div>
<div><strong>Acts 7</strong></div>
<div>
<div>And the high priest said, “Are these things so?” And Stephen said:</div>
<div>
<div>“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot's length, but promised to give it to him as a possession and to his offspring after him, though he had no child. And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.</div>
<div>
<div>“And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. And on the second visit Joseph made himself known to his brothers, and Joseph's family became known to Pharaoh. And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. And Jacob went down into Egypt, and he died, he and our fathers, and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.</div>
<div>
<div>“But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt until there arose over Egypt another king who did not know Joseph. He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. At this time Moses was born; and he was beautiful in God's sight. And he was brought up for three months in his father's house, and when he was exposed, Pharaoh's daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.</div>
<div>
<div>“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.</div>
<div>
<div>“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’</div>
<div>
<div>“This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:</div>
<div>
<div>“‘Did you bring to me slain beasts and sacrifices,</div>
<div>during the forty years in the wilderness, O house of Israel?</div>
<div>You took up the tent of Moloch</div>
<div>and the star of your god Rephan,</div>
<div>the images that you made to worship;</div>
<div>and I will send you into exile beyond Babylon.’</div>
<div>
<div>
<div>“Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says,</div>
<div>
<div>“‘Heaven is my throne,</div>
<div>and the earth is my footstool.</div>
<div>What kind of house will you build for me, says the Lord,</div>
<div>or what is the place of my rest?</div>
<div>Did not my hand make all these things?’</div>
<div>
<div>
<div>“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.”</div>
<div>
<div>Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. (ESV)</div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/sacrificial-witness</link>
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            <pubDate>Sun, 28 Oct 2018 14:57:00 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Acts 6:8–15&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;And Stephen, full of grace and power, was doing great wonders and signs among the people. Then some of those who belonged to the synagogue of the Freedmen (as it was called), and of the Cyrenians, and of the Alexandrians, and of those from Cilicia and Asia, rose up and disputed with Stephen. But they could not withstand the wisdom and the Spirit with which he was speaking. Then they secretly instigated men who said, “We have heard him speak blasphemous words against Moses and God.” And they stirred up the people and the elders and the scribes, and they came upon him and seized him and brought him before the council, and they set up false witnesses who said, “This man never ceases to speak words against this holy place and the law, for we have heard him say that this Jesus of Nazareth will destroy this place and will change the customs that Moses delivered to us.” And gazing at him, all who sat in the council saw that his face was like the face of an angel. (ESV)&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;&lt;strong&gt;Acts 7&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;And the high priest said, “Are these things so?” And Stephen said:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Brothers and fathers, hear me. The God of glory appeared to our father Abraham when he was in Mesopotamia, before he lived in Haran, and said to him, ‘Go out from your land and from your kindred and go into the land that I will show you.’ Then he went out from the land of the Chaldeans and lived in Haran. And after his father died, God removed him from there into this land in which you are now living. Yet he gave him no inheritance in it, not even a foot&apos;s length, but promised to give it to him as a possession and to his offspring after him, though he had no child. And God spoke to this effect—that his offspring would be sojourners in a land belonging to others, who would enslave them and afflict them four hundred years. ‘But I will judge the nation that they serve,’ said God, ‘and after that they shall come out and worship me in this place.’ And he gave him the covenant of circumcision. And so Abraham became the father of Isaac, and circumcised him on the eighth day, and Isaac became the father of Jacob, and Jacob of the twelve patriarchs.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“And the patriarchs, jealous of Joseph, sold him into Egypt; but God was with him and rescued him out of all his afflictions and gave him favor and wisdom before Pharaoh, king of Egypt, who made him ruler over Egypt and over all his household. Now there came a famine throughout all Egypt and Canaan, and great affliction, and our fathers could find no food. But when Jacob heard that there was grain in Egypt, he sent out our fathers on their first visit. And on the second visit Joseph made himself known to his brothers, and Joseph&apos;s family became known to Pharaoh. And Joseph sent and summoned Jacob his father and all his kindred, seventy-five persons in all. And Jacob went down into Egypt, and he died, he and our fathers, and they were carried back to Shechem and laid in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“But as the time of the promise drew near, which God had granted to Abraham, the people increased and multiplied in Egypt until there arose over Egypt another king who did not know Joseph. He dealt shrewdly with our race and forced our fathers to expose their infants, so that they would not be kept alive. At this time Moses was born; and he was beautiful in God&apos;s sight. And he was brought up for three months in his father&apos;s house, and when he was exposed, Pharaoh&apos;s daughter adopted him and brought him up as her own son. And Moses was instructed in all the wisdom of the Egyptians, and he was mighty in his words and deeds.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“When he was forty years old, it came into his heart to visit his brothers, the children of Israel. And seeing one of them being wronged, he defended the oppressed man and avenged him by striking down the Egyptian. He supposed that his brothers would understand that God was giving them salvation by his hand, but they did not understand. And on the following day he appeared to them as they were quarreling and tried to reconcile them, saying, ‘Men, you are brothers. Why do you wrong each other?’ But the man who was wronging his neighbor thrust him aside, saying, ‘Who made you a ruler and a judge over us? Do you want to kill me as you killed the Egyptian yesterday?’ At this retort Moses fled and became an exile in the land of Midian, where he became the father of two sons.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush. When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord: ‘I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look. Then the Lord said to him, ‘Take off the sandals from your feet, for the place where you are standing is holy ground. I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“This Moses, whom they rejected, saying, ‘Who made you a ruler and a judge?’—this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush. This man led them out, performing wonders and signs in Egypt and at the Red Sea and in the wilderness for forty years. This is the Moses who said to the Israelites, ‘God will raise up for you a prophet like me from your brothers.’ This is the one who was in the congregation in the wilderness with the angel who spoke to him at Mount Sinai, and with our fathers. He received living oracles to give to us. Our fathers refused to obey him, but thrust him aside, and in their hearts they turned to Egypt, saying to Aaron, ‘Make for us gods who will go before us. As for this Moses who led us out from the land of Egypt, we do not know what has become of him.’ And they made a calf in those days, and offered a sacrifice to the idol and were rejoicing in the works of their hands. But God turned away and gave them over to worship the host of heaven, as it is written in the book of the prophets:&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘Did you bring to me slain beasts and sacrifices,&lt;/div&gt;
&lt;div&gt;during the forty years in the wilderness, O house of Israel?&lt;/div&gt;
&lt;div&gt;You took up the tent of Moloch&lt;/div&gt;
&lt;div&gt;and the star of your god Rephan,&lt;/div&gt;
&lt;div&gt;the images that you made to worship;&lt;/div&gt;
&lt;div&gt;and I will send you into exile beyond Babylon.’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;“Our fathers had the tent of witness in the wilderness, just as he who spoke to Moses directed him to make it, according to the pattern that he had seen. Our fathers in turn brought it in with Joshua when they dispossessed the nations that God drove out before our fathers. So it was until the days of David, who found favor in the sight of God and asked to find a dwelling place for the God of Jacob. But it was Solomon who built a house for him. Yet the Most High does not dwell in houses made by hands, as the prophet says,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘Heaven is my throne,&lt;/div&gt;
&lt;div&gt;and the earth is my footstool.&lt;/div&gt;
&lt;div&gt;What kind of house will you build for me, says the Lord,&lt;/div&gt;
&lt;div&gt;or what is the place of my rest?&lt;/div&gt;
&lt;div&gt;Did not my hand make all these things?’&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;“You stiff-necked people, uncircumcised in heart and ears, you always resist the Holy Spirit. As your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who announced beforehand the coming of the Righteous One, whom you have now betrayed and murdered, you who received the law as delivered by angels and did not keep it.”&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;Now when they heard these things they were enraged, and they ground their teeth at him. But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, “Behold, I see the heavens opened, and the Son of Man standing at the right hand of God.” But they cried out with a loud voice and stopped their ears and rushed together at him. Then they cast him out of the city and stoned him. And the witnesses laid down their garments at the feet of a young man named Saul. And as they were stoning Stephen, he called out, “Lord Jesus, receive my spirit.” And falling to his knees he cried out with a loud voice, “Lord, do not hold this sin against them.” And when he had said this, he fell asleep. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Structured for Witness]]></title>
            <description><![CDATA[<div data-html="true"><strong>Acts 6:1–7</strong>
<br />
Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.
<br />
And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/structured-for-witness</link>
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            <pubDate>Sun, 21 Oct 2018 22:50:11 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Acts 6:1–7&lt;/strong&gt;
&lt;br /&gt;
Now in these days when the disciples were increasing in number, a complaint by the Hellenists arose against the Hebrews because their widows were being neglected in the daily distribution. And the twelve summoned the full number of the disciples and said, “It is not right that we should give up preaching the word of God to serve tables. Therefore, brothers, pick out from among you seven men of good repute, full of the Spirit and of wisdom, whom we will appoint to this duty. But we will devote ourselves to prayer and to the ministry of the word.” And what they said pleased the whole gathering, and they chose Stephen, a man full of faith and of the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolaus, a proselyte of Antioch. These they set before the apostles, and they prayed and laid their hands on them.
&lt;br /&gt;
And the word of God continued to increase, and the number of the disciples multiplied greatly in Jerusalem, and a great many of the priests became obedient to the faith. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Snapshots of Witness]]></title>
            <description><![CDATA[<div data-html="true"><strong>Acts 5:12–42</strong>
<br />
Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon's Portico. None of the rest dared join them, but the people held them in high esteem. And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
<br />
But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, “Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and began to teach.
<br />
Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. But when the officers came, they did not find them in the prison, so they returned and reported, “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.
<br />
And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man's blood upon us.” But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”
<br />
When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/snapshots-of-witness</link>
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            <pubDate>Sun, 14 Oct 2018 21:31:55 GMT</pubDate>
            <enclosure url="https://www.thisiscp.church/tcctrack/audio/18736/listens.mp3" length="62018696" type="audio/mpeg"/>
            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Acts 5:12–42&lt;/strong&gt;
&lt;br /&gt;
Now many signs and wonders were regularly done among the people by the hands of the apostles. And they were all together in Solomon&apos;s Portico. None of the rest dared join them, but the people held them in high esteem. And more than ever believers were added to the Lord, multitudes of both men and women, so that they even carried out the sick into the streets and laid them on cots and mats, that as Peter came by at least his shadow might fall on some of them. The people also gathered from the towns around Jerusalem, bringing the sick and those afflicted with unclean spirits, and they were all healed.
&lt;br /&gt;
But the high priest rose up, and all who were with him (that is, the party of the Sadducees), and filled with jealousy they arrested the apostles and put them in the public prison. But during the night an angel of the Lord opened the prison doors and brought them out, and said, “Go and stand in the temple and speak to the people all the words of this Life.” And when they heard this, they entered the temple at daybreak and began to teach.
&lt;br /&gt;
Now when the high priest came, and those who were with him, they called together the council, all the senate of the people of Israel, and sent to the prison to have them brought. But when the officers came, they did not find them in the prison, so they returned and reported, “We found the prison securely locked and the guards standing at the doors, but when we opened them we found no one inside.” Now when the captain of the temple and the chief priests heard these words, they were greatly perplexed about them, wondering what this would come to. And someone came and told them, “Look! The men whom you put in prison are standing in the temple and teaching the people.” Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people.
&lt;br /&gt;
And when they had brought them, they set them before the council. And the high priest questioned them, saying, “We strictly charged you not to teach in this name, yet here you have filled Jerusalem with your teaching, and you intend to bring this man&apos;s blood upon us.” But Peter and the apostles answered, “We must obey God rather than men. The God of our fathers raised Jesus, whom you killed by hanging him on a tree. God exalted him at his right hand as Leader and Savior, to give repentance to Israel and forgiveness of sins. And we are witnesses to these things, and so is the Holy Spirit, whom God has given to those who obey him.”
&lt;br /&gt;
When they heard this, they were enraged and wanted to kill them. But a Pharisee in the council named Gamaliel, a teacher of the law held in honor by all the people, stood up and gave orders to put the men outside for a little while. And he said to them, “Men of Israel, take care what you are about to do with these men. For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing. After him Judas the Galilean rose up in the days of the census and drew away some of the people after him. He too perished, and all who followed him were scattered. So in the present case I tell you, keep away from these men and let them alone, for if this plan or this undertaking is of man, it will fail; but if it is of God, you will not be able to overthrow them. You might even be found opposing God!” So they took his advice, and when they had called in the apostles, they beat them and charged them not to speak in the name of Jesus, and let them go. Then they left the presence of the council, rejoicing that they were counted worthy to suffer dishonor for the name. And every day, in the temple and from house to house, they did not cease teaching and preaching that the Christ is Jesus. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Hypocrisy Kills Witness]]></title>
            <description><![CDATA[<div data-html="true"><strong>Acts 5:1–11</strong>
<br />
[1] But a man named Ananias, with his wife Sapphira, sold a piece of property, [2] and with his wife's knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles' feet. [3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? [4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” [5] When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. [6] The young men rose and wrapped him up and carried him out and buried him.
<br />
[7] After an interval of about three hours his wife came in, not knowing what had happened. [8] And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” [9] But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. [11] And great fear came upon the whole church and upon all who heard of these things. (ESV)</div>]]></description>
            <link>https://www.thisiscp.church/episode/hypocrisy-kills-witness</link>
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            <pubDate>Sun, 07 Oct 2018 13:35:35 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;strong&gt;Acts 5:1–11&lt;/strong&gt;
&lt;br /&gt;
[1] But a man named Ananias, with his wife Sapphira, sold a piece of property, [2] and with his wife&apos;s knowledge he kept back for himself some of the proceeds and brought only a part of it and laid it at the apostles&apos; feet. [3] But Peter said, “Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back for yourself part of the proceeds of the land? [4] While it remained unsold, did it not remain your own? And after it was sold, was it not at your disposal? Why is it that you have contrived this deed in your heart? You have not lied to man but to God.” [5] When Ananias heard these words, he fell down and breathed his last. And great fear came upon all who heard of it. [6] The young men rose and wrapped him up and carried him out and buried him.
&lt;br /&gt;
[7] After an interval of about three hours his wife came in, not knowing what had happened. [8] And Peter said to her, “Tell me whether you sold the land for so much.” And she said, “Yes, for so much.” [9] But Peter said to her, “How is it that you have agreed together to test the Spirit of the Lord? Behold, the feet of those who have buried your husband are at the door, and they will carry you out.” [10] Immediately she fell down at his feet and breathed her last. When the young men came in they found her dead, and they carried her out and buried her beside her husband. [11] And great fear came upon the whole church and upon all who heard of these things. (ESV)&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Bold Witnesses]]></title>
            <description><![CDATA[<div data-html="true"><div><strong>Acts 4:23–37</strong></div>
<div>
<div>[23] When they were released, they went to their friends and reported what the chief priests and the elders had said to them. [24] And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, [25] who through the mouth of our father David, your servant, said by the Holy Spirit,</div>
<div>
<div>“‘Why did the Gentiles rage,</div>
<div>and the peoples plot in vain?</div>
<div>[26] The kings of the earth set themselves,</div>
<div>and the rulers were gathered together,</div>
<div>against the Lord and against his Anointed’—</div>
<div>
<div>
<div>[27] for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, [28] to do whatever your hand and your plan had predestined to take place. [29] And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, [30] while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” [31] And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.</div>
<div>
<div>[32] Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. [33] And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. [34] There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold [35] and laid it at the apostles' feet, and it was distributed to each as any had need. [36] Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, [37] sold a field that belonged to him and brought the money and laid it at the apostles' feet. (ESV)</div></div></div></div></div></div></div>]]></description>
            <link>https://www.thisiscp.church/episode/bold-witnesses</link>
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            <pubDate>Sun, 30 Sep 2018 20:25:08 GMT</pubDate>
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            <content:encoded>&lt;div data-html=&quot;true&quot;&gt;&lt;div&gt;&lt;strong&gt;Acts 4:23–37&lt;/strong&gt;&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[23] When they were released, they went to their friends and reported what the chief priests and the elders had said to them. [24] And when they heard it, they lifted their voices together to God and said, “Sovereign Lord, who made the heaven and the earth and the sea and everything in them, [25] who through the mouth of our father David, your servant, said by the Holy Spirit,&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;“‘Why did the Gentiles rage,&lt;/div&gt;
&lt;div&gt;and the peoples plot in vain?&lt;/div&gt;
&lt;div&gt;[26] The kings of the earth set themselves,&lt;/div&gt;
&lt;div&gt;and the rulers were gathered together,&lt;/div&gt;
&lt;div&gt;against the Lord and against his Anointed’—&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;
&lt;div&gt;[27] for truly in this city there were gathered together against your holy servant Jesus, whom you anointed, both Herod and Pontius Pilate, along with the Gentiles and the peoples of Israel, [28] to do whatever your hand and your plan had predestined to take place. [29] And now, Lord, look upon their threats and grant to your servants to continue to speak your word with all boldness, [30] while you stretch out your hand to heal, and signs and wonders are performed through the name of your holy servant Jesus.” [31] And when they had prayed, the place in which they were gathered together was shaken, and they were all filled with the Holy Spirit and continued to speak the word of God with boldness.&lt;/div&gt;
&lt;div&gt;
&lt;div&gt;[32] Now the full number of those who believed were of one heart and soul, and no one said that any of the things that belonged to him was his own, but they had everything in common. [33] And with great power the apostles were giving their testimony to the resurrection of the Lord Jesus, and great grace was upon them all. [34] There was not a needy person among them, for as many as were owners of lands or houses sold them and brought the proceeds of what was sold [35] and laid it at the apostles&apos; feet, and it was distributed to each as any had need. [36] Thus Joseph, who was also called by the apostles Barnabas (which means son of encouragement), a Levite, a native of Cyprus, [37] sold a field that belonged to him and brought the money and laid it at the apostles&apos; feet. (ESV)&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;&lt;/div&gt;</content:encoded>
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            <title><![CDATA[Unwavering Witnesses]]></title>
            <link>https://www.thisiscp.church/episode/unwavering-witnesses</link>
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            <pubDate>Wed, 26 Sep 2018 00:28:12 GMT</pubDate>
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            <title><![CDATA[Healed Witnesses]]></title>
            <link>https://www.thisiscp.church/episode/healed-witnesses</link>
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            <pubDate>Mon, 17 Sep 2018 19:56:33 GMT</pubDate>
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            <title><![CDATA[We Are All Witnesses]]></title>
            <link>https://www.thisiscp.church/episode/we-are-all-witnesses</link>
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            <pubDate>Tue, 21 Aug 2018 17:29:40 GMT</pubDate>
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